What I Do Is Redd Up

What I Do Is Redd Up

$%&#! Ouch!

I want to be home by 3:00 this afternoon. A cluttered living room waits for me, as does an unmade bed and a kitchen that needs to be, as my mother used to say, redd up. In other words, the house requires attention before wife Kathy shows up at 6:00 p.m. with grandsons Cole and Killian in tow. For a couple of hours, we’ll act as spotters to boys who are constantly, gleefully careening toward a concussion. By the time daughter Elena picks them up, dirty dishes will have returned, and planes, trains and pterodactyls will be scattered everywhere, waiting for me to step on them and shout bad words. Clean up, mess up, repeat.

The person in charge of squalor control and hygiene restoration used to be called a housewife, an impoverished term to my ears. A job that involves cleaning, cooking and often child rearing deserves a more worthy title. Nobody is married to a house, nor does one’s marital status constitute a vocation.

But homemaker is a good fit. Creation is involved, as is purpose. A house isn’t a home until people related by blood or blessed ties find nurturing shelter there. Such a place can be ramshackle or palatial as long as at least one heart beats affection into the cupboards and windowsills.

Plenty of homes thrive without full-time tending, of course. Whoever can keep a house presentable, prepare healthy meals, do laundry, give children the attention they need and put shoulder to the wheel forty hours every week for a paycheck deserves credit. Props, bows and curtsies to them all, especially to those who have no choice.

That emphatically said, I have a soft spot for careers given to home and family. My mother spent much of her life that way. Dolly Coleman worked part-time at what she called the budget bakery and at the Boston Store, for decades the crown jewel of downtown Erie, but her identity was grounded in motherhood.

On the back of a well-worn cookbook . . . a housewife, perhaps?

My only reservation about Mom’s vocational history is the possibility that, like countless sisters of her generation, she was disheartened by a society that patronized women and kicked their intelligence to the curb. Housewife bore an implied prefix: just a.

Kathy went back and forth with staying at home and taking jobs. Regardless, she gave Elena and our son Micah amazing childhoods. Some parents can’t keep up with their kids, but my beloved had the distinction of outpacing her offspring. Never much for napping, Kathy was mistress of over-the-top fun, constructing cornstalk mazes in the backyard, going to legendary pains with Halloween decorations and building snow forts ad infinitum. She pouted when the kids weren’t game for the expeditions she cooked up.

A fidget blanket made by Elena Thompson, to calm the restless hands of a dementia patient

As it happened, one of our little acorns didn’t fall far from the oak. Elena and husband Matt decided that their issue were to be raised by a mother who would fill their days with joy and adventure. Capable though she is of employment, our talented daughter has been building a cottage industry of weighted and fidget blankets. Her household speaks of shalom, and her handiwork gives sleep to restless children and calm to dementia patients. Call Elena what you will, but don’t dare start off with just a.

A couple of years ago when I accepted a part-time call to serve St. John’s Lutheran Church in Oniontown, Pennsylvania, it was with the promise of writing time and the expectation that Pastor Coleman would lean into housework.

I know better than to call myself a homemaker. That profession—paid only with emotional currency—is broader in scope and deeper in sacrifice than I can manage. What I do is redd up. Ministry and writing are passions, but home duty now completes my vocational trinity.

Detail from Kathy’s throw on the couch

My job description has gradually written itself on my heart. 402 Parkway Drive should be presentable when Kathy gets home after eight hours of treating cancer patients. Why? Because she deserves a sanctuary: tidy counters, her throw—adorned with representations of sailing knots—draped neatly over the back of the couch, minutiae that threatens to take over the dining room table put away. Stepping across the threshold, she should drink from a cup running over with peace. She shouldn’t worry about dinner. She should leave the dishes to me.

The reason for my efforts, modest though they are, is love. Redding up is a gift. I’m no homemaker, but after thirty-five years with Kathy I’ve decided, against all logic, that being called her househusband would suit me just fine.

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Oniontown Pastoral: Confessions of a Hopeless Relationship

Oniontown Pastoral: Confessions of a Hopeless Relationship

Micah, around the time he figured out his old man

When son Micah was a boy, he sized me up better than the therapists of my troubled twenties and forties ever did.

“Oh, Dad,” he said with a loving lilt, “you’re such a relationship.” I can’t remember the context or his exact age, but could never forget such a quirky turn of phrase.

I’ve kept his insight in my “Kids Say the Darndest Things” file until a recent development in my daily routine—more on that later—proved Micah prophetic.

Of course, I go by “John,” “Dad,” “Pop” and “Pastor.” You can call me a “writer” if you’re brave enough. On my best days I’ve been accused of being a decent “cook.” I used to consider myself a “runner,” though “jogger” is more accurate.

But as a man who has spent extravagant hours navel-gazing, I admit that “relationship” is closest to the truth. (Please imagine Barbra Streisand singing, “People, people who need people.”)

This pastor’s life is one great tome with many chapters of relationships. My daily planner is thicker with names than tasks, and I wouldn’t have it any other way.

This Friday morning writer friends Mary and Jennie and I will get together for our monthly coffee, commiseration and guffaw session. When we get laughing other patrons turn toward us and stare.

About an hour ago I took friend Ray for a haircut and beard trim. I started out as his pastor, then became his chauffeur and finally decided to be his friend. He is on heavy psychotropic meds and goes in-patient every now and then to deal with paranoia. His flat affect makes our witty repartee all the more hilarious. I love the guy.

And I love people. The best part of serving as pastor of St. John’s Lutheran Church in Oniontown, Pennsylvania, is when parishioners come to the church on an errand and stop for a chat.

Church secretary Jodi recently recounted to me her family’s efforts to rehabilitate an aptly named chicken. Somehow or other, Chicky Chick acquired a bum leg. The stakes were high, as a gimpy chicken stands a good chance of being pecked into pate by the other birds. That’s how they roll, Jodi explained, adding the tidbit that egg-laying hens are poor candidates for dinner, so the chopping block wasn’t the best answer.

More than anything else, she had a soft spot for the old thing, so St. John’s church secretary went into crisis mode and pieced together an isolation pen.

Once a day, Chicky Chick received therapy, which consisted of Jodi pulling and pushing on the compromised limb and her husband or son hanging onto the flummoxed patient. Thanks to the ministrations, the hen has moved back in with her peeps.

Can you imagine my good fortune of having a paying job that includes listening to amiable people tell stories that you just can’t make up?

In addition to great stories and fun nicknames, I have this view out my office window. Not a bad deal.

And the nicknames! Maybe it takes a relationship like me to adore the handles mentioned with a straight face in my Pastor’s Study. My three favorites are “Cucumber,” “Squeak” and “Fuzzy.” I’ve also picked up on an understated Oniontown way of communicating love for somebody without actually speaking the three words. Just attach an “e” sound to the end of the person’s name. Adjustments are often necessary. You’d never say “William-ee,” for example, but “Billy” gushes with affection.

Outside my office door, a weaving by wife Kathy. People can come in for peace (pax) and a couple of laughs. And I always try to take the peace of Oniontown home with me.

On days I’m not at St. Johnny’s, Pop tends to connections at home in Erie. Most mornings I sit silently with God, whom I pray to behold and hold according to a schedule beyond calendars. I trust that at the end of days, this mysterious relationship will take all others unto itself.

Most Sundays the Colemans have family dinner, a practice daughter Elena insisted on back when Micah was recovering from drug addiction. Our house is noisy and joyful with people who need each other and aren’t ashamed to admit it.

And now my wife and I have stumbled into the routine that has quickly become blessed. After both of us finish work, we face each other on an aptly named piece of furniture, a “loveseat,” and talk. No music or television.

We refer to this new habit as “our time.” Who but a hopeless relationship could savor two such commonplace words? Micah was wiser than his years.

My wife’s proper name, incidentally, is “Kathleen,” but “Kathy” works better. I also say “I love you” an awful lot to be sure she never forgets.

After “our time,” Kathy and I sometimes go for a walk in the neighborhood and check out beauty hiding in plain sight.

Oniontown Pastoral: Wearing Marc Snell on Holy Saturday

Oniontown Pastoral:

Wearing Marc Snell on Holy Saturday

March 31, 2018

I’ve never worn a compulsory smile, so I thanked a Starbucks barista a few minutes ago for the perky expression she is no doubt required to sport. “I know looking happy must be tiring,” I said, “but it really matters. I appreciate it.”

You should have seen the young lady’s wide eyes and pearly whites. No kidding, she parted the clouds on this drizzly day before Easter.

I now have in front of me another dear face, one that I have not seen for fifty years and figured never to see again. I often wear a leather bracelet bearing his name:

SP4 MARC E. SNELL

USA 03 SEP 68 SVN

This soldier, who was killed in Vietnam soon after his nineteenth birthday and a month before I turned seven, accompanies my comings and goings—not as a dark cloud, but as a ray of truth.

Marc E. Snell

The Snells lived two doors down from the Colemans for decades, and the memory of standing on our front porch when word came of Marc’s death still has ahold of me. Even at my young age, I felt all the houses across the street tilt to one side. The fair weather turned surreal, as if warmth and normalcy had no business on Wagner Avenue that day.

I ordered Marc’s bracelet a couple years back and wear him to remind me that a person can be doing nothing much, like consuming C Rations, when an explosion changes everything—fade to black.

That was the story I heard. Marc was eating lunch. I’ve always imagined him still sitting alone, leaning against a tree. His Casualty Data Report doesn’t help much:

Start Tour: Tuesday, 07/23/1968

Cas Date: Tuesday, 09/03/1968

Age at Loss: 19

Remains: Body Recovered

Location: Long An, South Vietnam

Type: Hostile, Died

Reason: Artillery, Rocket, Mortar – Ground Casualty

Strange, I can’t bring into focus a single image of the living Marc Snell. What I do recall is paying respects at Duscas Funeral Home with my family.

“Johnny,” Mr. Snell said. “Come up and see my boy.” He took my hand.

I was terrified. Marc died of a head wound—or so I believed. Would I have to look at something ghastly?

Of course, the casket was closed, and Marc’s military portrait—the very one I tracked down on the Internet—sat on top of it.

“Come up and see my boy.” Decades have passed, yet I never again expect to hear an invitation spoken so proudly. His voice was hoarse from unfiltered Pall Malls and devastation. Nineteen year olds have no business dying.

Only now, with Marc’s portrait in front of me, can I tell how much the son took after the father. In the many Septembers since the Snell’s heartbreak, I’ve held a morbid, though loving, question: “Did Mr. and Mrs. Snell have to look at their boy’s body?” The answer, either way, is too much to bear.

I shot hoops as a teenager in the Snell’s driveway and can name each member of the family: Fred (father), Lillian (mother), Marc, Alan, Mary, Earl and Jane.

Earl and I palled around some. We bought gold Stingray bikes with banana seats on the same day from Kmart. The shimmering memory of riding around the neighborhood together bumps into the wretchedness of a boy’s violent end after only forty-eight days in action. Did Marc have enough time to be afraid?

Tomorrow is Easter Sunday, when “alleluias” will ring out from Christian churches everywhere, including St. John’s Lutheran in Oniontown. You can bet I’ll be wearing Marc’s bracelet. No celebration of mine will leave Marc out in the cold. Inspired by his father’s WWII service, Marc voluntarily enlisted.

Alleluias at St. John’s Lutheran Church

Understand, I’m not gloomy. If you hear a person laughing like a buffoon in public, even-money it’s me, and I make friendly eye contact with strangers, at the risk of being called “creepy.”

The thing is, my joy doesn’t ignore artillery. In the here and now, tombs are overflowing. Marc Snell is in the ground. So, by the way, are his parents and mine.

If I forget Gethsemane and Golgotha, Easter’s “alleluia” is nothing but smoke.

So what have I got to smile about? I believe in wide eyes and pearly whites. I believe that every kid killed in Long An and every other province of Vietnam has been recovered, indeed, once and for all.

I believe that the clouds will part tomorrow morning.

Sunny in Oniontown

 

 

 

Oniontown Pastoral: I Used to Know That

Oniontown Pastoral: I Used to Know That

I am pleased to report that two horses have recently joined the faculty of animals in the fields surrounding Oniontown. They have signed on with those who endure the frustrating job of teaching the Reverend John Coleman a remedial course, Life 101.

I’m as eager a student as you’ll find in the great class of spiritual seekers in northwestern Pennsylvania and beyond, but one thorn sticks in my flesh: forgetfulness.

The same lessons present themselves to me “ad nauseam,” and each time a bashful idea arises: “Oh yeah, I used to know that.”

By way of set up for my latest epiphany, I should note that some little spitballs stick to my mental chalkboard. In 1956, before my time, E. B. White considered old versus new in his essay “Coon Tree”: “We have two stoves in our kitchen here in Maine–a big black iron stove that burns wood and a small white electric stove that draws its strength from the Bangor Hydro-Electric Company. We use both. One represents the past, the other represents the future. If we had to give up one in favor of the other and cook on just one, there isn’t the slightest question in anybody’s mind in my household which one we’d keep. It would be the big black Home Crawford 8-20, made by Walker & Pratt, with its woodbox that has to be filled with wood, its ashpan that has to be emptied of ashes, its flue pipe that has to be renewed when it gets rusty, its grates that need freeing when they get clogged, and all its other foibles and deficiencies.”

White’s dedication to the old and simple and tried and tested has made a lasting impression on me. His reservations about progress–everything from nuclear power to telephone systems unsupervised by operators–might seem curmudgeonly to contemporary eyes, but current research is rising up to prove how right he was in many of his disputations. (More on that another time.)

His words have never been wasted on me. I’ve been guided, for example, by his devotion to simplicity and common sense. Wife Kathy and I have lately cut our square footage in half and relieved ourselves of possessions by the hundreds. Thanks in part to the writer his friends knew as “Andy,” I’m not defeated by a big house to clean or smothered by what Kathy loves to call “items.”

And now, thanks to two lovely horses on District Road near St. John’s, a joyful thought has returned, something I used to know and hope never to forget again.

Round bales disappearing into a cold, damp field on District Road

Those horses, then, were up to nothing whatsoever. As I drove past, they stood close together, noses almost touching as they bent to meager fare on the winter ground. An impression came to me immediately like a kiss on the cheek: “They look happy.”

If you know me personally or by words alone, you know that it doesn’t take much wind to set my soul sailing. As I imagined over and over that pair of professors grazing, a glad possibility stayed with me for the rest of that day and hasn’t disappeared yet.

In the midst of delightful travels on Route 19 and District Road, one cloud has darkened my sky. “What a boring life those animals must lead,” I’ve speculated. Through no neglect or fault of their owners, the hours and afternoons must stretch out in front of the cows and horses—cold, snowy, damp, muddy and endless.

Go ahead, have a good laugh at my foolishness, but I’m telling the truth. Pastor John has been nursing a genuine, though ignorant, pity for Oniontown’s teachers of Life 101.

It’s a relief to realize that animals don’t need entertainment or diversions. Neither do they speak in sentences or contemplate mortality. They’re fine—thank you very much—just being together, breathing, dining on corral salad and rubbing noses now and then.

They don’t obsess over ambitions and failures or fret about risky investments or an oncologist’s diagnosis. In the end, animals probably don’t require a neurotic fifty-something’s sympathy.

Funny thing, I have a ceramic plaque hanging under a cross at home in the den. The words from Abraham Joshua Heschel are three feet from my nose: “Just to be is a blessing. Just to live is holy.”

In their own way, cows and horses understand the great rabbi’s philosophy. So did I, not too long ago. I’m indebted to them for the gentle reminder.

Writing Days

Writing Days

The feeders during a lull in the snow, waiting to receive their fill

The house is calm. A wind chill of 13° has wispy snow swirling on Parkway Drive. The bird feeders look at me, wondering when they’ll get their fill. Soon, I promise.

Now the furnace kicks on, joining the weather and passing cars in a chorus of groans and sighs.

Now Baby Crash appears on the desk, offended that I’m not than cradling her, whispering sweet nothings—“Are you Pop’s good kitty cat?”— and feeding her treats. She licks my knuckle and considers taking a pinch of skin between her fangs. Her eyes are calculating.

But who can write while anticipating a nip from those needles a cat puts on display with each yawn? I set her on the floor and return to my dream.

Yes, my dream. Its elements are silence, bitter coffee, a view, a desk and something to say. For most of this March day, I’ll abstain from television and music and mute the smartphone (the mother of all misnomers).

No dashing around the house, yanking the silverware drawer open and shutting it with a thud and rattle. I once read that you can tell a lot about people by the way they close doors. The principle occurs to me often when, as May Sarton once said, “The house and I resume old conversations.” Let meditations be gentle. Hold the hours with a light grip. Listen to my own footfall on the wooden floor. Take it easy on the doors. Take it easy on my neighbor, as I should on myself.

A lot happens slowly on what I call “writing days”: prayer, chores, errands, coffee with friends, babysitting now and then.

Building permit for a den

And writing happens, especially writing. This is warp and woof of my dream: long draughts of time and space to play with words. Sometimes I write at Starbucks, but increasingly these days sentences get woven on this enclosed front porch, termed a “den” on a building permit from 9-7-65. While moving in, I found the form tacked to pegboard in the basement and framed it—something resonant about our home’s sanctum being four years my junior.

Wife Kathy and I have always called the room in our abodes set aside for contemplation and creation the “study.” Here on Parkway we feel obligated to use the space’s given name, though “den” fits a smartly dressed world beater who exudes confidence and authority—hardly yours truly.

“Study,” on the other hand, connotes humility, since one who labors there is a student at heart. That’s me, chronically rumpled and staring up slack jawed at some vertical learning curve.

First thing this morning I sat here in prayer, reckoning my good fortune. On Mondays, Wednesdays, Fridays and Saturdays, writing is limited primarily by stamina. On Tuesdays, Thursdays and Sundays, the pen sleeps as I head for Oniontown. The hour commute during winter is rich with the pale gray of leafless trees, and my reward is arriving to work with the sweet brothers and sisters at St. John’s Lutheran Church.

“Living the dream,” some folks joke when asked how they’re doing. For me this is actually true, which is not to say that dreams come without complications.

Don’t be deceived. She bites.

Baby Crash’s teeth occasionally draw specks of blood.

Following an evening church meeting recently, I crawled through a freakish whiteout on Route 19 coming down the hill toward the Rainbow Valley Restaurant. The view cleared within a few miles, but the brief ordeal reminded me that troubles relish showing up unannounced.

My dream of writing days—the whole enterprise, I mean—has witnessed two squalls.

First, when dreams come even partially true, the spirit is tricked into believing that it has finally arrived in paradise. Nice try. Postponed grief and old upset hushed by stoicism never hesitate to drop in when I’m savoring solitude. In fact, gladness practically whispers to decades of unresolved life junk, “Hey, John’s defenses are down. Hurry, he’ll never see you coming.”

Second, a dream fulfilled does not—I repeat, does not—guarantee happiness, which is a stand-alone project. Am I alone in this experience? Circumstances are agreeable, better than could be expected, in fact, yet the throat is tight with sadness, the chest bruised with longing.

Joy

Writing days have highlighted the truth that happiness lives under no obligations. Now and then it appears unbidden and licks my hand. Mostly, though, my dream fulfilled leaves a spot open at the table, but joy doesn’t show up unless I send her an invitation.

This arrangement seems more than fair to me.

Oniontown Pastoral: Can I Tell You Something?

Oniontown Pastoral: Can I Tell You Something?

“Where’s that shaky guy?” grandson Cole asked.

The setting was the fellowship hall at St. John’s Lutheran Church in Oniontown, the guy in question was Bob and the shaking referred to takes place during our “greeting of peace.” Bob and Cole’s handshake is spirited and playful—“shaky,” as the latter puts it.

Our four-year-old ginger finally tracked down Bob and said, “You want to come sit with me?”

How could that shaky guy with grandchildren of his own turn down such an offer? So Cole led him to the far end of the hall, where Grandma Kathy joined them for cookies, orange drink and a visit.

“Can I tell you something?” Cole said.

“You can tell me anything, Cole,” Bob answered.

If only I had heard the exchange. As it happened, the account came to me secondhand.

Our four-year-old ginger with his little brother Killian playing in the wings

I close my eyes and picture a boy and two grown ups putting their paper plates on a long table and having a seat. My grandson asks his grownup question, and Bob gives a loving answer.

I don’t know anything more about their conversation, but that doesn’t matter. It is as if my heart is gladdened by wine and strengthened by bread.

Sundays positively shine whenever Cole spends Saturday night at Grandma Kathy and Pop’s house and saddles up for the hour-long drive from Erie to Oniontown for church. His presence is a joyful tithe that doesn’t clink in the offering plate or show up in the weekly tally.

I wish every sister and brother in the St. John’s family could share my grandson’s start to the day. He and Grandma Kathy sleep on a sofa bed in “Cole’s Room,” and my job is to sneak in and cuddle with him as she wakes up and gets dressed.

If you’ve never held a child in footed jammies as he yawns and opens his eyes, I can attest to the moment’s medicinal properties. My favorite hymn includes this line: “Take the dimness of my soul away.” As my buddy stretches, transforming his lean frame into a two-by-four, the prayer of one lucky grandfather is more than answered. The shadows casting gloom over my spirit lift—trite, perhaps, but true.

The way to Oniontown isn’t too shabby, either. Pop serves as chauffeur while Grandma Kathy sits in the back with Cole. Toasted bagels, cream cheese and hot chocolate make for a lordly forty-five minutes as Pennsylvania’s I-79 takes us past Edinboro, Saegertown and Meadville.

Route 19 South leads to a borough that gives us a laugh. We count one-two-three at the “Sheakleyville” road sign, wiggle our bodies and turn three syllables into six: “Shay-ay-ay-ake-lee-ville.”

A few miles past Wagler’s Camp Perry, we watch for a dirty blonde horse in his yard. I let up on the gas as we wave and shout, “Hi, Onslow.” (He is such an affectionate part of my commute that I had to give him a name.)

On District Road we speed over the railroad tracks near Kremis and sing “ahh” with a hammy vibrato. It’s an operatic couple of seconds.

The St. John’s sanctuary

Finally, we walk through St. John’s doors. Lutherans are not the most demonstrative sheep in the Christian fold, but a quiet joy reigns in the house. And when kids come to worship, this pastor for one senses an angel visitant and opening skies.

Cole isn’t the only child to put a shine on the hearts of the faithful. Plenty of us sport crow’s feet, but you should see our eyes widen with gladness when any little one brings a flower down the aisle at the beginning of worship or helps carry the processional cross to the back of the sanctuary at the end. Brave kids are even welcome to join in shouting, “Go in peace. Serve the Lord,” to which the congregation responds, “Thanks be to God.”

I would be remiss in not mentioning that Cole and his tribe do me the great service of enlivening boring sermons. There’s nothing like a game of peek-a-boo with pew mates to keep my long-suffering listeners pleasantly diverted.

Kids probably don’t understand the blessings they bestow upon St. John’s, but in years to come I hope they’ll remember the love shown them—the love of shaky handshakes, cookies and orange drink, and best of all, friends who mean it when they say, “You can tell me anything.”

In Praise of Napping

In Praise of Napping

I should say in advance that if you turn your nose up at napping, you take issue with Eleanor Roosevelt, JFK and Jackie, and Ronald Reagan. You also question geniuses like Thomas Edison, Albert Einstein and Salvador Dali.

Eleanor Roosevelt (Credit: Wikmedia Commons)

With such an illustrious list of practitioners, you’d think that what the Spanish call a “siesta” would be beyond reproach. Not so. Back in 2011, when fatigue in airport control towers caused a series of near misses, Federal Aviation Administration chief Ray LaHood said, “We’re not going to pay controllers to nap.” Even when presented with proof that sleep breaks would be beneficial, the chief remained humbug on the idea.

For LaHood and millions of Americans, the phrase “caught napping” conveys what we really think. The first word all but accuses the second of laziness, lack of ambition, even delinquency.

Home economics guru Martha Stewart damned naps with faint praise when she said, “I catnap now and then, but I think while I nap, so it’s not a waste of time.”

As an armchair expert and connoisseur, I can assure Stewart and all novices of the simple arithmetic. Reclining + Cogitating = Insomnia. And Insomnia ≠ Napping (feline or otherwise).

Margaret Thatcher, who got “zizz” from her personal assistant, Cynthia “Crawfie” Crawford. (Credit: Wikipedia)

I have too much empirical evidence on my side to be swayed by detractors. Still, why does lying down on the couch in St. John’s pastor’s study for what Margaret Thatcher called a “zizz” embarrass me a little? The short blasts of rest that kept Thatcher sharp during the Falkland Islands War should embolden me.

As should her legendary predecessor, Winston Churchill, who actually put on pajamas and slid between the covers for at least an hour, usually longer. He claimed the rest helped him squeeze 1.5 workdays into 1.

His rationale was almost poetic: “Nature had not intended mankind to work from 8 in the morning until midnight without the refreshment of blessed oblivion which, even if it only lasts 20 minutes, is sufficient to renew all the vital forces.”

Winston Churchill in 1941: imagine his scowl without a nap. (Credit: Wikipedia)

He was arguably the world leader most responsible for defeating Hitler. In retirement, between midday oblivion and glasses of Johnny Walker Red with a splash of water, Churchill wrote a 1,600,000-word history of World War II that earned him the 1953 Nobel Prize in Literature.

If you’ll admit that I’ve built a solid case thus far, I’ll return the favor with my own concession. Some recent studies have indicated a connection between long naps and premature death as well as the eventual onset of diabetes and heart disease. If you want to follow up on these leads, be my guest. I can’t help but wonder if some folks whose siestas drag on until dusk are dealing with major, health damaging stressors.

If you don’t think stress can plunge you into full-drooling REM sleep every afternoon, let me bend your ear. I first acquired my taste for naps thirty years ago when a series of challenges pointed out my limitations in every theater of life.

When some situations demanded emotional chops, I had a glass jaw. When others called for firmness and discernment, I employed what one Buddhist teacher calls “idiot compassion.” As a young father, for example, I mistook permissiveness for easy-going wisdom.

Yogi Berra in 2009. (Credit: Wikimedia Commons)

In short, for a good thirty years I lay my beleaguered self down, as did baseball great Yogi Berra, who took “a two hour nap from 1:00 to 4:00.”

Thankfully, realities that used to sap my spirit have mostly gone on hiatus, and looking a full day in the eye no longer requires hiding my head under the covers halfway through.

Rest at midday has become a sweet blessing. A few weeks back I had a late lunch at daughter Elena’s house. Grandsons Cole and Killian were deep in their usual dramas of make believe, so it was a surprise when the former said he would join me for a nap.

One of my favorite nappers, Cole, three years ago

We sprawled on his single bed, my eyes closed and his fixed on a Magic School Bus cartoon. Occasionally I watched his features in profile, his delicate eyelashes and waves of red hair.

After fifteen minutes, he said, “I’m getting up, Pop,” and headed to the living room.

Ms. Frizzle and her students talked on the bus. My loved ones laughed and chattered down the hall. I wasn’t tired at all, but kept still in gratitude for an old habit begun out of desperation and aged into surprising joy.

And I saw that it was good.

Killian, napper in training

Oniontown Pastoral: A Prayer for Ray and All the Rest of Us

Oniontown Pastoral:

A Prayer for Ray and All the Rest of Us

“If you could go back,” I asked Ray, “would you change anything?”

I can’t remember where the question came from or how the conversation started. We were driving to Dollar General, where he was going to pick up five bags of starlight peppermints.

“When I was a teenager,” he said, “I would never have started with drugs or alcohol or cigarettes. I would have paid attention in school and graduated.”

I chipped in: “Oh, and you wouldn’t have gotten married that first time, right?”

“No, I would’ve run all the way to Oklahoma in the same pair of sneakers.”

Ray comes out with great lines like this, but his flat affect can make you forget his brain has zip. He is a trippy character. Years ago I mentioned that I would like to write about him.

“Write whatever you want,” he said. He hopes his story can speak to others, as it does to me.

Credit: Andrew Magill on Wikimedia Commons

Ray’s life is short on plot, but long on complication. Mental illness and heavy-duty meds blur his days. He could be content with a routine built on filterless roll-your-owns, plugs of wintergreen snuff and old Pink Floyd albums, but tobacco fills him with guilt. For decades he figured God would send him to hell, but not anymore. What remains is a soul scarred by damnation’s abuse.

Ray’s latest trouble is a persistent cough, so this morning after the peppermint run I took him to the doctor.

In the waiting room, as we engaged in our usual salty repartee, he sagged in his chair.

“Pastor,” he said out of the blue, “I wish somebody would tell me I’m going to die.”

No cause for alarm. Ray has been ready to die for years, but his belief that suicide is unforgivable keeps him alive.

“Really,” I said, inviting him into the valley we’ve walked before. “Why do you want to die?”

Ray knows my truth. I’ve never been suicidal, but a few times I’ve been miserable enough that if God had called me home, I would have gone without an argument.

My old friend confessed his truth: “I’m so tired of being tired and afraid.”

Ray’s medicine causes crushing fatigue, but it’s also supposed to keep him ahead of paranoia and panic. In fact, few days pass without him choking on their dust.

He calls constantly to ask for prayer. I take him to the doctor’s office, Smoker Friendly and the used record store. We get coffee. Wherever we are, he’s apt to say, “Lord, I’m so tired,” and he’s not talking to me.

I have no solutions, but figure that the only thing worse than suffering is suffering alone.

A few months ago Kathy and I traveled to Ireland and visited attractions both popular and inconspicuous. Of course, we toured Saint Colman’s Cathedral, whose spire keeps watch over the city of Cobh.

Prayer room at St. Colman’s Cathedral, Cobh, Ireland

My last stop was quiet room off the narthex, which glowed with votive candles. Kneelers waited below a towering poster of Jesus for believers with intercessions. I slipped a few Euros into the offering box, knelt and prayed for family, friends and my folks at St. John’s Lutheran in Oniontown.

Ray got his own candle. I imagined him dozing in his recliner, obsessing about somebody breaking into his house and stealing his things.

“Peace,” was all I said, “give him some peace.” Then I snapped a photograph to show my friend where I remembered him to God.

This morning before taking Ray to the doctor, I finally got around to having the print framed. On the back I taped a prayer, the one that I offered in abbreviated form in Ireland: “Dear Lord, please fill Ray’s heart with peace about his salvation, compassion toward himself and love for you. Amen.”

The day is not yet over, and he has called me several times, twice to say how much he loves the picture. And moments ago, this update: “I just wanted to let you know I woke up from a nap and don’t feel sick.”

“So you’re not afraid?” I asked.

“No, Pastor, I feel normal,” he said with a chuckle.

A normal day—no panic, sorrow or tragedy—deserves a celebration, maybe a phone call to a friend. Now there’s a lesson I can stand to remember.

Folks assume I take of Ray, but I add this confession to my personal story: If I keep my heart open, sometimes Ray takes care of me.

Bike outside sidewalk cafe in Cobh, Ireland–after prayers for Ray and all the rest of us

 

A Meditation on God’s Will

A Meditation on God’s Will

My Lord God, I have no idea where I am going. I do not see the road ahead of me. I cannot know for certain where it will end. Nor do I really know myself, and the fact that I think I am following your will does not mean that I am actually doing so. (From a prayer by Thomas Merton)

A reflection with Buddha keeping me company

These opening words of a prayer written by Trappist monk Thomas Merton evoke in me a mirror moment. Yes, the mirror is a cliché worn threadbare, but stay with me. I’ll wager most thoughtful people occasionally stare at their reflections—not out of vanity, but ontological wonder.

If you’re my age, your skin is slowly disappearing behind crow’s feet and spots. Maybe a spare chin is descending. Or you have half-moons like pale bruises under your eyes.

Years, of course, are beside the point. Your pupils and mine are curious. “Who am I?” we sigh. “What am I about?”

We don’t linger for long, though. No answers are forthcoming. Our questions retire with us each night, but never leave.

In my case, they’re light sleepers. Where am I going? What does the road ahead look like? When will it all end? And am I doing good in this world, helping more than hurting?

“Boy,” you’re thinking, “keeping company with Coleman sounds as pleasant as a picnic in a sleet storm.”

You’d be surprised. For me, Merton—known to his fellow monks as “Father Louis”—has liberated humanity by admitting truths about our earthly residency. “I have no idea.” “I do not see.” “I cannot know.”

Precisely. We know precious little. I’m barely fluent in the language of my own soul. Where am I headed? Why was I scheduled for an appointment on this planet?

Thomas Merton in his hermitage. He was younger than I am now when he died. (Credit: Wikipedia)

And where will my road end? Thomas Merton died in Bangkok on December 10, 1968, after giving a lecture—twenty-seven years to the day after he entered the Abbey of Gethsemani in Kentucky. Clumsy with all manner of devices, he was electrocuted by a defective fan.

God could be accused of calling Father Louis to his eternal reward in a grim fashion, but you won’t hear the accusation coming from me. After the oddities, injustices and monstrosities I’ve witnessed, my chin simply won’t wag over matters far beyond my station. And whenever anybody so much as hints at discerning the Lord’s motives, I call “bullshit.”

Still, I’m not without sympathy. Folks who turn everything from finding lost keys to perishing in a flood to surviving a house fire into an act of God need patience, not criticism.

Existence is as frightening as it is beautiful. “God’s will,” for those who claim to understand it, is a nerve pill. To explain how life works is to solve the Divine Mystery and anesthetize our fears.

Sorry, the collective force of human anxiety and hubris can never tame the universe or peek behind God’s veil. Words like “faith” and “belief” are used in religious conversations for a reason. We “do not see.” We “cannot know.”

But Merton’s prayer doesn’t end with resignation. After admitting that he doesn’t know God’s will, he says, “But I believe that the desire to please you does in fact please you. And I hope I have that desire in all that I am doing. I hope that I will never do anything apart from that desire. And I know that if I do this you will lead me by the right road, though I may know nothing about it.”

So what exactly does the monk know? That God will lead him “along right pathways,” but every how and why remain resolute secrets.

A cross made from branches along a trail in Michigan.

I’ve learned to receive such mysteries as blessings. The yoke of interpreting the inscrutable is broken. I “know nothing about” how God figures into each day’s hairpin curves. I don’t have to speculate about divine appearances along any wayfarer’s road, not even my own. Maybe most liberating of all, I’m under no obligation to prove that God exists or to justify the cross that has kept vigil over my prayers for going on twenty years.

I do pray an awful lot, sometimes with words, mostly with silence. More than anything else I’m an unfurled sail, waiting for a breeze of wisdom and compassion to set me on the right course.

Oniontown Pastoral: Report on Erie’s Christmas Blizzard

Oniontown Pastoral: Report on Erie’s Christmas Blizzard

Bird feeders out my front window

As anybody with a television knows, Erie, Pennsylvania, has made the national news in recent days. Apparently, the sentimental souls who asked God for a winter wonderland on December 25th earned a pray-one, get-one-free coupon. The National Weather Service promises that Erie County can count on 12-18 inches of snow in addition to the 60+ we have already.

Of course, fans of Christmas flurries didn’t say to the Lord, “Thank you, sir, may we have another.” I bear no grudges.

Nor am I complaining. The YMCAs in Erie closed, so I was spared the effort of getting on the treadmill and starting to sweat off my holiday lard.

I’ve had the walk shoveled, but we still haven’t received mail in three days. As a result, we haven’t opened up a bill since December 23rd, which is a victory. The longer money stays in my wallet the better.

Portrait of an antenna. Is my 2006 Hyundai Elantra grinning?

The only part of my 2006 Hyundai Elantra visible now is the antenna, but wife Kathy’s new Kia Forte is getting us around great. In typical Coleman fashion, I had studded tires put on two days after the worst of the squalls, but we never did get stuck.

Actually, far from being put upon, me, mine and my hometown have cause to give thanks. Severe weather presents logistical hassles, but a festive spirit tags along with a blizzard’s wind chills.

We Americans are trapped in an age of cruel, shabby behavior that has put millions in a stupor. We’re tired of being aghast and offended at every turn. Our alarm and worry has morphed into a weary nausea. But relentless snow is a variation in the routine. Marching into blinding swirls and getting a thousand tiny, frigid slaps in the face reminds human beings that life has a diverse, engaging menu.

A blizzard is the meteorological equivalent of devouring an ox roast sandwich with a snappy horseradish mayo and a tidal wave of jus after living for a year on bargain baloney between stale white bread, no ketchup, no mustard, no milk.

Brief case study: I’m writing this report at Starbucks, where minutes ago a middle-aged husband and wife danced to the 1976 Abba hit, “Dancing Queen.” (Note: patrons don’t dance at Starbucks.) Their teenage daughter and son were mortified.

The woman had groovy moves. The guy, who had a shaved head and soul patch, was no slouch. Suddenly, by impulse alone, I joined them.

“You kids should get up and move,” I said. “When you get old you’ll wish you had.”

The boy pulled his stocking cap down over his nose and slumped in his chair. We three oldsters laughed from our bellies.

Now tell me, when but during a historic snow event would a rhythmically challenged clergyman find the mojo to dance in Starbucks? Something primal simply gets released in a fellow.

Erie-ites will be waxing about the Christmas Blizzard of 2017 for decades. Even now we’re basking in the sympathy of a nation.

I’m already having a grand time telling out-of-town friends about our poor streets. Unlucky drivers get stuck and spin like mad until they fishtail away, leaving behind ruts. Wherever you go, you’re in for a rough ride that feels like Charles Atlas has seized you by the lapels and shaken you wildly.

The day after Christmas took me to my beloved Oniontown, where the roads were clear and the driving non-violent. On the way, I stopped at the hospital in Greenville to see Rosellen, who was nearing the end, and her kind, gentle husband Dale. We prayed, and I got to say, “I’ll see you soon. Love you. I’m going to miss you.”

Rosellen could double me over by raising an eyebrow or shaking her fist at me. Never do the fields near St. John’s Lutheran Church look bleak, but they did on December 26th. A helping of Erie’s snow might have dressed them up. Or maybe I was sad about telling a friend goodbye.

The next morning, I learned that Rosellen passed. Am I askew in believing that her steps are now steady, her memory clear and sure? Am I strange to grieve her death and be excited for her in the same breath? And am I crazy to find joy in foul weather?

Yes. Crazy enough to dance—in celebration of a blizzard and in gratitude for Rosellen made whole again and embraced by Eternal Love.