My drink finished, I notice the cool air on my arms and the silence, which is congested with circumstance, with the way things are, with roundabouts, blossoms and souls getting by on what they’ve got. That’s what we all do, I suppose. Continue reading
Our beautiful country . . . out my office window.
Voting seasons are generally a drag, but the 2016 presidential primaries in advance of this fall’s general election are scary. In response to a long, humorless essay on the subject I posted on A Napper’s Companion a few days ago, friend Mary wrote, “I am sick and frightened and don’t know where our beautiful country is going.”
To her excellent words, I would add powerless. Today is Super Tuesday, and millions of Americans are looking around wildly for a pause button that doesn’t exist. Will our next president’s greatest gift be barroom brawling? And will the spectacle that is United States government morph from paralysis to legislative deliberations dominated by bellowing, spittle, and locker room insults?
I’m not the only citizen asking these questions and fearing these fears. Friend Judie wrote to me, “I am so ashamed of what we have become in politics.” Mary and Judie speak for thoughtful Americans and, obviously, for me. I’m weary with sick and frightened and ashamed.
As the first votes are being cast, I’m taking this moment to up my personal ante: Shame for others’ conduct is bad, but shame for my own thoughts and actions is worse.
When hitting below the belt is the order of the day, the temptation to counterpunch in like fashion is acute. If you call me a loser, I can call you whatever I please—and think even worse. But this way is neither Christian nor mindful. It’s the way of the lowest common denominator and the reptile brain.
Frightening times can bring out the worst in us, myself included. We’ve been scared before, though. I’m too young to recall vividly 1968, another year that America felt itself cracking to pieces. Think the Vietnam War and Civil Rights movement, the assassinations of Martin Luther King and Robert Kennedy.
In April of that year, monk Thomas Merton wrote in his journal while on the road: “So the murder of M. L. King—it lay on top of the traveling car like an animal, a beast of the apocalypse. And it finally confirmed all the apprehensions—the feeling that 1968 is a beast of a year. That the things are finally, inexorably, spelling themselves out. Why? Are things happening because people in desperation want them to happen? Or do they have to happen? Is the human race self-destructive? Is the Christian message of love a pitiful delusion? Or must one just “love” in an impossible situation?”
Anyone familiar with Merton’s life and work knows how he would have answered his own questions. One must love. In beastly times, love is the mindful person’s center of gravity. Such love is sometimes obliged to fight, but its arsenal is selective. Cruel or dehumanizing weapons, for example, are out. Such love is also sacrificial and can appear not only risky, but reckless.
How difficult to remember in an alarming season that assaulting my neighbor ends in wounding myself. In an informal address in Calcutta in October of 1968, Merton spoke indirectly of love: “And the deepest level of communication is not communication, but communion. It is wordless. It is beyond words, and it is beyond speech, and it is beyond concept. Not that we discover a new unity. We discover an older unity. My dear brothers, we are already one. But we imagine that we are not. And what we have to recover is our original unity. What we have to be is what we are.”
Flower Power, 1967 (Credit: Bernie Boston on Wikipedia)
Monks from various spiritual traditions, Western and Eastern, heard these words. In the context of what feels like a contemporary planetary crack up—campaign explosions, not to mention real bombs and climate change—Merton probably seems flighty, like a hippie sticking a flower in a rifle barrel. (And the monk himself added a tragic explanation point to 1968 on December 15th when he died of an accidental electrocution in Bangkok.)
If the human race is self-destructive, I want to be the weirdo holding out a daisy. If Christian love and human unity are pitiful delusions, nobody wake me up.
Wherever our beautiful country is going, history has taught us where hatred and fear lead. Call me a flake if I refuse to take the beastly path.
Waking from a Dream of Separateness*
In the midst of shamatha—calm abiding—lately, I’ve been having Fourth-and-Walnut moments. Thomas Merton (1915-1968) enthusiasts know what I’m talking about. One of the famous monk’s most beloved writings comes from Conjectures of a Guilty Bystander, which Thomas Moore calls a “mind-bending collection of short pieces”:
In Louisville, at the corner of Fourth and Walnut, in the center of the shopping district, I was suddenly overwhelmed with the realization that I loved all these people, that they were mine and I theirs, that we could not be alien to one another even though we were total strangers. It was like waking from a dream of separateness . . . .
As if the sorrows and stupidities of the human condition could overwhelm me, now I realize what we all are. And if only everybody could realize this! But it cannot be explained. There is no way of telling people that they are all walking around shining like the sun.
But even if it were possible to tell a friend or stranger, “You know, I see past your skin and know we’re family. Do you understand that you’re beautiful?” it wouldn’t be advisable. First, I would appear to be on an acid trip. And second, I would stomp all over the moment with my inadequate words.
It’s better to stay quiet, as I did last evening over a few Lucifer Belgian ales at the Tap House with old college teaching colleagues. One guy, who has been retired for over ten years but looks in better shape than I do, nursed his beer and held forth at length. But this wasn’t a self-indulgent, drunken monologue. Behind my friend’s animation I witnessed his soul’s lightening. He is engaged in a life-long lover’s quarrel with the world: what he loves, he loves recklessly; when he rails, he rails through clenched teeth. He has got the universe caught up in a fierce embrace.
Another shining spirit is a woman I saw at church this morning. I won’t name her because she would be embarrassed, but as she volunteers with more efforts than I probably realize, she gives off life. We had a belly laugh when she showed me a potless plant. Obviously somebody had broken the pot and put the dirt and root system back in the stand. There’s no way I can imagine being alien from this friend.
Yet another church friend hangs his paintings in the office. Parish Administrator Michelle and I love the work of this self-taught guy whose basement is full of decades of canvasses. He and his wife are getting on in years, but their gentleness glows. Being with them for ten minutes can bless a whole morning.
Hanging on the church office at Abiding Hope
Taped to my office door, a portrait of me by Meghan, a kid who emits showers of sparks. I especially like my nostrils.
Barista Abbey wearing a little girl’s crown
Of course, Thomas Merton was talking mostly about strangers in his Fourth-and-Walnut epiphany, and the more I’m able to give myself to the refreshment of siestas and the sanity of prayer, the more I notice great light all around me. Some time ago here at Starbucks, I saw barista Abbey knitting as a young friend made crowns. The kid was happy, proud of trying to fashion power and might out of construction paper. As I talked to them for a few seconds, we belonged to each other.
Unfortunately, sometimes shining people cause sunburn. A young woman here at Starbucks just had a lover’s quarrel of her own via cell phone. After a short, tearful fight, she retreated to the restroom, where I imagine she is crying some more. I’ve never seen her before, but have an empathetic pit in my stomach for her. And now she is gone, out into the 90-degree swelter with her puffy eyes, damp cheeks, and upset heart.
I’m still here in the air-conditioned shamatha of 4:02 p.m., glad that the sad girl was mine and I was hers (though she knew nothing about it). Most of all, I’m grateful not to suffer from the dream of separateness. I belong to everyone. Everyone belongs to me.
*This post first appeared in slightly different form on A Napper’s Companion in July of 2013.
“You humans. When’re you gonna learn that size doesn’t matter? Just ’cause something’s important, doesn’t mean it’s not very, very small” (Frank the Pug in the movie Men in Black).
—
Merry Christmas, 2014! Happy New Year, 2015! For months I’ve been stuck in sleep. The last time I felt this way was Christmas of 1998, six months after my mother died. I had no idea that my soul had been smothering until my lungs snapped full in late December, and I thought, “Oh, so that’s what grief is.” Mom had passed, but she would have asked me to keep living. And now, I’m granted an epiphany, something probably obvious to everybody else, but hidden from me.
Grandson Cole: my expression for way too much of 2014. (Credit: Elena Thompson)
After a tough year, the Christmas story has awakened me, but not because it can be historically proven. Haggling over facts makes me want to take a nap. It’s the truth of a story that has roused me from sleep. If you’re not a Christian, please listen anyway. Play along. The Creator of All visits humanity as an infant, absolutely defenseless, not as a warrior and not majestic. “And so it was, that, while [Mary and Joseph] were [in Bethlehem], the days were accomplished that she should be delivered. And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.” These familiar details from the Gospel of Luke are small, so very, very small that they’re heartbreaking–a baby wrapped in rags and laid in a feed box. No room for him, except with the animals.
But Frank the Pug’s gravelly voice grabs the scruff of my neck and carries me away from sadness. “When’re you humans going to learn that size doesn’t matter?” (Yes, yes, go ahead and chuckle.) Size not only doesn’t matter, but it can be deceiving. Example: ants weigh as much as humans do. I can’t recall when I first learned this, but son Micah verified it for me: “When combined, all ants in the world taken together weigh about as much as all human beings.” And so, wake up, John! Sure, lousy, big, heavy stories have lots of us making Cole’s crying face, but when you place all the flecks of grace and good spirits on the scales, the world doesn’t look so bad. In fact, it shines.
Thank you, Infant Lowly, for restoring my hope, putting a little steam back in my stride, and updating the prescription for my spiritual glasses. Rubbing the bad news out of my waking eyes, I see beauty and fun clearly now.
Dear loved ones, please accept these holy, lowly flecks from my 2014. May they help you and me receive 2015’s ants of grace and good spirits.
Wife Kathy and neighbor Patrick–a wise, Down’s boy who said, without even lifting his head, “I love you, Kathy Coleman.”
My late mother’s Christmas cactus now blooms in early November, so I figured it would be bare come December 25th. Not so. A couple of flowers opened late, but they’re no less lovely for that.
This one is probably an over-share: Over twenty years ago dentist friend Tom built a tooth for me out of filling material. Money was scarce at the time, so Tom worked his magic, which lasted until Advent of 2014. When I was in seminary, a dentist in Columbus said, “This one was made by a master.” Thanks for two decades of good service.
In downtown Erie, an old gas street lamp still burns in front of Gannon University’s Gitnik Manse on West 6th Street. I have no idea why this gave me a sip of joy, but it did.
My book came out in 2014 as an indie publication. People seem to find out about it a person at a time–kind of like A Napper’s Companion. No thousands of readers, but a kindred spirit here and there.
Oddball that I am, I sent a copy of “Your Grandmother Raised Monarchs” to the President and First Lady. What the hell? They sent a thank you note, though I’m sure the book itself was ground into a fine powder to be sure it wasn’t laced with anthrax.
I call myself a writer, yet my vocabulary is embarrassingly slim. When I encounter an unfamiliar word, I look it up. In 2014, I read carbuncle, which I knew is a precious stone from reading Sherlock Holmes stories, but the context told me there must be another meaning. A carbuncle, it turns out, “is [also] a red, swollen, and painful cluster of boils that are connected to each other under the skin.” Why, thank you for that update. I also stumbled on sycophant, who is a “servile self-seeking flatterer.” The synonyms tickle my teenage sense of humor: “apple-polisher, bootlicker, brownnoser, fawner, flunky, lickspittle, suckup, toady.” Lickspittle! I can’t wait to toss that one out in a conversation. I love words and consider them a blessing, though I don’t retain them very well.
I also love quotations, in part because I compiled 365 of them for a collection of daily meditations, Questions from Your Cosmic Dance, which came out in 1997. I jotted down one of my favorites from the past year on a scrap of paper and still have it. It voices wisdom I need to hear and follow.
This quote comes courtesy of Belief.net’s “Jewish Wisdom,” which lands in my email-box each day. The older I get, the more I choose not to say. Thank you, Solomon Ibn Gabirol.
Words are flecks of goodness, as are quotations. Laughter also places weight on the scale to counter despair. Daughter Elena and son-in-law Matt gave me a Jesus Pan for Christmas. Little do they know they’ll be eating Jesus French toast someday soon.
No other small gift from 2014 comes close to my grandson Cole, shown here in his Wagnerian knit cap. He helps me to understand the Christmas story. Why would the Great Mystery visit humanity as a child? Behold! (Credit: Elena Thompson)
What does 2015 hold for you, me, and planet Earth? Cole looks at the horizon with wonder as do we all. (Credit: Elena Thompson)
One thing I know about the months ahead: unless I get lost completely, don’t expect me to repeat the tired grief of 2014. Sure, I’ll get sad and discouraged, but nothing can change the fact that ants weigh as much as humans. You have to look closely for very, very small flecks of grace and good spirits, but once your eyes learn to spot them, the size of the bad news doesn’t matter so much anymore.
May this fortune be so for you in 2015, my loved ones.
A couple weeks ago an email from Mount Saint Benedict Monastery landed in the morning:
Sister Phyllis Weaver went to her Eternal Reward last night (Monday) around 9:00PM following a very brief illness. She was surrounded by her family and a number of Community members. S. Phyllis touched the lives and hearts of many through her years of ministry in education and hospitality.
Posted on the wall of my room in the monastery’s guest wing.
Until a few years ago, Phyllis was the sister I called to reserve a room or hermitage. When my daughter and son, now grown, were going through terrible times, I crawled to the Mount for sanity. The place was—and still is—life! Phyllis was at the center for me, greeting me when I arrived and checking on me unobtrusively when we saw each other after worship or lunch. Near the end of her call as Hospitality Coordinator, Phyllis’ shuffle gave way to an electric scooter—no padding left on the soles of her feet, she explained, just bone and skin.
In retirement, Phyllis’ prayed for retreatants. I needed her petitions for their intention if nothing else and appreciated them as I rested like a crimson bruise in the light of the chapel’s stained-glass windows.
A lamp in the chapel at Mount Saint Benedict Monastery.
Kids often outgrow problems. Most bruises fade. But Phyllis’ and her sisters’ gift during some raw years has grown in me and taken on more color than I can say: “Let my life be about loving people, one brother or sister at a time, moment by moment.”
If only I could be my own answer to this prayer. The best I can do some days is draw a meager smile from the deep well of mercy I’ve been granted. Still, Phyllis extended to me love based on the conviction that the Creator’s Spirit dwells within all people and nothing in daily life is more sacred than that moment when a person needs love in one of its countless forms and another person provides love gladly. “Let me recognize the Ultimate in you,” I say, “and may you find love in my eyes.” My namaste is ragged. If it gives warmth, it comes from a cold and broken hallelujah.
I do trust the Divine Mystery to lead us to security eventually, but for now, I feel the cold of a world order in which being human doesn’t count for much. As massacres and fiascos make a disturbing media racket, people–individual dwellings for the Ultimate–lose life quietly, invisibly. Society’s eye evaluates humans, and, increasingly, we are expected to defend our personal cog on the rim of an imposing, impersonal wheel.
I’m talking about progress. E. B. White first drew my attention to the crooked assumption that the best way to improve life is to nudge human beings out of the picture. In a 1955 New Yorker essay, White grumbled that the telephone company “saddled us with dials and deprived us of our beloved operators, who used to know where everybody was and just what to do about everything.” Good thing he passed in 1985, before call waiting and voice mail joined our cultural lexicon.
E. B. White holding his dachshund Minnie (Credit: Wikipedia).
I don’t think there was a religious bone in White’s body, but he and Sister Phyllis probably would have hit it off. She was all about taking care of pilgrims, and he wrote, “All that I hope to say in books, all that I ever hope to say, is that I love the world.” You can’t read one paragraph of E. B. White without recognizing that his world was human beings and animals. He was against whatever threatened either one.
In the last month I’ve heard stories that worry me. Andy, as White’s friends called him, would bristle. And I’m not sure, but Phyllis might have just shaken her head and returned to praying for retreatants.
–A December 14, 2014, New York Times article by Claire Cain Miller opens with a troubling trinity: “A machine that administers sedatives recently began treating patients at a Seattle hospital. At a Silicon Valley hotel, a bellhop robot delivers items to people’s rooms. Last spring, a software algorithm wrote a breaking news article about an earthquake that The Los Angeles Times published.” If somebody is going to sedate me, I want to look ‘em in the eye. And some of my friends are print journalists, a profession already in decline. I’m not sure what an algorithm is, but it’s a scab compared to Jennie, Gerry, and Erica.
A robot or young bellhop Vince Plover? I prefer the kid, even if I have to tip him. (Credit: Wikimedia Commons)
–Also from Miller’s article: “Ad sales agents and pilots are two jobs that the Bureau of Labor Statistics projects will decline in number over the next decade. Flying a plane is largely automated today and will become more so.” As a jittery flyer, I don’t want my plane piloted entirely by computers. They fail without warning, constantly leave the backdoor unlocked, and refuse to accept reason.
–NPR ran a story about computer chips being implanted in grape vines. This technology can take the guesswork—or artistry, depending on your point of view—out of watering and harvesting. When a commentator claimed that the chips’ grapes made better wine than the winemaker’s, I thought of poor Paul Bunyan being surpassed by a chainsaw.
Cabernet Sauvignon at the Coleman dining room table: I would love to meet the winemaker.
–A couple of weeks ago NPR’s Marketplace reported on the sale of PetSmart to a private-equity firm. Amidst the chatter somebody commented that Walmart-type stores cut into PetSmart’s business by carrying lots of pet supplies. At once my White-ian fears took hold. How long will it be before you can accommodate all of life’s needs at a single destination? Get your Airedale bathed and groomed while your SUV gets snow tires put on. Pick up General Tso’s chicken for supper. Have cataracts removed and touch base with your life coach. Yes, I’m being silly, but a voice in the ear of my heart warns me that herding every specialty under one roof managed by one entity could make transactions more uniform and less personal.
Maybe I’m wrong, but for fun I just Googled “shoe repair erie pennsylvania” and discovered that in my hometown proper, one shoe repair shop survives. The idea to check came when I saw that Dom Bruno’s Shoe Repair in Little Italy had closed. Ten years ago I took a pair of black wingtips to Dom, who resoled them for $45. Sounds like a lot, but those refreshed throwbacks remain my only pair of black dress shoes.
“Where have all Dom Brunos gone, long time passing?” The thin, corner shoe repair shop that healed my wingtips.
The only grainy evidence that Dom Bruno ever had a shop on Brown Avenue–a cardboard poster.
According to Google, M. A. Krug and Son is now my only option, unless I want to drive fifteen miles west to Nick’s Shoe Repair in Girard. My wingtips need attention, and I wish for a redundancy of shoe repair shops in Erie, Pennsylvania–and at least one mom-and-pop corner store in every neighborhood.
Good and faithful servants: seams splitting in a few places, soles wearing, gnarly inserts
On the way to Sister Phyllis’ viewing, I made a sad discovery. Unless somebody is tending shoes beneath an inconspicuous shingle, Erie, home of around 200,000 feet, is bereft of cobblers.
Google is wrong. Mr. Krug no longer repairs shoes. Stereo equipment, old albums, and silly signs now fill his shop.
Posted by the entrance: Mr. Krug had a gruff sense of humor?
Across Peach Street from Krug’s place, another dead shoe repair shop. Seriously?
How long had the business been closed? Long enough for ink to run.
Matt’s machinery sleeps behind dusty windows. Goodbye to a vocation.
Actually, I’m not all that bugged about my wingtips being S.O.L. I’ll get a new pair. The trouble is, I’ve lost track of Dom Bruno, and it might have been nice to meet Mr. Krug and ask which kin started the shop in 1895. And anybody who makes a sign like Matt’s is bound to be good for a laugh or two.
Bottom line: the world’s best hope for health and gladness isn’t the robot, but the bellhop. There’s no way the former can look into a stranger’s eyes and recognize that a special word of kindness is needed. The latter not only carries luggage, but can also lighten a burden.
I might not be able to tell which wine was made by person or machine or which news story was written by an algorithm or a friend, but none of that matters. I want to be a Sister Phyllis receiving flawed, unpredictable, expensive human guests into the safety of my presence. I want to be an Andy White, betting my money and heart on women and men creating and mending the world over and over, messing up and starting again.
Sanity: a nap in a monastery room as Sister Phyllis prays for you
When I reached the Mount and looked down at Phyllis, I was sobered. She didn’t look herself at all. Her face was oddly tanned, her hair flattened. But I’ve seen enough dear ones in coffins to give an interior shrug.
Before long Prioress Anne Wambach said hello and took my hand. At once I understood that my reason for paying respects to Phyllis wasn’t to honor the dead, but to receive life. Our conversation took less than a minute. I don’t remember what I said, but the idea was that Phyllis made me feel welcome. Clearly, Anne had heard this dozens of times already. She told me that Phyllis had done well until the end: a couple of falls, morphine, and confusion. Death came within a week.
No Benedictine is forgotten. Every single sister matters.
Phyllis hadn’t suffered long; this gave me comfort. Anne took my hand and looked into my eyes; this gave me not only comfort, but a truth to live by. No software can estimate the value of a handshake or predict what healing and wisdom can result when two persons look into each others’ eyes.
Thanks, Anne. Thanks, Phyllis and Andy. I have my personal orders within the world order. I’m bound to mess it up, but I’ll try: take strangers by the hand, John, and see the Great Mystery in their eyes.
Thomas Merton (Credit: Wikipedia)
In the midst of shamatha—calm abiding—lately, I’ve been having Fourth-and-Walnut moments. Thomas Merton (1915-1968) enthusiasts know what I’m talking about. One of the famous monk’s most beloved writings comes from Conjectures of a Guilty Bystander, which Thomas Moore calls a “mind-bending collection of short pieces”:
In Louisville, at the corner of Fourth and Walnut, in the center of the shopping district, I was suddenly overwhelmed with the realization that I loved all these people, that they were mine and I theirs, that we could not be alien to one another even though we were total strangers. It was like waking from a dream of separateness . . . .
After a couple paragraphs of poetic crescendo and decrescendo, Merton closes his epiphany:
As if the sorrows and stupidities of the human condition could overwhelm me, now I realize what we all are. And if only everybody could realize this! But it cannot be explained. There is no way of telling people that they are all walking around shining like the sun.
But even if it were possible for me to tell a friend or stranger, “You know, I can see past your skin and know we’re family. Do you understand that you’re beautiful?” it wouldn’t be advisable. First, I’d appear to be on an acid trip. And second, I’d stomp all over the moment with my inadequate words.
It’s better to stay quiet, as I did last evening over a few Lucifer Belgian ales at the Tap House with old college teaching colleagues. One guy, who’s been retired for over ten years but looks in better shape than I do, nursed his beer and held forth at length. But this wasn’t a self-indulgent, drunken monologue. Behind my friend’s skin I could see a spirit beyond shining. He seems to be engaged in a life-long lover’s quarrel with the world: what he loves, he loves recklessly; when he rails, he rails through clenched teeth. He’s got the universe caught up in a fierce embrace.
Kathy’s grilled vegetables, a dog, and deviled eggs
During my first beer last night at the Tap Room, Kathy e-mailed me a photograph along with this message: “Wish you were here to share our fresh garden veggies.” Behind the food I could see my wife shining; she lives as if she were a sail, snapping full in a puff of wind and going where the weather takes her. I’m not adventurous, but I can join her when my neuroses permit and stand clear when they won’t.
A potless plant: as good a reason as any for a shared belly laugh
Another shining spirit is a woman I saw at church this morning. I won’t name her because she’d be embarrassed, but as she volunteers with more efforts than I probably realize, she gives off life. We had a belly laugh when she showed me a potless plant. Obviously somebody had broken the pot and put the dirt and root system back in the stand. There’s no way I can imagine being alien from this friend.
Yet another church friend hangs his paintings in the office. Parish Administrator Michelle and I love the work of this self-taught guy whose basement is full of decades of canvasses. He and his wife are getting on in years, but—honest to God—their gentleness glows. Being with them for ten minutes can bless a whole morning.
Hanging on the church office at Abiding Hope
Another painting from the office gallery
Taped to my office door, a portrait of me by Meghan, a kid who shines like the sun. I especially like my nostrils.
Barista Abbey knitting or crocheting something and wearing a little girl’s crown.
Of course, Thomas Merton was talking mostly about strangers in his Fourth-and-Walnut epiphany, and the more I’m able to give myself to the refreshment of siestas and the sanity of prayer, the more I notice multiple daily shinings. Some time ago, here at Starbucks, I saw barista Abbey knitting something as a young friend made crowns. The kid was happy, proud of trying to fashion regal gladness out of construction paper. As I talked to them, for a few seconds, we belonged to each other.
Of course, sometimes seeing people shining like the sun causes sunburn. A young woman here at Starbucks just had a lover’s quarrel of her own via cell phone. After a short, tearful fight, she’s now retreated to the restroom, where I imagine she’s crying some more. I’ve never seen her before, but have a fist in my stomach I’m trying to breathe away. And now she’s gone, out into the 90-degree swelter with her puffy eyes, damp cheeks, and upset heart.
I’m still here in the air-conditioned shamatha of 4:02 p.m., glad that the sad girl was mine and I was hers (though she knew nothing about it). Most of all, I’m grateful not to suffer from the dream of separateness. I belong to everyone. Everyone belongs to me.
P.S. Who broke that pot? Wife Kathy just confessed. I should’ve known.
A Napper's Companion 