Sowing What Our Children Will Reap

Sowing What Our Children Will Reap

(8 minute read)

As I sit safely in my living room a couple of blocks from Lake Erie, Florida’s panhandle is still trying to get its bearings after Hurricane Michael. The death count now stands at thirty-five. An old high school classmate of mine had his cars crushed and home severely damaged. There’s no way to ignore such massive, breathtaking destruction.

But some destruction is stealthy, gaining ferocity while nobody is paying much attention and ravaging one life at a time. Public awareness is slow to account for souls who suffer mostly under the radar—the bullied youth, haunted survivor, beaten wife or displaced worker—not to mention the homeless, addicted or mentally ill.

In his October 12, 2018, New York Times editorial, David Brooks shares a statistic that should trouble sane Americans: “According to the Centers for Disease Control and Prevention, between 2006 and 2016 youth suicide rates rose 70 percent for white adolescents ages 10 through 17, and 77 percent for black ones.”

Meanwhile, The Washington Post gleaned additional bitter food for thought from the same CDC report: “Suicide rates [in America] rose in all but one state between 1999 and 2016, with increases seen across age, gender, race and ethnicity.”

Such statistics make an alarming statement: Americans of all stripes are lining up at the existential Customer Service Desk to return a gift—their life.

“Is there anything wrong with this item?” the clerk asks.

“This was supposed to be a gift,” the American says. “This is terrible. It hurts too much.”

Of course, most citizens are happy enough. Even folks down in the dumps generally plug along, playing the hands they’ve been dealt, praying for smoother roads and greener grass. Regarding suicides, experts rightly point out the usual suspects: poor economy, foreclosures, stressful jobs, broken relationships, etc.

But surely something else is bending backs and furrowing brows. The aforementioned CDC report indicates that around half of all suicides have no history of mental illness. It’s as if something snaps, the proverbial straw that broke the camel’s back. Seriously, then, what’s going on?

Two of my grandchildren. I have millions.

I have no credentials to respect, but from my armchair the case is clear. Contemporary vernacular includes an adage that surfaced recently: “What goes around comes around!” Wisdom from the Bible teaches, “Whatsoever a man soweth, that shall he also reap” (Galatians 6:7b). Then we have the vignette, so intentionally poignant as to verge on annoying, of the Cherokee (or Navajo) man who tells his grandson about two wolves at war within himself. The wide-eyed boy asks which wolf will win. After a dramatic pause, the grandfather says, “The one which I feed.”

The moral is obvious: your violent behavior will recoil upon you; if you plant poison ivy, raspberries won’t grow; if you rejoice in evil, count on evil to win both battle and war.

I turned fifty-seven recently, so I’m not worried about societal recoil for myself or wife Kathy or even my adult children, Elena and Micah. We can respond mindfully to the ebb and flow of today’s absurdity, aggression and cruelty.

But what about my grandsons, Cole and Killian? And because every other child in the world is inescapably my very own, what about the innocent and vulnerable everywhere?

Alan Kurdi was my grandson. May God rest him.

One of my boys named Jesse. Sweet face! Soul full of music.

Two young men, both named Jesse, both teenagers, both loved abundantly by families and friends, found this life too much to bear. Both were my sons. May God grant them endless comfort and joy.

The young woman I know who suffered a racial slur on a school bus recently is my daughter. May God strengthen her.

If by some miracle planet Earth has any sweetness and succor left for today’s children, I’m still left to wonder what seeds we grown ups are planting in humanity itself, the governments that will shape the lives of future adults, the communities that will cradle their days, the cultures that will make their spirits either sing or weep.

A recent USA Today article reveals that the rare instance of kids under eleven years old taking their own lives has doubled between 2008 and 2016. Life is exhausting and painful for millions, especially for children. From television screens to social media to classrooms to living rooms, hostility, deception and ignorance have been welcomed in and embraced as kin.

If you believe that kids are immune to what they see and hear day by day, please consider the bit of preaching I now do to a congregation of one, in the mirror. Am I speaking the truth?

  • When I allow hatred and frustration to overwhelm me, children absorb the toxicity in my voice and manner.
  • The greatest danger is the moment I feel justified in my rage and righteous in my anger. The problem with this situation is that a child observing me will experience the fury in my spirit without having the slightest idea what is animating me. My behavior, which may come from an upright impulse, nevertheless teaches the wrong lesson.
  • Careless name-calling among adults poisons children, as does rejoicing in falsehoods, wrongdoing and the suffering of others. Adults unwittingly teach kids the delicious, addictive art of injury and ridicule. I don’t want them to learn anything of the sort from me.
  • I can’t be perfect, but I can take into account the possibility that my words and actions are adding to the pollution of our American discourse and pressing thorns into our children’s tender spirits.

Most of all, I guess, I can hold fast to love for God, neighbor and self, even when doing so feels for all the world like defeat.

Dear Lord, Let all children feel this safe and peaceful in my presence. Amen

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Oniontown Pastoral: Bartleby, the Faded Black Horse

Oniontown Pastoral: Bartleby, the Faded Black Horse

The truth arrived at dawn as I enjoyed the calm before facing another day: I see myself in a horse on the way to Oniontown.

My usual commute includes Route 19 South through the borough of Sheakleyville, but occasionally convenience sends me down Route 18 South through Adamsville, which with a population of 70 is too small to be called a village. According to the website “PA Home Town Locator,” it’s classified as a “Census Designated Place” (CDP)—a sterile title not even Norman Rockwell could warm up.

Of course, neither Adamsville nor any other spot on 18 requires charm from a New England artist. Amish homesteads dignify the land, with their clean white paint and good order. And a Presbyterian church, tall and well kept, keeps vigil over the CDP’s humble population. Most important for this spiritual traveler, I’ve found a soul brother on 18: a horse that is visible for a slim second or two as I pass by.

I’ve mentioned before in “Oniontown Pastoral” the blonde horse Onslow who lives along Route 19. Every trip to the St. John’s I check on him and think about him often, especially in winter when he wears a dusting of snow on his back. He doesn’t need me to worry about him nor do any of the farm animals. Our creator is present to us all in needful ways. I take that on faith.

But on 18 this faded black horse I named Bartleby just this morning draws me powerfully toward him. See, Onslow generally stands still when I drive by, but he chooses a variety of places in his yard to do so. Bartleby, on the other hand, is parked in the same spot 9 times out of 10. And a boring spot it is, beside a weathered gray barn with his muzzle an inch from the door. He is an evocative portrait.

I don’t know what Bartleby is thinking and can’t tell whether he is bored or depressed or tired. What I can say for certain is this: I’m generally happy, but sometimes if you could see my soul, it would resemble Bartleby.

Ah, Oniontown! Your fields bring me the peace that surpasses all understanding.

Both of us are in a daze lately, or so it appears. The horse’s gaze is fixed on the barn door, while the man’s is purposely averted from goings on in all quarters. The other day at St. John’s Lutheran Church I sat behind my desk and surrendered to the spell of the pine trees, soybean field and bright red barn out my window. The confession of Stephen King’s character John Coffey came to me as a prayer: “I’m tired, Boss. I’m tired of people being ugly to each other. I’m tired of all the pain I feel and hear in the world every day. There’s too much of it.”

I monitor the television news, read newspapers and permit myself snatches of social media. Society at present is a slugfest in a bar smelling of spilled beer and overflowing ashtrays. It’s a playground where bullies dispirit classmates with relentless name-calling. Or to set metaphors aside, it seems like what small claim gentleness, patience, compassion and simple honesty ever had on human behavior is being slapped away with a laugh and a sneer.

I’m talking about more than the drunken brawl that is government and the jousting match of international relations. A couple weeks ago, a friend’s daughter was riding on the school bus when some kid tossed a racial slur at her, prefaced with a predictable adjective.

“Why didn’t you speak up at the time?” a law enforcement officer later asked.

“Because I was afraid it would make it worse,” she answered. “And I was ashamed because I was black.”

When her father told me this story, anger was white-hot in my chest. Today, I’m mostly tired, Boss. This young woman’s sweet face shines in my imagination, and her words are too much to bear.

Still on the refrigerator in the Coleman house

Don’t misunderstand, I kindle hope within myself that kindness and wisdom may someday overcome violence and ignorance. But for now I have to look away, take a deep breath, reclaim the peace that surpasses all understanding and cling to the love that has claimed my life.

Tomorrow I’ll take Route 18 to Oniontown. Ah, Bartleby! If only I could stop and join you by the barn door, slide my arm around your long head and rest my face against yours. Maybe being together would comfort us, as only communion can do in a season beset with fury and rot.

Oniontown Pastoral: Nothing Is Plumb, Level, or Square

Oniontown Pastoral: Nothing Is Plumb, Level, or Square

Wife Kathy is early girl this week at the Regional Cancer Center, so my kiss goodbye came this morning at 5:30 with this question: “Hey, did you clean the litter box last night?”

The trouble is, our cat, Baby Crash, is such a dainty soul that her ladies’ room doesn’t get nasty. The trouble also is, I always forget. If only I could remember on Tuesday evening before trash pick up, there would be no problem. I mean, yes, of course, an everyday scooping routine would be optimal, but a slight effort on my part would keep Kathy from saying, “I feel like a broken record.”

And another “if only.” If only the late Alan Dugan hadn’t hit the nail on the head in “Love Song: I and Thou.” “Nothing is plumb, level, or square,” he writes of a house he built for himself. The poem is angry and mournful, with the speaker clearly as flawed as his construction. Love enters the picture only at the end, when we learn that all along he has been addressing his wife.

My Oniontown mantra: “There’s always something, isn’t there?”

Dugan’s vision is darker than my own, but that line has persisted with me since my college days. The prosaic translation I constantly offer my St. John’s brothers and sisters is, “There’s always something, isn’t there?”

We laugh and nod together. One tire is always low on air. Your neck has a crick in it from sleeping weird. Your parent / child / spouse / best friend / neighbor (circle one) has shingles / might be laid off / is being a monumental pain in the rumpus (circle one).

Or today everything is fine, but your insides wonder what is misplaced, unfinished or damaged. You can’t figure it out. “Tell me, John,” you say, “why am I looking over my shoulder, waiting for the other shoe to drop, and sensing that the phone is about to ring with terrible news or another fire to put out?”

I’ll tell you why. Because “nothing is plumb, level, or square.” If something isn’t crackers at present, experience has taught us that a sliver, sprained ankle or broken heart can’t be far off. When troubles arrive in rapid succession, rhetorical questions come to mind. What did I do to deserve this? Is God testing me or what?

The Leaning Tower of Pisa (Credit: Wikimedia Commons)

The answer is generally clear, for me at least. When my thumb smarts, I know exactly who swung the hammer. And the only thing worse than swearing and hopping around on one foot is knowing I’ll repeat this performance in perpetuity. A dirty litter box is easily remedied, but the fact is, if I remember to clean it, I’m sure to forget something else. It’s not like patching one crack in the drywall makes a whole room smooth. The Tower of Pisa leans by name. Bowling lanes are defined by gutters. Pencils live under erasers.

People, on the other hand, are both upright and crooked, and the only way not to stay bent over is to speak. “I messed up.” “Please forgive me.” “I’ll try to do better.” Each of the three is an implied question. In the sanctuary, corporate confessions receive immediate absolution, but in most other buildings, silence and waiting are customary. When answers come, the language is commonplace. “No worries.” “We’re good.” “That’s OK.” The relief is a blessing.

Baby Crash

So the human pendulum always swings between injury and pardon. You don’t have to be a churchgoer or even a believer to recognize yourself in St. Paul’s quandary: “I do not understand my own actions. For I do not do what I want, but I do the very thing I hate” (Romans 7:15). In case you didn’t catch that the first time, he writes two verses later, “I can will what is right, but I cannot do it.” And to be positive, he serves up the next verse: “For I do not do the good I want, but the evil I do not want is what I do.”

Ten years ago I read this humbling Romans passage at a parishioner’s funeral. A grizzly soul who wrestled with himself constantly, John was comforted to know that St. Paul understood his predicament.

I lean on the apostle, too, but the poet’s raw testimony blesses me like scripture. “Nothing is plumb, level, or square”—not that anything is really wrong. At any given moment, if I’m not apologizing, circumstance is preparing an ambush.

In my fifty-seventh year, I’ve found an ideal name for this phenomenon: “Life.”

Oniontown Pastoral: We Could Get Together for a While

Oniontown Pastoral: We Could Get Together for a While

Of everyone on my Christmas gift list, my father was the toughest. If he wanted something, he went out and bought it—not that he spent much. He wore Velcro sneakers, Navy-issue boxer shorts, and store brand polo shirts. What treasure do you wrap up for a consumer who rarely ventured beyond Kmart and whose favorite song was Morris Albert’s “Feelings”?

In the early 1990s, I proposed that a couple times each month we go out for lunch. “That’s a perfect gift!” he said. Ironically, Dad picked up the tab, but food was incidental. What we both needed was time.

During my current season of life I’m taking many backward glances and discovering not only that time was the best gift I ever gave Dad, but it always has been the one possession most worthy of sharing with anybody.

Actually, “time” is the wrong word. Where relationships are concerned, minutes and hours are the accepted way we measure our presence to each other, numerical values we assign to shooting the breeze or holding hands. What counts, though, is offering my very self to you and you responding in kind.

Sometimes the strong one, sometimes the one leaning. You, too?

We’ve developed strategies to make being together appear less schmaltzy. We “do lunch” or “have coffee.” We go to painting and wine parties. Decades ago my mother would announce, “I’m having ‘club’ here tonight.” Pinochle, that is. The ladies kibitzed hours after the cards were put away.

I’m a fan of every conceivable excuse to be where two or three are gathered, but I’m also partial to truth telling, at least where conversations of one are concerned. By the time I’m finally ready to lay my burdens down, the life that passes before my eyes ought to be an edifying story with themes that never die.

And so when my 5th grade teacher Mr. Grignol took me golfing one Saturday morning in 1973, the hours were sacred. He gave me two sleeves of balls because the three in my bag might not be enough. I asked if his Chevy Impala, a drab-green behemoth with four-on-the-floor, had power steering. “Yeah,” he grunted, “man power!”

I now think to myself, “He didn’t have to spend a morning with a student going through a rough patch of childhood.” Right now, I’m standing beside Mr. Grignol again, watching to see if the drive he has just crushed will clear a pond. “If that one doesn’t make it,” he says, the ball soaring away, “I can’t do it.” Few of the wonders I’ve witnessed top waiting shoulder to shoulder with my teacher for a splash or a safe landing, his presence alone a grace he could not have reckoned.

Grace–all golf aside

My professors at Behrend College in the early 1980s gave of themselves richly and definitely without material reward. Their tenure and promotion didn’t ride on having winding discussions with undergraduates at the beach or in a bar, but I profited as much from those classrooms as the ones on campus.

Is it too much to claim that most human activities are window dressing for the sacrament of rubbing elbows and wagging chins? The Saturday Star Trek nights my old neighbors and I used to observe were a front for socializing. Often an hour or more passed before we got around to picking an episode to watch.

Or take church meetings. I no longer wonder why they tend to go on longer than necessary. “We could go walking through a windy park,” England Dan and John Ford Coley used to sing, “or take a drive along the beach or stay home and watch TV, you see it really doesn’t matter much to me.”

Day by day, the world over, the best reason for celebration and often the only prescription for heartache is an invitation: “We could get together for a while.”

Perfect place to get together

Example: Jessica showed up at St. John’s last week and sat down across the desk from me with a stunned expression. Hours before she had held the family cat Riley, who had to be put down unexpectedly. What was there to do other than let disbelief hang in the air between us and lighten the sadness by each of us taking half?

Words aren’t much good when your young cat winds up with a tumor in the belly or your golf ball plunks into the drink, as Mr. Grignol’s did. More often than not, I keep my mouth shut about tears and bogeys. Best to hush as you and I stare at the horizon together, never knowing what will happen next.

 

Oniontown Pastoral: My Wife’s Secret

Oniontown Pastoral: My Wife’s Secret

“Hey, you know what?” I say to wife Kathy.

“You love me?” she answers.

“Well, yes,” I go on, “but . . . .”

“You’re proud of me?” Her Cheshire cat grin sparkles.

This is one of our routines, which concludes with my telling her that I ran into a friend or heard a good joke or whatever. The fact is, I’m endlessly in love with and proud of my wife.

Kathy used to faint at the sight of blood, but went to school and became an oncology nurse. As a mother and grandmother, she is more fun than a sack of spider monkeys. As a wife, she has not only stuck with impossible me for thirty-five years, but she has also replaced our roof, remodeled the bathroom, and built a deck out of planks repurposed from a wheelchair ramp. Her focus these days is coaxing edibles from a modest plot behind our garage. Most dinners include something she has grown, often garlic, which brings me to my point.

My conscience has been twitching lately like a nerved up eyelid. I value honesty, but for years now I’ve been keeping a secret: Although my wife is a marvel, she possesses a quirky mind. And by “quirky” I mean, “Holy cow!” While she is ever eager to recount the thoughts leading up to her whimsical choices, the plots are so circuitous that listening makes drool trail down my chin. Her most recent and finest decision involved elephant garlic, but please enjoy an appetizer before the entrée.

More fun than a sack of spider monkeys

You probably know somebody who “thinks out loud.” Well, Kathy “looks out loud.” While tracking down anything (i.e. smartphone, comb, tax bill, lasagna), she recites all relevant itineraries, identifies last known locations, holds her hands out as if checking for rain and mumbles, “What’s wrong with me?”

Our garage door opener, for example, went missing for several months. Then one afternoon, a yelp of laughter came from the basement. The opener was hibernating in the toe of one of Kathy’s rubber yard-work boots. Okey doke.

Some husbands might get frustrated, but I look forward to whatever oddity hides around the next bend. Take the aforementioned entrée I now put before you. Kathy has been mildly stressed about her overwhelming harvest of garlic. Multiple braids hang from the garage rafters. A four-quart basket-full is parked by the back door. She and I have settled on peeling and freezing, thereby easing her mind. Fortunately, the elephant garlic yield was light, enough to fill a three-pound mesh onion bag, which is where the impressive heads went. From there, I lost track of them.

Last week, in a rare attempt at tidiness, I took a suit jacket I’d thrown over a dining room chair to the basement to hang up in my humble wardrobe area. Making room amidst my jackets, I discovered, slung over a hanger between two of my old favorites, a mesh bag full of elephant garlic, which is rightly known in culinary circles as an “aromatic.”

Proof

Slack-jawed, I imagined slipping on my navy blue number and heading out into the world smelling like a really aggressive basket of butter and garlic wings or an overly ambitious angel hair Alfredo.

The responsible party was not in question. But why? Why would one human being nestle a bag of garlic, which has a well-earned reputation for shedding its skin and bleeding essential oils, between two garments belonging to another human being?

Dangling the bag from my index finger, I climbed the steps and started the interrogation with, “What could have possessed you to . . . ?”

Kathy blinked bashfully and pursed her lips as if to say, “Oh, was that wrong of me?”

Garlic, she eventually explained, will keep in a cool, dark place. A basement is normally ideal, but ours is too light. Ah, but there my suit jackets were, the crevasses between them so chilly, so pitch black.

Thankfully, St. John’s Lutheran is planted in a village named “Oniontown,” which wouldn’t look askance at a minister who occasionally smells like a good sauce. It’s all good.

Best of all, I can take a pinch of pride in practicing what I preach. During marriage preparation, I ask each fiancé what’s most maddening about the other. Then I say, “So if things never change, not one bit, can you still say, ‘I do’?”

How blessed am I, having always known the answer to my own question and remembering that I was never mad to start with.

I Won’t Be Ashamed of Love

I Won’t Be Ashamed of Love

The 1993 movie Philadelphia teaches the powerful lesson that love is something to be proud of, even though folks may find certain expressions of it hard to honor at first. On the soundtrack, a Neil Young song, also named after the City of Brotherly Love, resonates with me, especially the line “I won’t be ashamed of love.” The protagonist is a gay lawyer dying of AIDS. My sister Cathy is married to Betsy Ann, and sister Cindy is married to Linda. Far from feeling shame, these kind and upright women ought to be proud.

One of my favorite photographs of all time: Cathy and Betsy Ann

But as moving as Neil Young’s words are in context, their message begs to be taken down from the screen and worn like a wedding ring. Love isn’t something you put on when it feels good and take off when it proves inconvenient.

Here in 2018 the temptation to compartmentalize love and all the rest of our emotions is great. Our tear ducts, for example, work overtime for YouTube videos of Christmas puppies and soldiers returning home to surprise loved ones, but an emotional voice in a political debate is often persona non grata. Two Facebook comments show what I’m getting at:

Awww did the bad man hurt ur feewings again

and

You need a safe pwace with a blanky

These responses landed in a sparring match over recent news developments, with one side expressing genuine concern and the other sticking with locker room towel snapping.

I don’t mention specifics here because I’m not looking for a fight. My point is directed to the whole sociopolitical spectrum. Not only won’t I be ashamed of love, I want to be its champion. Americans from many quarters insist that something essential to their identity is under attack, which may explain why we’re always putting up our dukes.

While my own rhetorical fists aren’t raised, my arms are crossed. I admit it, I need a safe pwace with a blanky. Some folks take pleasure in calling people like me a “snowflake.” Nothing new here. Those who drag kindness and compassion into the debate hall used be “pinkos” and “bleeding hearts.” Today, a merely descriptive term, “liberal,” is being wielded as a slur.

Such language is weaponry in what I believe is a war on love. Emotions, the reasoning goes, have no place in policy formation, and those who suggest otherwise deserve a good mansplaining.

I disagree, so with a blanky on my lap, I’ll speak only for myself. Tease the worried and teary-eyed if you like, but you’ll not shame this old softy for a few love-inspired convictions:

  • Being proudly American doesn’t require that I think ill of other nations or view them as opponents. My faith calls me to welcome and assist foreigners and strangers, even when sacrifices are likely.
  • Saying the Pledge of Allegiance and singing the National Anthem are two ways of demonstrating love for America, but they aren’t the only ways. When fully understood, peaceful protest can be a profound sign of patriotism. And insisting on a couple of core values amounts to taking up our country in a strong and lasting embrace: 1.) Misleading others is wrong, and “well, that’s politics for you,” is no defense. Cases can be made for lying in extreme circumstances, as when Oscar Schindler did so to save Jews during World War II, but when falsehoods are deployed to protect the powerful, line their pockets or advance their agendas, the results may be rightly called “evil.” 2.) Knowledge is good, so precious, in fact, that it is the duty of citizens to seek out reliable sources of information, not just ones that confirm previously held opinions. Loving America requires homework. Facts exist, and they do matter.
  • The first priority of any government should be the wellbeing of children and those unable to care for themselves. Scripture could easily support this claim, but love alone is my defense—messy, counter-intuitive, vulnerable love. In the recent instance of immigrant families being separated at America’s southern border, simple human empathy makes an unapologetic case against such a practice. Might some undesirables slip into the country along with innocent children? Of course, but philos allows that the presence of bad actors among law abiding citizens may be collateral damage in the campaign to protect children—and not the other way around! Always err on the side of aiding the innocent rather than punishing the guilty. Might the guilty cause trouble? Absolutely, but love devoid of risk is just another four-letter word.

As you can imagine, my commitment to love reaches beyond the controversial issues of a given season. Love means putting my iPhone away when somebody is talking to me. It means thanking police officers and soldiers for their service. It means remembering that nothing makes me better than the guy at Erie’s State Street Starbucks who has loud arguments with himself. Nothing. I’m one chromosomal kink, chemical hiccup or bad decision from being in his shoes.

Come to think of it, he hasn’t been around in quite a while. I hope he is OK. He might not understand my concern for him, but I’m sure you can. I’m not ashamed to say that he is worthy of my love.

Johnny, We Don’t Say Things Like That

Johnny, We Don’t Say Things Like That

Over forty years ago the Erie Thunderbirds Drum and Bugle Corps was working on a routine when the music abruptly stopped. After a murmur from within the ranks, the drum major called out, “Would you kiss your mother with those lips?” Obviously somebody had fouled up and let slip some colorful language. Marchers and spectators alike laughed long and loud, and I tucked that jocular question into my mental chest of superb comebacks.

As Mom has been on my mind lately—and Dad, too—the drum major’s words have emerged from mothballs and nagged me. Specifically, I’ve been thinking about manners. I don’t remember first learning them, but the four Coleman kids knew the drill. Some rules were about appearance, like not holding your spoon like a shovel, but most focused on how we treated other people. Only recently have I begun to appreciate “mind your manners” and what that expression implied at 2225 Wagner Avenue. People matter. Their feelings matter. Their well-being matters. Their time matters.

Nerdy Museum Cardigan (Credit: Wikipedia)

My mother was a curriculum of care and tenderness unto herself. I fell asleep with my head in her lap. She tucked my 1970s hair behind my ear, which annoyed me back then. I miss that now. My father was also loving, but with a no-nonsense edge. If you wanted to see him scowl, boo from the bleachers. Not even a lousy performance deserved that. At one Thunderbirds practice, the soloist who played “Brian’s Song” was absent, so another horn stumbled through the piece. As Dad and I walked to the car afterwards, I said too loudly for his taste, “Boy, they sound like crap without Ronnie.” I can’t recall the verbiage, but his message was clear: My remark was not only impolite, but hurtful.

People matter. So when they ask how you’re doing, you ask about them, too. Please and thank you. Hold the door. Leave things better than you found them.

Awkward Museum Sneakers (Credit: Wikimedia Commons)

Name-calling was unacceptable. Once while shooting hoops in a neighbor’s driveway, my buddies and I spotted old Louie walking to the bus stop. He was grieving the passing of his partner of many years, but we hid in some bushes and roared a slur that begins with “f” and ends with “aggot.” Mr. Snell was out his back door before the echo died: “Johnny, we don’t say things like that.” In my fifty-seventh year, the shame still sits heavy in my throat.

Such schooling was bruising, but the diploma has been a blessing. When kindness reigns, peace like a river attendeth my way. It follows, then, that rancor and distain dam up my soul. This reality visited me a couple weeks ago as I watched “Won’t You Be My Neighbor?” a profile of Mister Rogers on public television. He is my hero, which may suggest to you my definition of wisdom and bravery.

The man’s voice alone sent me into a crying jag. Wondering what Fred Rogers would say about how folks treat each other in 2018 got me teary. Picturing him bent low, comforting an immigrant child who had been separated from her family brought me to my knees. I was undone.

Images of terrified toddlers are more than sob-worthy, but my upset runs deeper still. With each passing day, with each cackling, growling news cycle, the land I love becomes more a hostile stranger and less a trusted friend.

What’s gotten into us? Have those of us fortunate enough to grow up in healthy homes forgotten where we came from? Is it acceptable to treat our fellow citizens with disdain and shout vulgarities at each other as I did at Louie, hiding like a punk behind shrubbery? What about the trash babbled within the cowardly foliage of social media? And is shabby behavior, no matter the provocation, respectable as long as our parents have gone on to glory or aren’t watching?

Extinct Bronze Hero? (Credit: Wikipedia)

Finally, should we feast on fearful and scurvy impulses just because our elected officials routinely do so, turning their backs on values they ought to champion? Of course not! It’s easy to dismiss the drum major’s question as silly, but half-truths are often spoken in jest. The point, after all, isn’t about kissing our parents, but conducting ourselves in ways that would break their hearts.

Or maybe our upbringing is best seen in a rearview mirror. Maybe dear Mister Rogers is not only dead, but extinct. Or maybe the manners we’ve left behind and the love once shown us are exactly what the world needs, as my father used to say, “immediately if not sooner.”

What the World Needs

Letter to My Grandson, Who Is Afraid to Die

Letter to My Grandson, Who Is Afraid to Die

Dear Cole:

Your wild red hair before waking on Sunday morning and heading to St. John’s in Oniontown

You’re only four and a half years old now, but I’m writing to preserve the thoughts under your wild red hair until the day comes for you to retrieve them. Of course, nobody really knows what another person thinks. Let’s call this letter a gift of love, then, flawed like everything else in the world.

A few months ago you said something curious to your Grandma Kathy: “I don’t want to grow up. I’ll miss my beautiful voice.” She and I tell our friends about your words, which we find funny, but also haunting and sad. Kids like you say things so fresh and insightful that adults laugh through their tears.

Saint John’s Lutheran Church, where you are loved

Your voice is beautiful, Cole. In fact, everything about you is so beautiful that, truth be told, your parents, grandparents, relatives and dozens of other folks, like your church family at St. John’s in Oniontown, wish time would stop here and now. How could you ever be more beautiful than you are today?

Clocks break, though, and watches stop, but the present hour leads to the next, and no prayer can change this fact. It’s incredible to us—the grown ups who love you—that you have reckoned so young the relentless passing of life. Good Lord, pal, I wish you wouldn’t rush that pretty head of yours into eternal mysteries.

But here you are, telling your mom and dad that you don’t want to grow up because if you grow up you’re going to die. You’re asking if dinner is healthy because food that’s good for you will make you grow up. You want junk food instead, which won’t make your body big and strong. Your parents have explained that eating crap will only make you a sickly adult, but this logic hasn’t helped.

“What happens when I die?” you’ve been asking. We ache with longing to ease your mind. Your mom said, “We believe you go to be with Jesus,” and she was speaking our truth.

The trouble is, Cole, we say “believe” for good reasons. We also say “faith” and “hope” a lot, too. The word we shouldn’t say is “know,” and even though I’m a Lutheran pastor, you should ignore anybody who presumes to understand the mind of God and the terms and conditions of eternity.

The last time we had family dinner, your fear and suffering was overwhelming. You had already cried a couple of times that day and picked at your food, though we had a couple of unhealthy options for you. After clearing the table, we sat in the living room.

A cute little cry before you grew hair, Cole.

I’ll never forget what happened next. You stood in front of your father, your hands on his knees, and suddenly sobbed. These weren’t normal little boy tears, like the ones that fall when you don’t get your way or you smash your toe. These were “save me” tears, “I can’t breathe” tears. I recognized the terror washing over you. It happened to your Pop when he was about twice your age.

This fear has a couple of fancy names, “ontological shock” and “mortal dread” among them. They all mean the same thing: You understand the possibility that long ago you didn’t exist and someday you might not exist anymore. Notice I used another flimsy word, “possibility.” I’m sorry. We just don’t know.

You probably won’t remember that on a Sunday evening years ago when you were terrified, your mom and dad comforted you. Nobody denied the abyss you were staring into or dismissed your fear or told you to hush.

“Cole,” I said, “I believe that when we die we’ll all be together and safe.” That’s my sustaining truth, but much as I would like to plant certainty into your soul, you’ve started the spiritual work of a lifetime early. Nobody can do this job for you or say anything to make it easy.

I’m still doing my work and remember well waking up in the dark in a panic about what must happen to you, me and everyone else. We all die, and I no longer wish to be an exception to this rule. I’m less afraid than I used to be.

When you read this letter, please think back. If your Pop ever saw you crying “save me” tears, I hope you remember me saying, “I’m scared, too, Cole. We all are. Let’s hold each other and imagine this is what it feels like to rest in God’s arms. ”

Love,

Pop

Oniontown Pastoral: This Is Life

Oniontown Pastoral: This Is Life

Driving with wife Kathy and grandsons Cole and Killian toward what we call “Grandma Kathy’s house,” I was both amused and horrified by the young man operating a battered economy four-door in the next lane. He was multi-tasking, and the other cars on the road were the least of his worries.

Now, who among us hasn’t seen a fellow driver texting while doing one of the following: lighting a cigarette, applying lipstick and making kissy faces in the rearview mirror, inhaling shoestring French fries, or pretending the steering wheel is a bongo drum?

Put a cup of guac in this guy’s left hand and you get the idea. (Credit: Wikimedia Commons)

But I’ll bet you’ve never witnessed somebody manipulating a smartphone with one hand, holding a little plastic cup in the other, and going at the guacamole therein like a dog lapping up ice cream. The guy’s texting hand also had driving duty, as the cup in the other hand had to be within range of his tongue. It was not pretty.

Of course, texting and eating Mexican is all fun and games until pedestrians get run over, which is almost what happened. A multi-generational family neglected physical wellbeing and migrated across four lanes of traffic right in front of Pastor Coleman’s and Prince Avocado’s cars. The whole lot wore dull expressions, as if they had just decimated an all-you-can-eat buffet. I can’t exaggerate the oblivion with which these eight bipeds flowed like molasses through traffic and the wonder of their survival.

Later that same evening, after the grandsons got picked up from their playtime with Grandma Kathy and Pop, the former sat on the couch and shook her head. “I can’t stop thinking about that family,” she said. “They could have been killed.” Such an outcome would also have gutted the future of one twenty-something multi-tasker.

Reasonable citizens would agree that everybody should quit messing around while driving. As for myself, I mean to push the point further and adopt one-thing-at-a-time as a standard practice.

My commute from home in Erie to work at St. John’s Lutheran Church in Oniontown has recently reminded me that managing several tasks simultaneously threatens life in more ways than one. A few weeks ago on I-79 South a woodchuck waddled across my path and, sad to say, he is burrowing into fields no more. Since that day, on various byways leading to Oniontown, a procession of turkeys, a family of geese with goslings and a graceful fox have played Hyundai roulette with me.

If I had been combing the few hairs I have left or fussing with the radio dial, there might well have been additional casualties. Thank goodness. I’m a guest on the animals’ land. They are not pests on mine. But my motivation for finishing one task before taking on another is about more than an aversion to squashing wildlife. I’m equally concerned about squandering blessings. The older I get, the more I realize that locations from Erie to Oniontown to Everest are waiting for me to accept their generosity.

Dick Proenneke, the Guardian of Twin Lakes (Credit: Wikipedia)

One of my heroes, Dick Proenneke, gained notoriety through his determination to notice what planet Earth seemed eager to give him. In the summer of 1967 he chopped down trees in the Twin Lakes region of Alaska and let the stripped logs age. In 1968 he moved there for good to build a cabin with hand tools. Fifty-one at the time, Proenneke was extraordinarily energetic, strong, and resourceful. In ten days he had the walls of his 11’ x 14’ cabin ready for a roof, which he completed in short order. Come September, he added a fireplace and chimney made out of rocks he had gathered on his many hikes.

He wanted to be “alone in the wilderness,” as a documentary about him is entitled, after nearly losing his vision in an accident while employed as a truck mechanic. Proenneke decided that he would treat his eyes to as much beauty as they could handle, and Alaska was the place to do it. His journals, photographs and 16 mm films of thirty-five plus years spent in a lovely, though unforgiving, environment are instructive and inspiring.

No surprise to anyone who knows me, lighting out for the lonely territory is not on my bucket list. Some afternoons mowing the lawn feels like hiking the Appalachian Trail. Besides, surrounded as I am by loving family and friends, a little solitude goes a long way.

Killian, Grandma Kathy and Cole. Pay attention, Pastor Coleman. This is life.

Fortunately, following Dick Proenneke’s example doesn’t demand residing anywhere other than 402 Parkway Drive or serving a church in a village more remote than Oniontown. What I need to do is pay attention—to the turkeys and geese, to the fox so light on its feet, to Grandma Kathy, to Cole and Killian.

If I don’t behold blessings one at a time, I appreciate none of them. Everyone and everything gets a turn. This is life.

My Favorite Color Revisited

My Favorite Color Revisited

Blogger’s Note: Here’s another post with an excess of marital and family love. Please take a pass if you’ve had your fill of my gush. Peace, John

Wife Kathy’s paisley pop ottoman

Just so you’ll give me a little leeway in the matter of color preferences, please bear in mind that my father was a Navy man with simple tastes.

“What’s your favorite color, Dad?” I asked him going on fifty years ago.

“Oh, battleship gray, I guess.”

Not merely gray, which I like, but a shade that can lead over time to melancholy. Get up close to a battleship some time and stare at it. “Why am I so sad?” you’ll wonder eventually. That’s battleship gray for you.

In fairness, Dad may have been telling me that he didn’t have a favorite color. Some people don’t care, can’t decide or refuse to commit. I once told inquiring grandson Cole that his red hair was my pick. Of course, I wouldn’t paint my house or buy a suit that color, which suggests that ginger’s appeal has everything to do with it curling around on my buddy’s head.

Cole, Pop and Killian. When the youngest asks about my favorite color, I’ll add sandy brown to the list.

In case you’re wondering, I don’t normally fritter away a morning musing about why Dad decided my childhood home should be battleship gray. No, on this overcast, drizzly day in Erie, Pennsylvania, I’m contemplating marriage, especially ones that have lasted a while.

Here’s the situation. Other than Cole-orange, my favorite color is negotiable within the palate of muted earth tones. I want to look upon whatever gives my heart peace. None of you, I’ll wager, has ever worn a fluorescent beige jacket. Why? Because God decided—on what day of creation I don’t know—that some colors shouldn’t make human beings squint. Soothing, that’s what I like, and I’m not ashamed to admit it.

Wife Kathy, on the other hand, goes in the direction my late mother would have called “loud.” Here’s an example. In 2015 Kathy and I moved out of a big house with a “loud” kitchen: fluorescent orange, lime green and a sassy yellow with mustard tendencies. It was not possible to cook in that room without the awareness of radioactive levels of brightness.

Micah smoking an e-cig in our old house’s lime green breakfast nook.

But seriously, the paint job was an expression of Kathy’s exuberant spirit, which made the blinding ambiance endearing to me. She wanted a fun space and didn’t ask me to pick up a brush or roller. The deal was more than fair.

The kitchen of our current small home is characterized by Pastor John’s restraint: light gray walls, cherry-stained cupboards and floor tiles blessed with an abstract smudging of earth tones. It is well with my soul.

So imagine my alarm last week when Kathy said we should paint the boring wooden bench in the mudroom, not eight feet away from the stove. “The space needs a little pop.”

I said nothing at first, but thought, “And so it begins.” The only Pop I want at 402 Parkway is yours truly.

“OK, what were you thinking?” I finally managed.

“Well, how about purple?” she said with a few blinks and a come-hither smile.

What I said in my head: “Oh dear.” What I said with my mouth, already surrendering with the talks barely underway: “Could we go with a pale purple, kind of flat, sort of like mauve?” My goal, in case you can’t tell, was to drag this purple as close to gray as I could get it.

My beloved is taken with spray-paint these days, so we looked at rows of cans and she granted me an honest vote. Now, what has turned out to be a lavender bench sits by the back door. It’s a tad pastel for me, but I can live with it. Before long, I’ll probably like it.

The same thing happened when the barn behind the cornfield bordering St. John’s Lutheran in Oniontown was covered with fire engine red siding. At first I missed gazing out my office window at the weathered white and gray, but over time the change has found favor in my eyes. When you look through love’s glasses, even battleship gray can grow on you.

A little pop in Oniontown

The other day I watched through the screen door as Kathy sat on the back steps and sipped tea. The wind lifted her gray hair and set it back down again. At my feet was the bench that makes her happy.

This July will mark thirty-five years for us. Luck keeps us afloat, as does an understanding our marriage would die without. Kathy’s fluorescent soul pops as her creator intended, and my pale palate is right and salutary just the way it is.

I’m pointing toward love, of course. The Greek word for it is not “eros” or “philos,” but “agape.” You pick the paint, if it matters to you,” such unconditional love says. “Maybe next time I’ll choose.”

After “I do,” precious little really matters. In the end (and I’m not making this up), I have three favorite colors: Cole-orange, the gray of Kathy’s hair and the auburn of her eyes.