Mea Culpa, Cecil Rosenthal! I Say to You, “Arise!'”

Mea Culpa, Cecil Rosenthal! I Say to You, “Arise!”

I

Tree of Life Synagogue (Credit: Radio Free Europe Radio Liberty)

Pools of blood. Let us be graphic. Scatterings of brain, pieces of brain. Let us press a fist into our breastbones as we speak. Shrapnel made of skull. Let us behold hatred made visible. The mantle soaked dark red, the scroll stained? Let us run toward the wretched truth as recklessly as police did the synagogue door. The day for decorum has passed. Platitudes be damned.

“Our thoughts and prayers are with the victims and their families.” Yes, well, spare them. If I’m right that God is love, then the eleven who were executed in Tree of Life Synagogue don’t need a single intercession from any of us. As for loved ones, I daresay what they need far more than petitions are witnesses willing to name the evil at work and claim their share of responsibility for bringing it under submission.

Our most efficacious prayer, then, would be to stand over the still bodies, to look closely and mindfully and not to turn away. If we can’t do so in the physical Squirrel Hill sanctuary turned slaughterhouse, then we can imagine. That’s what we owe the dead. In fact, that’s what we owe ourselves. That’s what we owe our country. To stare down carnage, to rend our hearts, to reject euphemisms and the lazy comfort of denial.

Do I sound gory? Maybe so, but thoughts and prayers as numerous as the stars in the sky, well intended though they may be, make clear that what we really want is for Yahweh to swoop down and clean up our mess for us—a request that would make wise parents shake their heads and say, “This is quite a mess you’ve made. Best be about cleaning it up.”

Unfortunately, I can’t clean up what’s not real. Like Thomas, I have to put my Christian hand into all the wounds. I have to touch the mantle. kiss my fingertips, and see the Tree of Life Torah for myself.

II

I’m as culpable as any other American, “in bondage to sin and unable to free [myself],” as my Lutheran confession reads. Every Sunday I stand in worship and join brothers and sisters in owning up: “We have sinned against you in thought, word, and deed, by what we have done and what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves.”

Our confession rises at St. John’s Lutheran church.

So I begin with love of neighbor, with eleven faces and the brutality of their death. Without succumbing to paralysis, I take what happened to them personally. How would it feel to be the son of 97-year-old Rose Mallinger or 88-year-old Melvin Wax, who emerged from his hiding place too early? In this moment I imagine that my own mother was one of those shot in the back of the head—as some were—and a flush of despair fills my chest.

You may accuse me of wallowing, but I consider such self-interrogation to be prayer, a way to honor the fellow human beings who have gone on to glory—or so I believe. Keeping a safe distance from Tree of Life amounts to giving wordless consent to the next massacre and all that makes it possible.

Being imaginatively present to my Jewish brothers and sisters would be beyond redemption but for the Gracious Mystery who accompanies me as I receive bottomless wounds, crevasses in beloved flesh. I’m accompanied throughout the task at hand: to announce, to myself if no one else, yet another holocaust among the quick and the dead.

III

Imagination is prayer, granting solace without neglecting reality. Imagination is prayer, a dream of healing and resurrection while confessing, “Mea culpa. Mea culpa. Mea maxima culpa!” Fist, again, three times to the breast.

I imagine Cecil Rosenthal. His face is the most real to me. He lived with his brother David for all of their adult lives. “Two mentally-handicapped men,” writes Paul Berman in Tablet. Cecil, 59. David, 54. The latter quiet, the former huge, gregarious, the life of the party.

My brothers, David and Cecil Rosenthal. (Credit: Pittsburgh Post Gazette)

Their lovely faces are without guile. God touches their cheeks, damp with tears of homecoming.

Cecil was Tree of Life’s official Torah bearer. He carried the scroll up and down the aisles so worshippers could touch the mantle with their tzizits (ritual fringes) or siddurs (prayer books) or hands, then kiss what has touched the mantle. Reverence and joy!

Outside of the synagogue community, observers may suppose that Cecil and David needed Tree of Life, but I bet my last dollar that every last congregant would say Tree of Life needed Cecil and David. Within the sacred, eyes see truths mystifying to the profane.

Now Cecil bears the Torah, walking slowly, pausing to receive my touch and witness my kiss. In this prayer, I realize that Cecil doesn’t need me so much as I need him. The word doesn’t need me. I need the word. I need Cecil to bring me the word. I’m broken.

I want to know how he and his brother died and where. I want to know if they were frightened, if they suffered, if their sweet smiles shone at the last. They were my brothers. I wonder.

IV

 I’m sorry, Cecil. I’m sorry, David. Oh, Lord, tell my brothers that I have something to say to them.

Mea culpa,” David Rosenthal. “I say to you, ‘Arise!'”

“Mea maxima culpa, Cecil Rosenthal. I say to you, ‘Arise! For love’s sake, hold before me the Torah. I have to do my part to clean up this mess, but I don’t even know where to begin. You know better than I. Bring me the Sacred Words, then return to your repose. You and David rest where you’ll be safe, once and for all.”

Tree of Life’s Richard Gottfried bearing the Torah. May Yahweh rest him. (Credit: Pittsburgh Post-Gazette)

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Sowing What Our Children Will Reap

Sowing What Our Children Will Reap

(8 minute read)

As I sit safely in my living room a couple of blocks from Lake Erie, Florida’s panhandle is still trying to get its bearings after Hurricane Michael. The death count now stands at thirty-five. An old high school classmate of mine had his cars crushed and home severely damaged. There’s no way to ignore such massive, breathtaking destruction.

But some destruction is stealthy, gaining ferocity while nobody is paying much attention and ravaging one life at a time. Public awareness is slow to account for souls who suffer mostly under the radar—the bullied youth, haunted survivor, beaten wife or displaced worker—not to mention the homeless, addicted or mentally ill.

In his October 12, 2018, New York Times editorial, David Brooks shares a statistic that should trouble sane Americans: “According to the Centers for Disease Control and Prevention, between 2006 and 2016 youth suicide rates rose 70 percent for white adolescents ages 10 through 17, and 77 percent for black ones.”

Meanwhile, The Washington Post gleaned additional bitter food for thought from the same CDC report: “Suicide rates [in America] rose in all but one state between 1999 and 2016, with increases seen across age, gender, race and ethnicity.”

Such statistics make an alarming statement: Americans of all stripes are lining up at the existential Customer Service Desk to return a gift—their life.

“Is there anything wrong with this item?” the clerk asks.

“This was supposed to be a gift,” the American says. “This is terrible. It hurts too much.”

Of course, most citizens are happy enough. Even folks down in the dumps generally plug along, playing the hands they’ve been dealt, praying for smoother roads and greener grass. Regarding suicides, experts rightly point out the usual suspects: poor economy, foreclosures, stressful jobs, broken relationships, etc.

But surely something else is bending backs and furrowing brows. The aforementioned CDC report indicates that around half of all suicides have no history of mental illness. It’s as if something snaps, the proverbial straw that broke the camel’s back. Seriously, then, what’s going on?

Two of my grandchildren. I have millions.

I have no credentials to respect, but from my armchair the case is clear. Contemporary vernacular includes an adage that surfaced recently: “What goes around comes around!” Wisdom from the Bible teaches, “Whatsoever a man soweth, that shall he also reap” (Galatians 6:7b). Then we have the vignette, so intentionally poignant as to verge on annoying, of the Cherokee (or Navajo) man who tells his grandson about two wolves at war within himself. The wide-eyed boy asks which wolf will win. After a dramatic pause, the grandfather says, “The one which I feed.”

The moral is obvious: your violent behavior will recoil upon you; if you plant poison ivy, raspberries won’t grow; if you rejoice in evil, count on evil to win both battle and war.

I turned fifty-seven recently, so I’m not worried about societal recoil for myself or wife Kathy or even my adult children, Elena and Micah. We can respond mindfully to the ebb and flow of today’s absurdity, aggression and cruelty.

But what about my grandsons, Cole and Killian? And because every other child in the world is inescapably my very own, what about the innocent and vulnerable everywhere?

Alan Kurdi was my grandson. May God rest him.

One of my boys named Jesse. Sweet face! Soul full of music.

Two young men, both named Jesse, both teenagers, both loved abundantly by families and friends, found this life too much to bear. Both were my sons. May God grant them endless comfort and joy.

The young woman I know who suffered a racial slur on a school bus recently is my daughter. May God strengthen her.

If by some miracle planet Earth has any sweetness and succor left for today’s children, I’m still left to wonder what seeds we grown ups are planting in humanity itself, the governments that will shape the lives of future adults, the communities that will cradle their days, the cultures that will make their spirits either sing or weep.

A recent USA Today article reveals that the rare instance of kids under eleven years old taking their own lives has doubled between 2008 and 2016. Life is exhausting and painful for millions, especially for children. From television screens to social media to classrooms to living rooms, hostility, deception and ignorance have been welcomed in and embraced as kin.

If you believe that kids are immune to what they see and hear day by day, please consider the bit of preaching I now do to a congregation of one, in the mirror. Am I speaking the truth?

  • When I allow hatred and frustration to overwhelm me, children absorb the toxicity in my voice and manner.
  • The greatest danger is the moment I feel justified in my rage and righteous in my anger. The problem with this situation is that a child observing me will experience the fury in my spirit without having the slightest idea what is animating me. My behavior, which may come from an upright impulse, nevertheless teaches the wrong lesson.
  • Careless name-calling among adults poisons children, as does rejoicing in falsehoods, wrongdoing and the suffering of others. Adults unwittingly teach kids the delicious, addictive art of injury and ridicule. I don’t want them to learn anything of the sort from me.
  • I can’t be perfect, but I can take into account the possibility that my words and actions are adding to the pollution of our American discourse and pressing thorns into our children’s tender spirits.

Most of all, I guess, I can hold fast to love for God, neighbor and self, even when doing so feels for all the world like defeat.

Dear Lord, Let all children feel this safe and peaceful in my presence. Amen

Oniontown Pastoral: Bartleby, the Faded Black Horse

Oniontown Pastoral: Bartleby, the Faded Black Horse

The truth arrived at dawn as I enjoyed the calm before facing another day: I see myself in a horse on the way to Oniontown.

My usual commute includes Route 19 South through the borough of Sheakleyville, but occasionally convenience sends me down Route 18 South through Adamsville, which with a population of 70 is too small to be called a village. According to the website “PA Home Town Locator,” it’s classified as a “Census Designated Place” (CDP)—a sterile title not even Norman Rockwell could warm up.

Of course, neither Adamsville nor any other spot on 18 requires charm from a New England artist. Amish homesteads dignify the land, with their clean white paint and good order. And a Presbyterian church, tall and well kept, keeps vigil over the CDP’s humble population. Most important for this spiritual traveler, I’ve found a soul brother on 18: a horse that is visible for a slim second or two as I pass by.

I’ve mentioned before in “Oniontown Pastoral” the blonde horse Onslow who lives along Route 19. Every trip to the St. John’s I check on him and think about him often, especially in winter when he wears a dusting of snow on his back. He doesn’t need me to worry about him nor do any of the farm animals. Our creator is present to us all in needful ways. I take that on faith.

But on 18 this faded black horse I named Bartleby just this morning draws me powerfully toward him. See, Onslow generally stands still when I drive by, but he chooses a variety of places in his yard to do so. Bartleby, on the other hand, is parked in the same spot 9 times out of 10. And a boring spot it is, beside a weathered gray barn with his muzzle an inch from the door. He is an evocative portrait.

I don’t know what Bartleby is thinking and can’t tell whether he is bored or depressed or tired. What I can say for certain is this: I’m generally happy, but sometimes if you could see my soul, it would resemble Bartleby.

Ah, Oniontown! Your fields bring me the peace that surpasses all understanding.

Both of us are in a daze lately, or so it appears. The horse’s gaze is fixed on the barn door, while the man’s is purposely averted from goings on in all quarters. The other day at St. John’s Lutheran Church I sat behind my desk and surrendered to the spell of the pine trees, soybean field and bright red barn out my window. The confession of Stephen King’s character John Coffey came to me as a prayer: “I’m tired, Boss. I’m tired of people being ugly to each other. I’m tired of all the pain I feel and hear in the world every day. There’s too much of it.”

I monitor the television news, read newspapers and permit myself snatches of social media. Society at present is a slugfest in a bar smelling of spilled beer and overflowing ashtrays. It’s a playground where bullies dispirit classmates with relentless name-calling. Or to set metaphors aside, it seems like what small claim gentleness, patience, compassion and simple honesty ever had on human behavior is being slapped away with a laugh and a sneer.

I’m talking about more than the drunken brawl that is government and the jousting match of international relations. A couple weeks ago, a friend’s daughter was riding on the school bus when some kid tossed a racial slur at her, prefaced with a predictable adjective.

“Why didn’t you speak up at the time?” a law enforcement officer later asked.

“Because I was afraid it would make it worse,” she answered. “And I was ashamed because I was black.”

When her father told me this story, anger was white-hot in my chest. Today, I’m mostly tired, Boss. This young woman’s sweet face shines in my imagination, and her words are too much to bear.

Still on the refrigerator in the Coleman house

Don’t misunderstand, I kindle hope within myself that kindness and wisdom may someday overcome violence and ignorance. But for now I have to look away, take a deep breath, reclaim the peace that surpasses all understanding and cling to the love that has claimed my life.

Tomorrow I’ll take Route 18 to Oniontown. Ah, Bartleby! If only I could stop and join you by the barn door, slide my arm around your long head and rest my face against yours. Maybe being together would comfort us, as only communion can do in a season beset with fury and rot.

I Won’t Be Ashamed of Love

I Won’t Be Ashamed of Love

The 1993 movie Philadelphia teaches the powerful lesson that love is something to be proud of, even though folks may find certain expressions of it hard to honor at first. On the soundtrack, a Neil Young song, also named after the City of Brotherly Love, resonates with me, especially the line “I won’t be ashamed of love.” The protagonist is a gay lawyer dying of AIDS. My sister Cathy is married to Betsy Ann, and sister Cindy is married to Linda. Far from feeling shame, these kind and upright women ought to be proud.

One of my favorite photographs of all time: Cathy and Betsy Ann

But as moving as Neil Young’s words are in context, their message begs to be taken down from the screen and worn like a wedding ring. Love isn’t something you put on when it feels good and take off when it proves inconvenient.

Here in 2018 the temptation to compartmentalize love and all the rest of our emotions is great. Our tear ducts, for example, work overtime for YouTube videos of Christmas puppies and soldiers returning home to surprise loved ones, but an emotional voice in a political debate is often persona non grata. Two Facebook comments show what I’m getting at:

Awww did the bad man hurt ur feewings again

and

You need a safe pwace with a blanky

These responses landed in a sparring match over recent news developments, with one side expressing genuine concern and the other sticking with locker room towel snapping.

I don’t mention specifics here because I’m not looking for a fight. My point is directed to the whole sociopolitical spectrum. Not only won’t I be ashamed of love, I want to be its champion. Americans from many quarters insist that something essential to their identity is under attack, which may explain why we’re always putting up our dukes.

While my own rhetorical fists aren’t raised, my arms are crossed. I admit it, I need a safe pwace with a blanky. Some folks take pleasure in calling people like me a “snowflake.” Nothing new here. Those who drag kindness and compassion into the debate hall used be “pinkos” and “bleeding hearts.” Today, a merely descriptive term, “liberal,” is being wielded as a slur.

Such language is weaponry in what I believe is a war on love. Emotions, the reasoning goes, have no place in policy formation, and those who suggest otherwise deserve a good mansplaining.

I disagree, so with a blanky on my lap, I’ll speak only for myself. Tease the worried and teary-eyed if you like, but you’ll not shame this old softy for a few love-inspired convictions:

  • Being proudly American doesn’t require that I think ill of other nations or view them as opponents. My faith calls me to welcome and assist foreigners and strangers, even when sacrifices are likely.
  • Saying the Pledge of Allegiance and singing the National Anthem are two ways of demonstrating love for America, but they aren’t the only ways. When fully understood, peaceful protest can be a profound sign of patriotism. And insisting on a couple of core values amounts to taking up our country in a strong and lasting embrace: 1.) Misleading others is wrong, and “well, that’s politics for you,” is no defense. Cases can be made for lying in extreme circumstances, as when Oscar Schindler did so to save Jews during World War II, but when falsehoods are deployed to protect the powerful, line their pockets or advance their agendas, the results may be rightly called “evil.” 2.) Knowledge is good, so precious, in fact, that it is the duty of citizens to seek out reliable sources of information, not just ones that confirm previously held opinions. Loving America requires homework. Facts exist, and they do matter.
  • The first priority of any government should be the wellbeing of children and those unable to care for themselves. Scripture could easily support this claim, but love alone is my defense—messy, counter-intuitive, vulnerable love. In the recent instance of immigrant families being separated at America’s southern border, simple human empathy makes an unapologetic case against such a practice. Might some undesirables slip into the country along with innocent children? Of course, but philos allows that the presence of bad actors among law abiding citizens may be collateral damage in the campaign to protect children—and not the other way around! Always err on the side of aiding the innocent rather than punishing the guilty. Might the guilty cause trouble? Absolutely, but love devoid of risk is just another four-letter word.

As you can imagine, my commitment to love reaches beyond the controversial issues of a given season. Love means putting my iPhone away when somebody is talking to me. It means thanking police officers and soldiers for their service. It means remembering that nothing makes me better than the guy at Erie’s State Street Starbucks who has loud arguments with himself. Nothing. I’m one chromosomal kink, chemical hiccup or bad decision from being in his shoes.

Come to think of it, he hasn’t been around in quite a while. I hope he is OK. He might not understand my concern for him, but I’m sure you can. I’m not ashamed to say that he is worthy of my love.

Johnny, We Don’t Say Things Like That

Johnny, We Don’t Say Things Like That

Over forty years ago the Erie Thunderbirds Drum and Bugle Corps was working on a routine when the music abruptly stopped. After a murmur from within the ranks, the drum major called out, “Would you kiss your mother with those lips?” Obviously somebody had fouled up and let slip some colorful language. Marchers and spectators alike laughed long and loud, and I tucked that jocular question into my mental chest of superb comebacks.

As Mom has been on my mind lately—and Dad, too—the drum major’s words have emerged from mothballs and nagged me. Specifically, I’ve been thinking about manners. I don’t remember first learning them, but the four Coleman kids knew the drill. Some rules were about appearance, like not holding your spoon like a shovel, but most focused on how we treated other people. Only recently have I begun to appreciate “mind your manners” and what that expression implied at 2225 Wagner Avenue. People matter. Their feelings matter. Their well-being matters. Their time matters.

Nerdy Museum Cardigan (Credit: Wikipedia)

My mother was a curriculum of care and tenderness unto herself. I fell asleep with my head in her lap. She tucked my 1970s hair behind my ear, which annoyed me back then. I miss that now. My father was also loving, but with a no-nonsense edge. If you wanted to see him scowl, boo from the bleachers. Not even a lousy performance deserved that. At one Thunderbirds practice, the soloist who played “Brian’s Song” was absent, so another horn stumbled through the piece. As Dad and I walked to the car afterwards, I said too loudly for his taste, “Boy, they sound like crap without Ronnie.” I can’t recall the verbiage, but his message was clear: My remark was not only impolite, but hurtful.

People matter. So when they ask how you’re doing, you ask about them, too. Please and thank you. Hold the door. Leave things better than you found them.

Awkward Museum Sneakers (Credit: Wikimedia Commons)

Name-calling was unacceptable. Once while shooting hoops in a neighbor’s driveway, my buddies and I spotted old Louie walking to the bus stop. He was grieving the passing of his partner of many years, but we hid in some bushes and roared a slur that begins with “f” and ends with “aggot.” Mr. Snell was out his back door before the echo died: “Johnny, we don’t say things like that.” In my fifty-seventh year, the shame still sits heavy in my throat.

Such schooling was bruising, but the diploma has been a blessing. When kindness reigns, peace like a river attendeth my way. It follows, then, that rancor and distain dam up my soul. This reality visited me a couple weeks ago as I watched “Won’t You Be My Neighbor?” a profile of Mister Rogers on public television. He is my hero, which may suggest to you my definition of wisdom and bravery.

The man’s voice alone sent me into a crying jag. Wondering what Fred Rogers would say about how folks treat each other in 2018 got me teary. Picturing him bent low, comforting an immigrant child who had been separated from her family brought me to my knees. I was undone.

Images of terrified toddlers are more than sob-worthy, but my upset runs deeper still. With each passing day, with each cackling, growling news cycle, the land I love becomes more a hostile stranger and less a trusted friend.

What’s gotten into us? Have those of us fortunate enough to grow up in healthy homes forgotten where we came from? Is it acceptable to treat our fellow citizens with disdain and shout vulgarities at each other as I did at Louie, hiding like a punk behind shrubbery? What about the trash babbled within the cowardly foliage of social media? And is shabby behavior, no matter the provocation, respectable as long as our parents have gone on to glory or aren’t watching?

Extinct Bronze Hero? (Credit: Wikipedia)

Finally, should we feast on fearful and scurvy impulses just because our elected officials routinely do so, turning their backs on values they ought to champion? Of course not! It’s easy to dismiss the drum major’s question as silly, but half-truths are often spoken in jest. The point, after all, isn’t about kissing our parents, but conducting ourselves in ways that would break their hearts.

Or maybe our upbringing is best seen in a rearview mirror. Maybe dear Mister Rogers is not only dead, but extinct. Or maybe the manners we’ve left behind and the love once shown us are exactly what the world needs, as my father used to say, “immediately if not sooner.”

What the World Needs

Oniontown Pastoral: Wondering Where All the Places Are

Report from Oniontown: Wondering Where All the Places Are

In The Prophet, Khalil Gibran writes of joy and sorrow: “Together they come, and when one sits alone with you at your board, remember that the other is asleep upon your bed.”

Gibran’s words visit me every time I’m wandering the valley between gladness and grief—which is to say, much of the time. I should probably give the late Lebanese poet his own loft in my soul.

Anybody who knows me can name my joys these days: wife Kathy and children and family and an embarrassment of friends; the village of Oniontown, Pennsylvania, and my sisters and brothers at St. John’s Lutheran Church; the silence of contemplative prayer; improvisation in the kitchen; and the cultivation of good words.

Killian and Cole (Credit: Elena Thompson)

Most of all, grandsons Cole and Killian bless me so often that I’ve become a bore. A pop who drones on about his boys “ad nauseam” has everybody in his sphere searching for escape routes. I get it.

But stay with me a moment. The eventide of kindness and cooperation everywhere is fast falling. When apocalyptic weather isn’t laying waste to the human enterprise, people compensate by wreaking havoc on each other. Sweetness and light are close to extinction, while civility is an endangered species.

Cole knows nothing of such gloom. The evening news hasn’t yet tripped up his giddy groove, and he comes out with thoughts that lift my fog of pessimism. It happened just the other day.

I wasn’t present for this gem. My daughter Elena found Cole in his room, lying on his bed with fingers laced behind his head and staring up at the world map tacked to his ceiling.

“What are you doing?” she asked.

“I’m just looking at all these places,” he said, “and wondering where they are.”

Elena couldn’t remember how she answered, but she’ll never forget the next line: “Where is the playground with the sand?”

Cole wanted his mother to point out, on a world map, the location of the jungle gym and swing set where his Grandma Kathy takes him to play.

Why does this little slip of dialogue leave me stunned with pleasure? After all, his statement is nonsensical, his question naïve.

I’ve spent hours rubbing my temples and concluded that there’s no logic in my response, only emotion. Cole’s thoughts about our big planet make me want to scoop up the little master and hang on tight.

Just imagining the embrace pierces me with joy, but sorrow, ever dutiful, also waits on my board and peers at me over its reading glasses: “Ahem. You realize, of course, that the future might scourge thoughtful souls. Even now, dreamers are having nightmares.”

Point taken. How will tomorrow greet gentle folks who ask where all the places are? And what will become of the pure in heart who need directions to the playground with sand?

Dear World, if it wouldn’t be too much trouble, could you please take it easy on this dreamer. (Credit: Elena Thompson)

Even as I rejoice that one innocent child rests on his bed, looks toward the sky and speaks the language of wonder, I grieve that kindred spirits of his generation may one day hold their tongues, bullied exiles in their own land.

The arms I wrap around my grandsons long to protect as much as love. Unless humanity has a change of heart, the world they inherit will be selfish, ignorant and brutish.

“Will be?” some would say. “Aren’t we already there?”

Not so fast. As far as I know, Khalil Gibran didn’t account for hope. Joy is light enough to ride the mildest breeze. Sorrow surges and gusts. Hope, on the other hand, comes without watches or warnings. Its news comes from redheaded boys.

Most of all, hope is announced by children who have been tossed into the air, caught safely and drawn in close.

As long as my muscles hold out, I’ll pick up Cole and Killian and ask, “What are you doing? What’s on your mind, kid?” If my heart is without guile, their answers will heal and sustain me. I promise to keep you posted.

Joy and sorrow, meanwhile, will live as neighbors on a floodplain, the former assuring the latter that love always has the last word.

Roar on the Shore 2017: The Parade

Roar on the Shore 2017: The Parade

I’ve said it before and I’ll say it again: I’m not a motorcycle guy. Where wind rushing through what’s left of my hair is concerned, my Hyundai Elantra’s sunroof is more than enough.

What I can’t get enough of, though, is witnessing bliss, so for the second year in a row, wife Kathy, grandson Cole and I stood on Glenwood Park Avenue to wave at the motorcyclists in parade as part of Erie’s Roar on the Shore celebration. My sister Cathy and her wife Betsy Ann joined us on the berm for half an hour of rumbling, infectious joy.

Last year Cole watched in stunned silence, but yesterday he about lost his little ginger head. “Oh my goodness,” he said, wiggling in Kathy arms and adding his rosy-cheeked glory to the evening’s pageantry. Hearing that three year old chirp over and over “Grandma Kathy, look!” and “Pop, hey Pop, did you see that?” was reason enough to take in the parade.

Grandma Kathy and Cole

But to tell the truth, hanging out beside a road in soul smothering humidity as thousands of riders slowly process by, revving the ever-loving crap out of their engines is not this pop’s scene. Picture artist-fartist. Think staring at a Jackson Pollock and wondering what he was getting at or savoring the hush of appreciation after Mary Oliver reads a poem. If anything is going to make a lot of noise, let it be crowd-pleasing end of Rachmaninoff’s 2nd Piano Concerto.

And then there’s adventure. My idea of risk-taking is sailing on the Victory Chimes, which slips along calmly off the coast of New England, protected from serious waves by the islands, and serves smoked salmon, cream cheese and capers on deck at 4:00 p.m. In two weeks, when Kathy and I board this schooner that graces the back of the Maine quarter, the only splash I expect is that of a decent Chardonnay making a whitecap in my long-stemmed glass.

Part of me would love to love downhill skiing or bungee jumping or straddling a Harley, but the one thing worse than being sedate by nature is pretending to be wild and crazy. Besides, the spectacle of bikers can’t be a hit without non-bikers lining the route. We need each other.

We really do—at least I do. This fact wasn’t clear to me until the roaring began in earnest and giddy faces passed by and suckers and Tootsie Rolls landed at the children’s feet.

The hundreds of riders getting a rush from their vroom vrooming probably had no clue that they were blessing me. I don’t think I’ve ever seen so many people raising peace signs toward the sky in thirty minutes’ time. As that universal symbol of two fingers forming an amiable V greeted me again and again, I found myself praying, “Oh, my Lord, let it be so. Let there be peace—in my heart, between people.”

I also found myself looking my fellow human beings rumbling by in the eye. Their transportation may as well have disappeared. The close air and racket, too. Honest to goodness, it was just me and them. My wave said to them, “I see your bliss. Get all you can. Never let it end. I’m glad for you.”

Oh, those faces. Some of them got my message. I could tell. When I laid one of my big sloppy smiles on them, they often sent one back, and it was as if we two strangers recognized each other. The whole deal got me choked up, probably because right then and there the word stranger exited the English language.

The traffic never stopped this year for a good photograph, so these smiling faces are from last year. I still remember them all, like old friends.

Taking its place, I now understand, was a sweet word: hope. Am I waxing poetic? Don’t you believe it. We human inhabitants of planet Earth are increasingly cranky, thinking and acting from our reptile brains, and our venom is crazy lethal.

Where is our hope? I saw it at the Roar on the Shore’s motorcycle parade. I saw it most of all on one man’s face. He was nothing remarkable, just a gray-haired dude with a wide smile rolling north on Glenwood Park Avenue.

I caught his eye and waved, and he nodded to me and mouthed, “Thank you.” Moving on, he nodded to others, as if the reason thousands of Erie-ites showed up was to see him and him alone pass by. “Thank you. Thank you very much.”

Of course, this guy wasn’t having delusions of grandeur. I think his nod and thanks were, in prosaic fact, the hope of the world: “Thank you for noticing me. Thank you for smiling back.”

And thanks to Roar on the Shore. If we keep nodding to each other, then the adventurous, sedate and all those in between can be sure that our parade doesn’t have to end as long we refuse to be strangers.

No strangers

We We We Could Hold Hands

We We We Could Hold Hands

I’ve been sad off and on for a month now, but let’s not dwell for long on why. Let’s just say that the land I love is different now. Values, principles and manners that ground life and give it sweetness have been flogged, and I’m confused. What rules will we live by from here on? And will these rules call forth our best, not our worst?

If you can’t imagine what’s got me down these days, reading further will be a waste of time. But if you sense where I’m coming from, please accept one premise: You don’t need to agree with the reasons for my grief to accept it as valid.

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The master teaches the disciple. Lesson: Lick the frosting off first if that’s what you like.

If you can appreciate the distinction I’m making, you might also be interested in a chilly, rainy walk I took with my grandson Cole a couple weeks ago.

My mission was to occupy the three-year-old with sparks flying from under his sneakers so that Grandma Kathy and son-in-law Matt could do home repair and daughter Elena could mind grandson #2, Killian.

Cole and I were supposed to go to the corner and back, but when we got there, he pointed to the next corner and said, “I I I want to go to there.” (Cole’s speech can’t keep pace with his brain, so he repeats the subject until the rest of the sentence reaches his tongue.)

Sure, why not? When we reached the next corner, he pointed across the street and repeated his previous request. I could see his point. West 4th Street beyond Beverly Drive is missing some sidewalk, giving the passage a winding charm.

“But, Cole,” I said, “that’s across the street. We can’t go there.”

He thought for a few seconds, then looked at me: “But we we we could hold hands.”

“Ah ha,” I thought, “school is in session.” That’s how being a grandfather is for me. I’ve learned to recognize instantly when Cole has something to teach his lazy Pop, and his instruction is always edifying.

So off we went, looking both ways, his cold little hand in mine. He had tree climbing on his mind, but the neighborhood maples are matriarchs that haven’t had branches or footholds within reach for decades.

I explained and explained, the mist puffing from my mouth. “They’re too big, Cole. There’s nothing for you to hold on to.”

Finally, good sense caught up to me. “Okay, pal, give this one a try.”

He ran to the rooty base of a smooth-barked giant shiny from the weather. As he hugged the trunk, he was as confident in his ability to succeed as I am when approaching a cashier to pay for a loaf of bread. No sweat.

He rubbed around to check for some advantage and marched as if the wood might reach out to him as a staircase.

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If there were nothing else in the world to behold, this face would teach me more than I need to know.

To Cole’s credit, no fussing he made. A concrete telephone pole fifty of his rapid mini-strides away provided another option. “I I I could climb that.”

“You think so?” I lilted.

“Yeah!” he said. I must say, my grandson makes that word into a one-syllable hoedown. His yee dances in the clouds, and his ahhhh takes its sweet time landing.

Alas, same result, followed by the same okey-dokey shrug.

Our next stop was a pile of pumpkins Cole insisted was a fire hydrant. I didn’t argue. What he proposed was fine with me.

Even validictorians get pooped out, though, so I tempted Cole to head back home with the prospect of spotting turkeys on South Shore drive, where hens and gobblers mill about the yards of Erie’s rich folk.

Not quite there yet, he spotted an old guy bundled within an inch of his life and riding a zero-turn mower. “I I I want to see.”

Well, certainly. We stood on the boulevard, Cole in awe over the machinery, me wondering about the enterprise of getting rained on, running over wet leaves and turning pirouettes. But maybe a man in layers of well-worn gray and earmuffs also had something to teach me.

He parked, hopped to the ground and walked our way, arms swinging akimbo.

Cole froze at the sight. I held his hand again.

“You can cut through my yard,” the man said, “and take my steps down to the lake.”

That was the last thing I expected to hear, as owners on South Shore have the reputation of being grouchy toward trespassers. I guess you just don’t know the truth about people until you know them.

We said thanks anyway and waved goodbye, off to find birds.

I used to understand that no journey from A to B with a little boy could ever be direct, but I had forgotten. Cole reminded me by insisting on bending through the undergrowth and shrubbery rather than sticking to the sidewalk.

He was having fun trespassing, and I didn’t really care if we got hollered at. (It’s taken me five decades to adopt such a criminal attitude.)

Of course, we didn’t get chased off. We didn’t see any turkeys, either, but Cole jumped off of low stonework a few times. His wide eyes told me he knew the miracle of flight.

I’m not going to lie, I was glad for class dismissal when we got back home. My cheap black sneakers with elastic at the instep were soaked.

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Whenever you’re ready to teach me, Killian, I’ll be ready.

I want to be honest about something else, too. Years ago, as a young man, I wouldn’t have figured a walk with a red-headed boy could lead me to a better place. I would have considered the notion mushy.

Still, being a Pop will have everything to do with how I pass through this season’s mournful valley and grow as a man committed to kindness and compassion. Call this truth what you will.

My grandsons have the wisdom I need. I can feel it. Until their next lesson, I’ll use what Cole taught me on our walk in the rain.

I’ll I’ll I’ll remember that we can hold hands, climb even when the effort makes scant sense, and look for teachers who spin like fools.

Most of all, I I I won’t give up on love.

American Lament

American Lament

Dear Friends,

I just posted an essay called “American Lament” on my buzzkill of a second blog, Matters of Conscience. This primary blog, A Napper’s Companion, will probably be quiet a little longer–until I can write about beauty again.

I alert my Nappers to this lament because I know some of you will be interested. But I’m not encouraging or asking anybody to read. This was something I felt compelled to write.

Peace and love,

John

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Grandson Cole

Post-Election Letter to My Daughter

Dear Friends,

I’ve written a letter to my daughter that some of you might appreciate and posted it on my other blog, Matters of Conscience. Although what I have to say is ultimately hopeful–I think!–it’s dark enough that I don’t want it casting gloom here on A Napper’s Companion.

Please click here if you would like to read the letter.

Peace, love and best,

John

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Elena and Killian–in his Halloween viking fur!