My drink finished, I notice the cool air on my arms and the silence, which is congested with circumstance, with the way things are, with roundabouts, blossoms and souls getting by on what they’ve got. That’s what we all do, I suppose. Continue reading
Wearing Another’s Skin
I’ve seen him before: a hulking man probably younger than he looks, dressed in stained layers, even in the summer. He paces outside a convenience store, stops and turns as if a shadow has called his name. His countenance is rage, barely mastered.
I always figure he is going to roar at me or ask for spare change. His base is in one of Erie’s rough areas, so being panhandled or hassled wouldn’t be unexpected. His bench is at the intersection 30 yards away. He sleeps on his side.
My mother raised me to avoid such neighborhoods. In fact, there’s one street in Erie that she refused to travel, and that’s where I was this morning, buying my newspaper and iced tea.
Getting back in my car, I glanced his way and thought, “Just like me.” Not the homelessness, thankfully. Not the dirty clothes, not what I take to be the fury on simmer. I’ve lost some weight recently, but remain hulking.
Still, I’m a lot like this guy. I want to be loved and understood. I want to be comfortable, sheltered, clothed and fed. I want a mind that functions, friends to laugh with and a decent portion of gladness.
The American Tibetan Buddhist nun Pema Chodron deserves credit for “just like me.” She told Oprah Winfrey about it, and I overheard. Admittedly, you probably don’t need to engage in this contemplative practice with folks you love, though it can’t hurt. No, realistically, Chodron’s phrase has to do with those you find objectionable, often strangers.
But even the first woman ordained a Buddhist monk in the United States didn’t come up with “just like me.” In the novel To Kill a Mockingbird, novelist Harper Lee famously put an echo of the notion into Atticus Finch’s mouth. His daughter has had a rough first day of elementary school and disapproves of her teacher. “Well, maybe she was just nervous,” Gregory Peck explains in the film adaptation. “After all, it’s her first day, too, teaching school and being new here.” Then comes Lee’s gem: “Just learn a single trick, Scout, and you’ll get along better with all kinds of folks. You never really understand a person until you consider things from his point of view, until you climb into his skin and walk around in it.”
In the novel’s last chapter, Scout recalls the lesson: “Atticus was right. One time he said you never really know a man until you stand in his shoes and walk around in them.”
Delivered in Peck’s legendary baritone, empathy comes across as warm and folksy, but American poet Walt Whitman knew better. Of his experience nursing Civil War soldiers, he writes in Leaves of Grass, “I do not ask the wounded person how he feels, I myself become the wounded person.”
All of this imagery points toward pain. Saying “just like me” demands that I set aside the fine appointments of my days and recognize that but for bad luck, an unfortunate decision or the curse of mental illness, I might have no roof to call my own. Climbing into another person’s skin implies that I first peel off my own. To become the wounded soldier—or the person I’m inclined to hate—means that I receive another’s gut shot, that I dare to trade places with a broken soul, that I claim a sister or brother’s graceless desert as my own.
Empathy is easy on occasion, but most often it’s exasperating, like a riddle that’s beyond my patience or capacity. Anyway, stewing in ill will is easier than reflection and over time gets to be addictive. And prior to my self-explication, the person who has triggered my brain stem is nothing like me, damn it.
Northern Mockingbird (Credit: Wikipedia)
Walking ￼for a time in someone’s stilettos or loafers doesn’t mean that I condone a single chapter of her or his story. On the other hand, until I put into practice the raw, chafing wisdom of Chodron, Lee and Whitman, I’ve no business peddling criticism. In fact, if I review other people’s lives while still abiding in my own skin, I’m apt to kill a mockingbird.
“Mockingbirds don’t do one thing but make music for us to enjoy,” Atticus Finch says. “They don’t eat up people’s gardens, don’t nest in corncribs. They don’t do one thing but sing their hearts out for us.”
The older I get, the more I’m convinced that most people just want to be mockingbirds, in a fashion: To do no harm and sing their hearts out. Of course, if my supposition is true only of folks I love, then it isn’t true at all.
Farewell and Godspeed, Ray If I know what something means to me, if I have already come to the end of it as an experience, I can’t write it because it seems a twice-told tale. (Arthur Miller) You may already know … Continue reading
Oniontown Pastoral: A Season for Holding Hands
It’s been 21 years, and I miss you more than ever. Can you look over my shoulder and read my words from your place in glory? May it be so.
The urge to write you has been strong lately, and I know why. This is a season for holding hands. My St. John’s family has been saying goodbyes, glancing toward heaven and longing for miracles. When we’re not actually crying, tears still try to push out from behind our eyes.
My job, of course, is to show up at hospitals or nursing homes or, best of all, home-sweet-homes with a satchel full of hope. You know, Mom, the promises we foolish Christians bet our lives on, the prayers we remember even when our minds have left us stranded, psalms about “goodness and mercy,” the hills “from whence cometh our help” and the night that “shineth as the day.” And Holy Communion, for sure.
One zipper pouch is a crumbled mess of humor, like the loose Kleenex you stuffed into your purse. Life, I’ve learned, doesn’t stop being funny or absurd because time grows short. Anyway, laughter generally refuses to let weeping wander off alone. But you already knew that, didn’t you? How clear everything must be to you now.
What makes me think of you most is handholding. Again, I know why. As death draws near, prayers and Scripture want a special amen: one hand cradling another. No seminary education is required to do this part of my job. You taught me all I need to know, and for going on 20 years, I’ve been sharing your motherly touch with folks in my care. Gentle, light, quietly abiding, that’s how it is and has been.
Art. July of 2015. He decided to forgo dialysis and surrender. Settling back in the hospital bed, he said, “Now, help me through the door.” I held his hand, rough, smaller than mine, and cried without him noticing. He already had his eyes fixed on the Promise.
Quen. This October. Such big-boned hands, powerful in his prime. How many times did I hold them and say, “You’re a good man, Quen. You’ve been a good husband and father”?
“Well,” he said, his voice more faint and raspy by the month, “I sure have tried.”
He passed after his family and I joined hands around his bed and talked to God. Quen’s daughter drew on his forehead a cross with the perfumed oil of anointing, which marked him still when he breathed his last.
And Shirley. Last week. Her hands reminded me of you, Mom. Same soft, fragile skin, warm and giving as yours were. Shirley’s rested as if already in repose. I sheltered them under my own, leaned in close, whispered Psalm 23 and the Lord’s Prayer and told her it was OK for her to go. About four hours later she did just that.
Your hand was pale purple, chilly and bloated the last time I held it. I spoke words of love and gratitude that will remain between us. A couple times you moved that clumsy, heavy hand, poked raw by needles and punished by arthritis. Were you trying to say that you could hear me?
When I left town, things could have gone either way. Maybe the sepsis would take you, but maybe not. I had to get back to seminary, back to Columbus. “What good can I do here?” I thought—a rationalization and a question.
Now I know. Honest to God, a couple days ago I almost had to pull off the road when the answer grabbed me by the throat: “Here’s what good you could have done, John. You could have held your mother’s hand until she died.”
Oh, Mom, you were so sick and senseless, fogged in by troubling dreams. Maybe you were out of touch, but that doesn’t matter. I should have stayed. I should have kept holding your hand.
You wouldn’t want me to punish myself over this. But please understand, every time I hold a hand, I also reach out to where you are. And when I drive to Oniontown homes to comfort pilgrims on their last journey, part of me is a much younger man turning his car around and heading north, back to your bedside to help you through the door of a house with many mansions.
Oniontown Pastoral: The Darkness Comprehended It Not
If I had to pick a favorite Scripture verse, John 1:5 might be it: “The light shines in the darkness, and the darkness did not overcome it.” As a rookie pastor, I printed these words and handed them out to folks on a Sunday morning. I can’t remember why, but did keep a copy for myself. For a decade it lived on the Coleman’s refrigerator, growing smoky blonde from taking in the mist of Thanksgiving turkeys, stir-fried chicken and vegetables and summers of boiled corn on the cob.
Actually, the King James Version puts it better: “The light shineth in the darkness, and the darkness comprehended it not.” “Overcome” is fine, but “comprehend” goes further. I speak poetically here. What is dark in the world can’t snuff out what is light. What’s more, the painful and unjust and sinister so wretchedly obvious to us all can’t understand—let alone suffocate—the compassionate, loving and hopeful. My peace depends on John 1:5.
I hadn’t given any thought of where our slip of paper had gone after we moved four years ago. Then, last week wife Kathy walked into the living room with a smile and handed me those beloved old words, stained and torn as I had remembered them—asleep in the attic, they were. Now they’re in a frame, which hangs above a chest of drawers by my writing table. I’m looking right at them.
On Tuesday evening I found myself thinking about light and darkness and believing against all odds that the first prevails over the second.
What happened was just this. After a day at St. John’s I was nearly back home to Erie when the phone rang. My fancy car does hands-free calling, so I answered. A kind sister from church told me that one of our members wasn’t doing well and wanted to see me.
There was never a question about turning around. In 2015, when I signed on for a thrice-weekly, 70 mile commute, the first rule was that when anybody needed me, distance wouldn’t stand in the way.
By 6:oo p.m. my hybrid was back on Route 19 and heading for District Road. You might suppose the journey was depressing, but I’ve held many frightened hands, asked God for many favors and said “given for you” and “shed for you” so many times that pilgrims whose eyes are fixed on the Great Mystery and praying to find grace there don’t come close to filling me with gloom.
But there is darkness longing for light in a person’s final hours. In the most blessed cases it’s the denouement of a bright day—those thin moments between sunset and nightfall. There is love at the bedside, laughter and crying, gratitude for what has been and, of course, a clutching in the throat. Goodbyes are hard. Endings hurt.
As I passed through Sheakleyville and waved at Wagler’s Camp Perry, I invited the light and darkness in my chest to lean into each other. One suffers when you deny the other.
And you better believe that pitch-black can set the noonday sun back on its heals. Kathy loves District Road as much as I do, and the recent passing of a 14-year-old boy who lived along those lovely miles haunts us. Dear God, 70 pounds, tortured, blasted by his father with a hose and dropped on the floor. Death came, merciful death, it sounds like.
The roads around Oniontown get dark at night for this Erie boy, and I was glad not to be able to peer into the woods and spot the mobile home where this boy met his end.
“Pastor John,” you might be thinking, “why did you go and bring up that terrible story?”
Because if I hold this boy’s truth back, keep this reflection tidy, then it’s not worth a tinker’s damn. It would be a lie.
Depend on me to tell you the truth. The woman who wanted to see me and the family enfolding her with gentleness were shining as we surrounded her bed, rested our hands on her and talked to God.
You can believe that I cried afterwards—some tears of sorrow, but mostly joy. Now, does that make sense? Maybe not, but that’s how the light I’m talking about works. It can’t be comprehended.
Nor can a possibility that occurs to me now. When my faithful St. John’s friend closes her eyes, maybe a boy who once lived on District Road will be one of those souls singing her into glory.
Oniontown Pastoral: Why I Kiss My Wife’s Hand
I know what you’re expecting: Here comes another edition of “Now, Pastor John Will Warm the Cockles of My Heart.” Well, sisters and brothers, think again.
This morning as I drove Kathy to work, I did, indeed, kiss her hand, but what were once pecks meant to say, “Sure do love you” have evolved into lips reluctant to pull away, lips that would say, “Sure do need you.” My gesture used to be mostly an offering, a reminder, but in this season of civilization, I’m drawing succor and forbearance from the woman who has tried to understand and abide me for 36 years.
So, to the kiss in question: at a red light, I held her hand to my lips, closed my eyes and breathed in and out. A woman driving by apparently saw and smiled. An hour ago Kathy sent me a message: “You made her day.”
Maybe so, but I’d like to explain to this stranger that I am romantic, a real sweetie pie, but what she witnessed was much less an amorous husband and more a man crouched on his roof during a flash flood, tree branches and neighborhood “disjecta membra” swept away by the current.
The water punishing my home’s foundation at present is not only the erosion of the societal expectations Americans have historically honored—imperfectly and inconsistently, to be sure—but also the delight some of my fellow citizens seem to take in dancing on the grave of noble behavior.
I’m not talking about high-minded philosophy or fervent religious belief, but about the simple words that rolled off the tongues of my elders:
- Honesty is the best policy.
- If you can’t say something nice, don’t say anything at all.
- Mind your manners.
- How would you feel if somebody did that to you?
- People in glass houses shouldn’t throw stones.
- Say “please” and “thank you.”
- You can run, but you can’t hide.
- Don’t hit below the belt.
- Don’t pee on my foot and tell me it’s raining.
- Play by the rules.
You can add dozens of sayings to my list, and, of course, there are exceptions to any adage. For example, some situations demand an unvarnished truth that isn’t nice, maybe quite stern, but no provocation warrants cruelty.
I’ve long ago stopped harrumphing about folks chewing with their mouths open and yawning with noisy abandon in public, two trifles that drove my father to distraction. Why bother fishing a plastic straw out of a tsunami?
What I can’t stop mourning, however, are the standards of thought, speech and conduct that I grew up with being moment by moment trodden under foot. Worse, when I see one person rejoicing in the misfortune of another or insisting that a clearly documented fact is actually false or constantly and proudly acting out in ways that would put a preschooler in timeout, I’m both pained and drained.
If you think I’ve got one public figure in mind, you can relax—or clench up, as you please. My scolding finger is pointed at millions, and I’m done apologizing for it. When our mothers told us to behave ourselves, who among them would have overlooked sucker punching a friend on the playground or equivocating with one arm elbow-deep in the cookie jar? Not mine, God rest her, that’s for sure. In her generation, actions that now don’t even raise an eyebrow might send children to bed without dinner.
Much merriment is had these days at the expense of sensitive souls like myself who aren’t ashamed of tears shed because the beliefs we embrace are sailing into the horizon of this flat earth.
Last night’s news reported that binge drinking among senior citizens is on the rise. Why? Nestled in the list of feeble theories was “social change.” Yeah, no kidding. Millions of people over 65—and many considerably under—no longer recognize their native land. I’m not referring to hot button issues, but simply the scurvy, sinister way folks treat and address each other.
Forgive me. I realize not a single heart cockle has been warmed, but an amiable Oniontown pastor must on rare occasion be given leave to share thoughts that let a chilly draft into the bed chamber.
Most days, kissing Kathy’s hand provides all the solace I need. Her skin, so familiar and dear after nearly 40 years as a couple, reminds me of how much grace and blessing crowd around me in this life.
Once in a great while, though, I have to pull my lips away and speak. Today is thus.
Mea Culpa, Cecil Rosenthal! I Say to You, “Arise!”
Pools of blood. Let us be graphic. Scatterings of brain, pieces of brain. Let us press a fist into our breastbones as we speak. Shrapnel made of skull. Let us behold hatred made visible. The mantle soaked dark red, the scroll stained? Let us run toward the wretched truth as recklessly as police did the synagogue door. The day for decorum has passed. Platitudes be damned.
“Our thoughts and prayers are with the victims and their families.” Yes, well, spare them. If I’m right that God is love, then the eleven who were executed in Tree of Life Synagogue don’t need a single intercession from any of us. As for loved ones, I daresay what they need far more than petitions are witnesses willing to name the evil at work and claim their share of responsibility for bringing it under submission.
Our most efficacious prayer, then, would be to stand over the still bodies, to look closely and mindfully and not to turn away. If we can’t do so in the physical Squirrel Hill sanctuary turned slaughterhouse, then we can imagine. That’s what we owe the dead. In fact, that’s what we owe ourselves. That’s what we owe our country. To stare down carnage, to rend our hearts, to reject euphemisms and the lazy comfort of denial.
Do I sound gory? Maybe so, but thoughts and prayers as numerous as the stars in the sky, well intended though they may be, make clear that what we really want is for Yahweh to swoop down and clean up our mess for us—a request that would make wise parents shake their heads and say, “This is quite a mess you’ve made. Best be about cleaning it up.”
Unfortunately, I can’t clean up what’s not real. Like Thomas, I have to put my Christian hand into all the wounds. I have to touch the mantle. kiss my fingertips, and see the Tree of Life Torah for myself.
I’m as culpable as any other American, “in bondage to sin and unable to free [myself],” as my Lutheran confession reads. Every Sunday I stand in worship and join brothers and sisters in owning up: “We have sinned against you in thought, word, and deed, by what we have done and what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves.”
So I begin with love of neighbor, with eleven faces and the brutality of their death. Without succumbing to paralysis, I take what happened to them personally. How would it feel to be the son of 97-year-old Rose Mallinger or 88-year-old Melvin Wax, who emerged from his hiding place too early? In this moment I imagine that my own mother was one of those shot in the back of the head—as some were—and a flush of despair fills my chest.
You may accuse me of wallowing, but I consider such self-interrogation to be prayer, a way to honor the fellow human beings who have gone on to glory—or so I believe. Keeping a safe distance from Tree of Life amounts to giving wordless consent to the next massacre and all that makes it possible.
Being imaginatively present to my Jewish brothers and sisters would be beyond redemption but for the Gracious Mystery who accompanies me as I receive bottomless wounds, crevasses in beloved flesh. I’m accompanied throughout the task at hand: to announce, to myself if no one else, yet another holocaust among the quick and the dead.
Imagination is prayer, granting solace without neglecting reality. Imagination is prayer, a dream of healing and resurrection while confessing, “Mea culpa. Mea culpa. Mea maxima culpa!” Fist, again, three times to the breast.
I imagine Cecil Rosenthal. His face is the most real to me. He lived with his brother David for all of their adult lives. “Two mentally-handicapped men,” writes Paul Berman in Tablet. Cecil, 59. David, 54. The latter quiet, the former huge, gregarious, the life of the party.
Their lovely faces are without guile. God touches their cheeks, damp with tears of homecoming.
Cecil was Tree of Life’s official Torah bearer. He carried the scroll up and down the aisles so worshippers could touch the mantle with their tzizits (ritual fringes) or siddurs (prayer books) or hands, then kiss what has touched the mantle. Reverence and joy!
Outside of the synagogue community, observers may suppose that Cecil and David needed Tree of Life, but I bet my last dollar that every last congregant would say Tree of Life needed Cecil and David. Within the sacred, eyes see truths mystifying to the profane.
Now Cecil bears the Torah, walking slowly, pausing to receive my touch and witness my kiss. In this prayer, I realize that Cecil doesn’t need me so much as I need him. The word doesn’t need me. I need the word. I need Cecil to bring me the word. I’m broken.
I want to know how he and his brother died and where. I want to know if they were frightened, if they suffered, if their sweet smiles shone at the last. They were my brothers. I wonder.
I’m sorry, Cecil. I’m sorry, David. Oh, Lord, tell my brothers that I have something to say to them.
“Mea culpa,” David Rosenthal. “I say to you, ‘Arise!'”
“Mea maxima culpa, Cecil Rosenthal. I say to you, ‘Arise! For love’s sake, hold before me the Torah. I have to do my part to clean up this mess, but I don’t even know where to begin. You know better than I. Bring me the Sacred Words, then return to your repose. You and David rest where you’ll be safe, once and for all.”
Oniontown Pastoral: Confessions of a Hopeless Relationship
When son Micah was a boy, he sized me up better than the therapists of my troubled twenties and forties ever did.
“Oh, Dad,” he said with a loving lilt, “you’re such a relationship.” I can’t remember the context or his exact age, but could never forget such a quirky turn of phrase.
I’ve kept his insight in my “Kids Say the Darndest Things” file until a recent development in my daily routine—more on that later—proved Micah prophetic.
Of course, I go by “John,” “Dad,” “Pop” and “Pastor.” You can call me a “writer” if you’re brave enough. On my best days I’ve been accused of being a decent “cook.” I used to consider myself a “runner,” though “jogger” is more accurate.
But as a man who has spent extravagant hours navel-gazing, I admit that “relationship” is closest to the truth. (Please imagine Barbra Streisand singing, “People, people who need people.”)
This pastor’s life is one great tome with many chapters of relationships. My daily planner is thicker with names than tasks, and I wouldn’t have it any other way.
This Friday morning writer friends Mary and Jennie and I will get together for our monthly coffee, commiseration and guffaw session. When we get laughing other patrons turn toward us and stare.
About an hour ago I took friend Ray for a haircut and beard trim. I started out as his pastor, then became his chauffeur and finally decided to be his friend. He is on heavy psychotropic meds and goes in-patient every now and then to deal with paranoia. His flat affect makes our witty repartee all the more hilarious. I love the guy.
Church secretary Jodi recently recounted to me her family’s efforts to rehabilitate an aptly named chicken. Somehow or other, Chicky Chick acquired a bum leg. The stakes were high, as a gimpy chicken stands a good chance of being pecked into pate by the other birds. That’s how they roll, Jodi explained, adding the tidbit that egg-laying hens are poor candidates for dinner, so the chopping block wasn’t the best answer.
More than anything else, she had a soft spot for the old thing, so St. John’s church secretary went into crisis mode and pieced together an isolation pen.
Once a day, Chicky Chick received therapy, which consisted of Jodi pulling and pushing on the compromised limb and her husband or son hanging onto the flummoxed patient. Thanks to the ministrations, the hen has moved back in with her peeps.
Can you imagine my good fortune of having a paying job that includes listening to amiable people tell stories that you just can’t make up?
And the nicknames! Maybe it takes a relationship like me to adore the handles mentioned with a straight face in my Pastor’s Study. My three favorites are “Cucumber,” “Squeak” and “Fuzzy.” I’ve also picked up on an understated Oniontown way of communicating love for somebody without actually speaking the three words. Just attach an “e” sound to the end of the person’s name. Adjustments are often necessary. You’d never say “William-ee,” for example, but “Billy” gushes with affection.
On days I’m not at St. Johnny’s, Pop tends to connections at home in Erie. Most mornings I sit silently with God, whom I pray to behold and hold according to a schedule beyond calendars. I trust that at the end of days, this mysterious relationship will take all others unto itself.
Most Sundays the Colemans have family dinner, a practice daughter Elena insisted on back when Micah was recovering from drug addiction. Our house is noisy and joyful with people who need each other and aren’t ashamed to admit it.
And now my wife and I have stumbled into the routine that has quickly become blessed. After both of us finish work, we face each other on an aptly named piece of furniture, a “loveseat,” and talk. No music or television.
We refer to this new habit as “our time.” Who but a hopeless relationship could savor two such commonplace words? Micah was wiser than his years.
My wife’s proper name, incidentally, is “Kathleen,” but “Kathy” works better. I also say “I love you” an awful lot to be sure she never forgets.
Oniontown Pastoral: Can I Tell You Something?
“Where’s that shaky guy?” grandson Cole asked.
The setting was the fellowship hall at St. John’s Lutheran Church in Oniontown, the guy in question was Bob and the shaking referred to takes place during our “greeting of peace.” Bob and Cole’s handshake is spirited and playful—“shaky,” as the latter puts it.
Our four-year-old ginger finally tracked down Bob and said, “You want to come sit with me?”
How could that shaky guy with grandchildren of his own turn down such an offer? So Cole led him to the far end of the hall, where Grandma Kathy joined them for cookies, orange drink and a visit.
“Can I tell you something?” Cole said.
“You can tell me anything, Cole,” Bob answered.
If only I had heard the exchange. As it happened, the account came to me secondhand.
I close my eyes and picture a boy and two grown ups putting their paper plates on a long table and having a seat. My grandson asks his grownup question, and Bob gives a loving answer.
I don’t know anything more about their conversation, but that doesn’t matter. It is as if my heart is gladdened by wine and strengthened by bread.
Sundays positively shine whenever Cole spends Saturday night at Grandma Kathy and Pop’s house and saddles up for the hour-long drive from Erie to Oniontown for church. His presence is a joyful tithe that doesn’t clink in the offering plate or show up in the weekly tally.
I wish every sister and brother in the St. John’s family could share my grandson’s start to the day. He and Grandma Kathy sleep on a sofa bed in “Cole’s Room,” and my job is to sneak in and cuddle with him as she wakes up and gets dressed.
If you’ve never held a child in footed jammies as he yawns and opens his eyes, I can attest to the moment’s medicinal properties. My favorite hymn includes this line: “Take the dimness of my soul away.” As my buddy stretches, transforming his lean frame into a two-by-four, the prayer of one lucky grandfather is more than answered. The shadows casting gloom over my spirit lift—trite, perhaps, but true.
The way to Oniontown isn’t too shabby, either. Pop serves as chauffeur while Grandma Kathy sits in the back with Cole. Toasted bagels, cream cheese and hot chocolate make for a lordly forty-five minutes as Pennsylvania’s I-79 takes us past Edinboro, Saegertown and Meadville.
A few miles past Wagler’s Camp Perry, we watch for a dirty blonde horse in his yard. I let up on the gas as we wave and shout, “Hi, Onslow.” (He is such an affectionate part of my commute that I had to give him a name.)
On District Road we speed over the railroad tracks near Kremis and sing “ahh” with a hammy vibrato. It’s an operatic couple of seconds.
Finally, we walk through St. John’s doors. Lutherans are not the most demonstrative sheep in the Christian fold, but a quiet joy reigns in the house. And when kids come to worship, this pastor for one senses an angel visitant and opening skies.
Cole isn’t the only child to put a shine on the hearts of the faithful. Plenty of us sport crow’s feet, but you should see our eyes widen with gladness when any little one brings a flower down the aisle at the beginning of worship or helps carry the processional cross to the back of the sanctuary at the end. Brave kids are even welcome to join in shouting, “Go in peace. Serve the Lord,” to which the congregation responds, “Thanks be to God.”
I would be remiss in not mentioning that Cole and his tribe do me the great service of enlivening boring sermons. There’s nothing like a game of peek-a-boo with pew mates to keep my long-suffering listeners pleasantly diverted.
Kids probably don’t understand the blessings they bestow upon St. John’s, but in years to come I hope they’ll remember the love shown them—the love of shaky handshakes, cookies and orange drink, and best of all, friends who mean it when they say, “You can tell me anything.”
A Prayer for Ray and All the Rest of Us
I can’t remember where the question came from or how the conversation started. We were driving to Dollar General, where he was going to pick up five bags of starlight peppermints.
“When I was a teenager,” he said, “I would never have started with drugs or alcohol or cigarettes. I would have paid attention in school and graduated.”
I chipped in: “Oh, and you wouldn’t have gotten married that first time, right?”
“No, I would’ve run all the way to Oklahoma in the same pair of sneakers.”
Ray comes out with great lines like this, but his flat affect can make you forget his brain has zip. He is a trippy character. Years ago I mentioned that I would like to write about him.
“Write whatever you want,” he said. He hopes his story can speak to others, as it does to me.
Ray’s life is short on plot, but long on complication. Mental illness and heavy-duty meds blur his days. He could be content with a routine built on filterless roll-your-owns, plugs of wintergreen snuff and old Pink Floyd albums, but tobacco fills him with guilt. For decades he figured God would send him to hell, but not anymore. What remains is a soul scarred by damnation’s abuse.
Ray’s latest trouble is a persistent cough, so this morning after the peppermint run I took him to the doctor.
In the waiting room, as we engaged in our usual salty repartee, he sagged in his chair.
“Pastor,” he said out of the blue, “I wish somebody would tell me I’m going to die.”
No cause for alarm. Ray has been ready to die for years, but his belief that suicide is unforgivable keeps him alive.
“Really,” I said, inviting him into the valley we’ve walked before. “Why do you want to die?”
Ray knows my truth. I’ve never been suicidal, but a few times I’ve been miserable enough that if God had called me home, I would have gone without an argument.
My old friend confessed his truth: “I’m so tired of being tired and afraid.”
Ray’s medicine causes crushing fatigue, but it’s also supposed to keep him ahead of paranoia and panic. In fact, few days pass without him choking on their dust.
He calls constantly to ask for prayer. I take him to the doctor’s office, Smoker Friendly and the used record store. We get coffee. Wherever we are, he’s apt to say, “Lord, I’m so tired,” and he’s not talking to me.
I have no solutions, but figure that the only thing worse than suffering is suffering alone.
A few months ago Kathy and I traveled to Ireland and visited attractions both popular and inconspicuous. Of course, we toured Saint Colman’s Cathedral, whose spire keeps watch over the city of Cobh.
My last stop was quiet room off the narthex, which glowed with votive candles. Kneelers waited below a towering poster of Jesus for believers with intercessions. I slipped a few Euros into the offering box, knelt and prayed for family, friends and my folks at St. John’s Lutheran in Oniontown.
Ray got his own candle. I imagined him dozing in his recliner, obsessing about somebody breaking into his house and stealing his things.
“Peace,” was all I said, “give him some peace.” Then I snapped a photograph to show my friend where I remembered him to God.
This morning before taking Ray to the doctor, I finally got around to having the print framed. On the back I taped a prayer, the one that I offered in abbreviated form in Ireland: “Dear Lord, please fill Ray’s heart with peace about his salvation, compassion toward himself and love for you. Amen.”
The day is not yet over, and he has called me several times, twice to say how much he loves the picture. And moments ago, this update: “I just wanted to let you know I woke up from a nap and don’t feel sick.”
“So you’re not afraid?” I asked.
“No, Pastor, I feel normal,” he said with a chuckle.
A normal day—no panic, sorrow or tragedy—deserves a celebration, maybe a phone call to a friend. Now there’s a lesson I can stand to remember.
Folks assume I take of Ray, but I add this confession to my personal story: If I keep my heart open, sometimes Ray takes care of me.