Oniontown Pastoral: A Lutheran Response to COVID-19

Oniontown Pastoral: A Lutheran Response to COVID-19

Sometimes I’m particularly proud to be a Lutheran. When I read a pastoral letter about the Corona Virus from Elizabeth Eaton, Bishop of the Evangelical Lutheran Church in America, I was so grounded and refreshed I can hardly tell you. Before sharing what Bishop Eaton wrote, I’ll set the stage.

Bishop Elizabeth Eaton of the ELCA. Chicago, IL 2019

Wife Kathy was just checking the latest news across the table from me in our den—the tongue-in-cheek name of the room where both of us are working from home during COVID-19’s deadly fuss. She exclaimed something from behind her computer screen. (I feel like television’s Tim “The Toolman” Taylor peering over his privacy fence at neighbor Wilson’s forehead on Home Improvement.)

My beloved may have used colorful language, but I can’t swear to it—groan. She passed along a report from NBC News about a Louisiana pastor who persisted in holding worship services in defiance of Governor John Bell Edwards’ executive order against gatherings of more than 50 people. The Reverend Tony Spell, however, packs in around 500 at Life Tabernacle Church. The trouble is, songs and amens are accompanied by airborne spittle, which passes infection.

Don’t be deceived if I sound momentarily whimsical. According to the Los Angeles Times, on March 10th a choir of 60 asymptomatic voices in Skagit County, Washington, assembled for a practice complete with social distancing and hand sanitizer, and now 45 of them have tested positive for COVID-19. Two have died.

Faith gives life, but mindless faith can also snatch life away. I don’t fault members of the Shagit Valley Chorale for rehearsing, as no restrictions had yet been announced for their county. Tony Spell’s faith, on the other hand, is dangerous. I’m sorry, it just is. “The virus, we believe, is politically motivated,” he stated. “We hold our religious rights dear and we are going to assemble no matter what someone says.”

The Luther Seal at St. John’s Lutheran Church in Oniontown, Pennsylvania.

Lutheranism rejects such arrogance. Bishop Eaton rightly referenced Martin Luther, who wrote his own pastoral letter in 1527 on a topic that hits home today. “Whether One May Flee from a Deadly Plague” addressed a population still mindful of a scourge that killed over 23 million people in Europe 200 years before:

I shall ask God mercifully to protect us. Then I shall fumigate, help purify the air, administer medicine and take it. I shall avoid places and persons where my presence is not needed in order not to become contaminated and thus perchance inflict and pollute others and so cause their death as a result of my negligence. If God should wish to take me He will surely find me and I have done what He has expected of me and so I am not responsible for either my own death or the death of others. If my neighbor needs me however I shall not avoid place or person I shall go freely as stated above. See this is such a God-fearing faith because it is neither brash nor foolhardy and does not tempt God.”

Martin Luther in 1529, Portrait by Lucas Cranach the Elder (Credit: Wikimedia Commons)

I am not a Luther scholar, nor do I possess any insight about 16th Century Germany. For this reason, I trust the ELCA Bishop’s knowledge and direction:

Many of our [parishioners] have the same concerns as those in Luther’s day. Many of our people are anxious. Luther’s counsel, based on Scripture, is still sound. Respect the disease. Do not take unnecessary risks. Provide for the spiritual and physical needs of the neighbor. Make use of medical aid. Care for one another, especially the most vulnerable.”

This exhortation is neither soaring nor inspiring, which is why I love it. Discipleship looks pale compared to the flash and fluorescence that hypnotizes our culture. The acts of belief that move me most are nonchalant: swallowing an unkind word; listening to a loved one without glancing at the smartphone or television; shoveling a neighbor’s steps after a snow storm.

Most of all, in current circumstances, calling myself a Christian has a lot to do with using the brain God gave me. Health care professionals are begging Americans through their exhaustion and tears to stay home. Communicable disease experts say that COVID-19 is stealthy—and doesn’t the poor Skagit Valley Chorale know it?

Tell you what, as a diabetic, I’m going to listen to smart people. I don’t want to be infected or, what’s worse, pass along misery to an innocent bystander. Unless I must go into public places, you’ll find me at the Coleman house, praying for our protection and fumigating, my faith and intellect sitting peaceably side by side.

Be safe, Oniontown, until my return!

Oniontown Pastoral: I Mean to be Like Bill

Oniontown Pastoral: I Mean to be Like Bill

A dining room I left behind

Have you ever moved out of a home you loved? Before closing the door, you walked through the empty rooms. Your footsteps echoed. You could hear yourself breathe. Floating from space to space, you knew that you would never leave. Part of you must abide under the ceiling you stared at before getting up each morning and beside the wall you slid down to sit on the floor, crying over terrible news.

You finally drove away, though the weeks were off kilter until new walls became home again.

I find myself on such a road right now. In fact, I’m not going anywhere. St. John’s in Oniontown will be my pastoral perch for years to come—God willing and the creek don’t rise. A small house in Erie will remain the Coleman’s nest.

No, I’m talking about change. Hemispheres of my world are like the hollow home I once stood in, letting all it held and witnessed work joy and sorrow in me by turns.

It’s impossible to explain why certain passings bring on tears while others drift by like wispy clouds. Maybe the best we can do is acknowledge this reality and listen to each other.

Godspeed, Onslow.

What I want to tell you first is trivial to the universe. The blonde horse I named Onslow is missing in action. For a few years he occupied a yard along Route 19 all by his lonesome. He shared space with a comrade named Sandy for a while, then suddenly was gone, along with eight or ten other horses in an adjoining pasture. Two horses still roam the field, but Onslow and the others belonged to a person who took them to another location.

The fenced-in half acre or so my friend haunted is forlorn, especially in March, when the landscape sleeps. I visited him once and couldn’t get him to come close. Will I ever run my hand between his eyes and down his nose? Probably not.

At the same time Onslow departed, a parishioner died, leaving a deserted room in many Oniontown hearts. His name was Bill, and he was my buddy. I’ve never met a man who had such a huge presence and yet expected so little attention or recognition. He liked my “Report from Oniontown” and even watched for Onslow when his travels took him down Route 19. He said Onslow out of the corner of his mouth, then busted out that great smile. His belly laugh, it was the best sauce ever.

But the last thing Bill would want me to do is pace the bare floors, my footfall a sad tick tock. He was about moving on in good time and taking hold of each day’s possibilities.

Bill’s wife Connie passed in 2017 after a long illness. He grieved as his St. John’s family expected, but kept active. “The evenings are tough,” he told me.

“Well, sure, Bill,” I said. The house was quiet.

Then one afternoon he showed up at church and told me that he had a lady friend. I was overjoyed. As anybody who has lost a beloved and found another knows, it wasn’t that Bill was forgetting about Connie. He just had more living to do.

“Her name is Tye,” he said, “and she’s a great lady.”

What a joy it was to watch St. John’s and Bill’s family welcome Tye into the fold.

Those two did everything together, but as I learned after Bill’s death, they were cleared eyed. He was 80 and had all kinds of systems breaking down.

“I was hoping for a year, but we got a year and a half,” Tye said with a smile. It wasn’t enough, though. It never is.

Early on, Bill told her, “I don’t know how long we have, but we’re gonna give ‘er hell.”

I trust God knew what he meant. What they got was 18 months of heaven.

May God rest you, Bill. (Credit: Sherry Lesnett)

When I go by Bill’s house on Mercer Road, I remember that he’ll never again show up at my office for some chin wagging.

He would tell me not to fuss, so I’ll move on. None of us knows what will happen tomorrow, especially given how the world is spinning today. Onslow sure didn’t receive notice of his relocation.

So I mean to be like Bill, to give ‘er hell until the last moment, to close the door of the empty house behind me and light out for a new one, my spirit of good cheer and heart ready for more portions of love.

Oniontown Pastoral: What Will Happen with Ray?

Oniontown Pastoral: What Will Happen with Ray?

My phone will ring. It will ring now in the middle of a sentence or during my siesta or when wife Kathy is telling me about her day. The name Ray will roll across my screen, and my chest will tighten with annoyance. I’m ashamed to say so. The deal is, if I’m occupied—and what I’ve just mentioned counts—then I don’t answer. Otherwise, I pick up.

My phone messages

Used to be Ray would ask for a ride to get tobacco or to borrow money. He always paid me back, but the loans messed with my cashflow. Other than an occasional fiver, the Pastor John Bank is closed.

I still take him here and there. He gives me a few bucks for gas and thanks me over and over. Occasionally he can’t help himself and calls me an hour after I drop him back off at home: “Pastor, I just wanted tell you how much I appreciate everything you do for me.”

Ray’s mental illness is chronic. If there’s a psychiatric condition, it has paid him a visit. I don’t know all his medications, but the man sags, drags and droops—same with his jeans, suspenders not withstanding. But he still gets sick. That’s what he calls his collective turmoil, whether it’s fretting about somebody breaking in and stealing his debit card or being scared that God is punishing him for smoking or some other trifle.

“Hey, Raymond, how the heck are you?” is my usual salutation.

“I’m really sick today, Pastor,” he’ll say first thing. “Please pray for me.” We talk for a minute, maybe two.

Sometimes he responds, “You know, I’m doing pretty good today, buddy,” and I get another feeling in my chest, a lightness. We chat, enjoying the nonchalant fact that he’s OK.

And so Ray goes. Tolerable days string together, then the old anvil falls. He checks himself into the hospital, where a doctor tweaks his meds. After a week he gets released, does OK for a while, then, here we go again.

Ray doesn’t have many interests to leaven his lonely hours folded up in a broken recliner. He once collected beer steins, record albums and even cigar humidors, but every diversion has a way of turning into an obsession that crushes all good sense.

To his credit, Ray has gotten better at holding binge behavior at bay, except with Starlight peppermints that constantly clack against his dentures. When the smoking habit reigns, his fingertips go rusty blonde.

As long as he’s feeling alright, my buddy is content. He reads chapters of the Bible over the phone with friends and is satisfied with a diet of plain boloney sandwiches and Cornflakes.

At 62, though, Ray is never free of legitimate worry about his future.

“I don’t know what’s going to happen with me,” he said the other day from my passenger seat. “I’ll probably end up in Warren.”

Warren State Hospital, that is. When I was a kid in northwest Pennsylvania, “North Warren” meant “loony bin.” Sad, but that’s how it was.

But what I heard Ray saying was, “I expect to be forsaken.”

And I heard, “I’m going to completely lose my mind, and nobody will care one way or the other.”

A couple years ago, Ray almost made me lose my mind. His illness was particularly severe, and he would call me eight to ten times a day. When I brought the number to his attention, he had no idea.

“I’m sorry, Pastor,” he apologized. “I’m not playing with a full deck.”

“I know, Ray. I understand,” I assured him, swallowing frustration.

Lord, please grant Ray a full deck. (Credit: Wikipedia)

He is infinitely better now. So why is it that when Ray runs across my screen these days, I react inside like he had whacked my thumb with a hammer? Not every time, but often enough.

Other than a ride or a cup of Starbucks coffee, all Ray wants is a moment. He wants a friend to give him hope that once he runs out of cards entirely, his name will still mean something to somebody.

When Ray said, “I don’t know what’s going to happen with me,” it was as if God leaned in close and asked, “So, what will it be, John? Will my son be forsaken?”

If you ask me what faith is, I say it’s believing that when Ray falls asleep every night, God is nowhere more present than in his room. It’s dreaming that God looks at my friend’s face in the dark and sighs.

Faith is answering my phone.

Warren State Hospital, 1886. (Credit: Wikipedia)

 

 

Oniontown Pastoral: Old Floyd and New Floyd

Oniontown Pastoral: Old Floyd and New Floyd

In Memory of Warren Redfoot

Three of us sat around the hospital bed in Warren’s living room: his wife Nancy, daughter Barb, and me. Under the covers was Warren, all 90 pounds of him. Sticking out were his head, shoulders and left arm, which rose and fell throughout our conversation, as if carried on a breeze.

Miracles were coming out of the man’s mouth. Not that all his words made sense, but never mind sense. Warren was speaking in poetry, which takes inscrutable turns and isn’t obliged to be linear.

“I wish I could make myself understood,” he said somewhere in the midst of the quirky grace he was bestowing on us. We assured him that he was doing fine.

What got Warren rolling was this. Barb said, “Dad, do you want to tell Pastor John about Old Floyd and New Floyd?”

He was game. The story, which had been birthed in his imagination the night before, evades transcription, but the gist is simple. The Floyds are either tractors or men, depending on Warren’s memory at the moment. Old Floyd is doing farm work, but eventually breaks down. Then New Floyd shows up and takes over.

As in the mysterious possibilities of dreams, however, the Old Floyd is, in fact, the New Floyd. “Not the same body,” Warren explained, “but the same.”

He was talking—for the love of God!—about resurrection.

Closing his parable with a flourish, Warren pushed aside imaginary clouds and said, “Then the sun came out.”

Then the sun came out.

“Boy,” I managed through a tight throat, “you could add another chapter to that story if you wanted.”

“Another chapter?” he replied, almost incredulous. “Another paragraph. Another sentence!”

I caught his meaning. This fragile man was schooling his pastor about life, death and everlasting hope. Sooner or later, life boils down to finding a good word, taking a single breath, or touching the cheek of your beloved, as Warren did to Nancy. All that this husband knew of tenderness shone forth as he reached for his wife, to ease her sorrow.

Old Floyd—Warren’s father’s name, incidentally—can see New Floyd coming. Time grows short. One more sentence means everything. One more hour. Another kiss.

These thoughts swept me away. My left hand held Warren’s while the right clamped over my mouth. Barb touched my shoulder. For the first time I was nearly undone at a bedside and thought I might have to excuse myself.

Can you understand? If God leads us to each other to give or receive what we need most, then God, indeed, sent me to Warren and Nancy’s house to receive the assurance of things hoped for, the conviction of things not seen.

Once I regained myself, we shared Holy Communion. Warren’s eyes locked on mine as I held up the bread and cup. No bashful glancing away for either of us, not with eternity so near.

Afterwards Warren asked for a decent swallow of wine to supplement the sliver of bread I had dipped in the chalice and rested on his tongue.

Even though his throat was constricted, I poured him a tiny portion. Never have I seen a believer drink more eagerly. He held the thimble-sized glass above his mouth, the last drop falling on his tongue.

Then Warren said, “I have an urge.”

“An urge?” Barb asked. “An urge for what, Dad?”

“For another Communion,” he said. “Not this one. Another Communion. The next one.”

And then he went on and on about how delicious that wine was. I couldn’t argue.

When Warren seemed to be flagging, I said my goodbyes, but as I reached the door, he called my name. Not “Pastor John” or “Pastor,” only “John,” the name I pray one day to hear God whisper into my ear.

I turned around to face Warren reaching skyward, like Atlas holding up the planet.

I did the same. We kept the silence together.

“Peace?” I finally asked.

He nodded, mighty under the weight of the world: “Peace.”

Driving home, I sighed to hold off tears. “The Spirit helps us in our weakness,” I remembered, “for we do not know how to pray as we ought, but that very Spirit intercedes for us with sighs too deep for words.”

Old and new.

Warren was every bit the Spirit to me. Maybe for a moment, like those Floyds, they were the same. I don’t know. But what I can say for sure is this: When my skinny old friend gave me a foretaste of the feast to come, the beauty almost made me go to pieces.

Oniontown Pastoral: Morning with the Colemans

Oniontown Pastoral: Morning with the Colemans

So, what sounds like a Lilliputian giving the raspberries to Gulliver mixed up with a playing card flapping against bicycle spokes? Give up? It’s my wife Kathy’s electric toothbrush at 6:30 a.m. She adds virtuosity to her performances by opening and closing her mouth, as we are all wont to do when brushing our teeth. Imagine, then, the melody I’ve described modulated by “wow ooh wow ooh wow.”

Welcome to my morning routine, which may be of interest because life with the Colemans consists of the unremarkable interrupted by outbursts of the curious. See, the man who descends upon Oniontown thrice weekly packs in a full day of observation and contemplation before he is fully conscious. If you happen upon St. John’s Lutheran Church—and by all means, please do—the pastor occasionally rubbing his temples may appear amiable, but a little odd. If you squander five minutes reading what follows, you’ll understand why.

Kathy’s Crest-with-flouride recital comes after her alarm goes off. The enthusiastic beeps don’t bother me. What does give me pause is my wife’s violent start every time the snooze expires. I’m not exaggerating. It’s like the darling beside me—both of us savoring the warm haze of waking—is being suddenly tased or jolted by a cattle prod. “But honey,” I don’t say, “you know those beeps are coming. What’s the deal?” I’ve resigned myself to this quirk, but one of these days I’m due for an elbow to the chops.

I’ve also gotten used to Kathy kibitzing with herself as she finishes getting ready for eight hours of oncology nurse work. Half the time I can only surmise the conversation from inflection. Example: “Where are my glasses?” “But you put them right here.” (This, by the way, is preposterous, as she never sets things down where she thinks. I know this from having chased many a wild goose from room to room, only to hear, “Oh, never mind, it’s right here in my purse,” followed by laughter. She can explain in epic length and exhaustive detail why her, say, nail clippers should have been on the arm of the couch. What can I say? “Hmm.”)

It’s also obvious when she is kissing foxhound Sherlock Holmes on the snout and whispering sweet nothings. “How’s my boy? Is he my good little boy?”

In thin light, Sherlock looks like bagpipes in disarray.

Adult son Micah stirs at about the same time as his mother. Here you might picture a sloth creeping across a tree branch, except without that dopey grin. His fifteen minutes from feet on the floor to banging the backdoor shut wouldn’t be worth mentioning except for a recent addition to his musical repertoire, measures of which crawl under his door and reach my head, still on the pillow.

“Mongolian throat singing.” I’m not kidding. Briefly, then: a Mongolian guy runs a bow across the two strings of a rustic cello and, in the case of the recording Micah shared with me, croons a toe-tapping number called “Praise of Genghis Khan.” I’m sorry. I want to be and generally am artistically adventurous. My boy is besoothed by Batzorig Vaanchig’s mellifluence, but what I hear is a man trying to clear his respiratory system from sinus to glottis to lung. Think a human being waking up to discover himself turned into a didgeridoo.

Batzorig Vaanchig, whose talent is genuine and considerable. My tastes in his case are clearly deficient. (Credit: Batzorig Vaanchig’s Facebook page)

One sunrise last week I heard the exotic singing and sent Micah this text message, and I quote: “Ommmm weee weeee ommmmm.”

His response: “Oooooooaaahhhhhaaawewoooyayaya.”

How could I not be moved?

Once Kathy and Micah are gone, I listen to the neighborhood out my window, opened a crack even in cold weather. My favorite sound is rainfall, best of all accompanied by God’s throat clearing thunder. At such moments gratitude visits. Life is not too shabby at present. I appreciate that.

One challenge awaits me before I head to my writing perch or to Oniontown. Sherlock Holmes must get out—absolutely must. He sleeps on the living room couch and looks in the dim light like bagpipes in disarray. Most dogs are eager to get outside and sniff for anything that has transpired overnight, but not our sleuth. He grumbles his own style of throat singing to register his displeasure.

If you see me massaging my temples, as I mentioned, it’s probably because the Coleman’s spindly-legged pal has been obstinate. Like lots of you, my days are wondrous and fascinating, right up until I get out of bed. Even then, more often than not, I find myself singing to God, over and over: “Wow ooh wow ooh wow.”

St. John’s sanctuary, where I sing to God each Sunday

 

A Girl Named Al and the Other Regulars

A Girl Named Al and the Other Regulars

I can’t decide whether to feel guilty about a quirky, not-very-important dynamic having to do with the family dog’s routine.

About five times each week, the Coleman’s foxhound, Sherlock Holmes, goes to a dog park on Erie’s east side, several acres of fenced-in grass and trees.

Not to brag, but my lanky detective is a conversation piece among the regulars. He lustily announces his arrival with hoops and hollers as we pull into our parking spot. When I swing the gate open, he barrels toward the biggest cluster of dogs and skids to a miraculous stop in their midst without crashing into anybody. A session of chase quickly ensues, with Sherlock leading takers in a Rorschach pattern until by mutual consent they stop for a panting break, spittle flipping off of their tongues.

Thus loosened up, Mr. Holmes heads to a far corner for his daily constitutional. Yesterday the game was furiously afoot, such that four participants got nature’s memorandum at the same instant and dropped into the telltale crouch that, frankly, makes them look silly. (We might all learn from dogs the practical lesson that exercise can keep us regular.) Their communal bathroom break was no big surprise, as dogs tend to follow suit.

The shape of one of Sherlock’s chase routes (Wikimedia Commons)

For example, wherever snouts assemble, sniff tests are sure to be conducted. Some days, however, they can’t get enough of each other, which has me shouting, “All right, knock it off already!” In fact, our best friends have a policy akin to Murphy’s Law: “Awkward behaviors increase in proportion to the embarrassment they cause.”

This principle holds true with the most cringe-worthy, bawdy demonstration of dominance. One afternoon this summer, some human must have slipped steroids into the communal water bowls—that and/or Spanish Fly—as both males and females did nothing else for half hour other than show each other who was boss in the most sophomoric way possible. After dozens of protests, we moms and dads shrugged and actually resorted to chatting with each other.

Sherlock Holmes resting after a trip to the dog park

I exaggerate here only slightly. A fair amount of kibitzing does take place at the park, but for wife Kathy and me, the primary relationships are between ourselves and the dogs.

Which brings me to the dynamic on my mind: I can rattle off a baker’s dozen of dogs, but need only two fingers for the human names I recall. What does this say about me? People are more important than their pets, right?

I know Zero, Milo, Onyx, Titan, Max, Dexter, Gracie, Buck, Bailey, Prince, Zeus, Evy, Lego, Luna and Willow. And then there’s one of my favorites, Al, a female Rhodesian Ridgeback whose proper name is Alpine. The friendliest and least rambunctious regular, she was bred to hunt lions and other large game.

Used to be she would trot up as soon as I arrived and let me scratch the short Mohawk on her back. This was a thing, a ritual I came to love. Then she disappeared for a couple of months. There had been some dustups between dogs and spats between people, with the former acting more civilized than the latter. Anyway, I figured Al’s dad thought, “Forget this noise. We’re out of here.”

Al’s Mohawk, the ridge in the ridgeback

Turns out Al might have had ringworm and her dad kept her away out of consideration. But yesterday she strode into the place. I gave her time to renew old acquaintances before hollering from a good 50 yards away. “Alpine! Hey, Alpine, come here!”

To my delight, she made for me with steam in her stride. Holy cow! I’m not a huge presence in her life, just a park buddy. Still, once you’ve employed scratches, pats and sweet nothings to ask, “Can we be friends?” your heart’s doors swing open to let in a love as profound as that bandied about by humans. A dog’s affection is pure, no hidden agenda to rouse suspicion, no axe to grind.

Al, Gracie and the rest give me an infusion of uncomplicated joy, like a serum that cures scurvy of the soul.

So my mind is made up. Sherlock goes to the park to run off surplus energy, but I need to get there as much as he does. When I call my pals by name and they come to visit, something inside me feels right—hopeful, light, calm. For now I’ll grant myself special dispensation. Once the dogs make my heart big enough, I’ll ask what their moms and dads go by.

John and Al, dog park pals

Oniontown Pastoral: An Old Friend with a New Name

Oniontown Pastoral: An Old Friend with a New Name

Over two years ago I decided to call the blonde stallion on Route 19 Onslow. Each time I drove by, he seemed disheveled, like maybe he had recently enjoyed a roll in the dirt.

The late actor Geoffrey Hughes, who played Onslow (Credit: Wikipedia)

His namesake was from the old British comedy television show “Keeping Up Appearances.” This Onslow wore a sleeveless woolen vest with nothing underneath and a baseball cap. Other characters described him as bone idle, but he was amiable, if lazy, neither judging others nor doing much other than swilling beer and eating crisps. The fictional Onslow and his equestrian counterpart seemed to be kindred spirits, easy in their own hides and tranquil about their lot in life.

I figured that one day I would stop and meet Onslow. But what reason could I give for knocking on a stranger’s door and asking permission to introduce myself to one of the barnyard horses? If a good excuse ever came along, I would find the hutzpah necessary to make my request.

Last week Garage Sale signs in front of Onslow’s house gave me an opening. Even then I drove a quarter mile past before turning around. “Dog gone it, Coleman,” I thought, “get back there.”

The St. John’s Lutheran folks and I once laughed it up when I confessed that I was trying to muster the courage to make a cold call not on a man but a beast. No doubt about it, Pastor John was going to look silly.

A one-buck electric can opener in the drab olive green of the 1970s caught my eye. I carried it to the card-table sales counter and introduced myself: John Coleman, pastor of St. John’s Lutheran over on Mercer Road.

The friendly proprietor was Darlene, and as soon as I mentioned writing about her horse in The Record Argus, she had me. A friend had put one of my Oniontown reports under her nose and said, “Hey, is this about you?”

“What was it you called my horse?” she asked.

“Onslow,” I answered. “I made up the name.”

“That’s right, Onslow.”

“But what’s his name really?”

“Trigger.”

Trigger? Trigger. I tried to take it in. Sure, the name had a fine pedigree, pared as it was with Roy Rogers, but it would require effort to let go of Onslow. The name glowed in my imagination, and no kidding, when wife Kathy and I brought our grandsons to church, we would all wave and shout, “Hi, Onslow.”

“Would it be OK if I said hi to Trigger?”

“Sure,” Darlene said. “He’s the friendliest horse in the world. He might even come over to you.” Every morning, she explained, she goes outside to feed a duck named Clyde and says hello to Trigger.

So my old friend with a new name isn’t a grouch. He occupies his own yard because—and I was the last to figure this out—impure masculine thoughts and impulses take possession of him when he spends too much time with the ladies.

My loafers got covered with dew on my way across the yard. In a modest stall beside the stallion formerly known as Onslow was Sandy, a mare who by genetics or modification doesn’t awaken his inner Don Juan. I still don’t quite understand this wrinkle.

“Trigger,” I said, holding out my hand, palm up, “I want to say hi. Come here.”

He stomped a few times, shook his head to shoo away flies, but didn’t budge. Sandy arrived for tufts of grass and strokes on her nose.

Trigger (the stallion formerly known as Onslow)

To folks who live in Oniontown and thereabouts, getting close to horses might be commonplace, but to me, magnificent is not too strong a word to describe the experience of running fingers between those flaring nostrils, watching those great lips open to receive grass and listening to the deep, guttural crunch as they chew.

I stayed for half an hour, communing with Sandy and calling out to Trigger, but finally had to leave for another day in the pastor’s saddle at St. John’s.

So now I know Trigger’s real name and must say godspeed to Onslow. On Sunday mornings we grandparents and grandkids will say, “Hi, Trigger! Hi, Sandy!” I’ll keep an eye open for Clyde.

And I’ll check with Darlene to make sure it’s OK to visit Trigger again. He’ll come to me eventually. I’ll brush away flies and offer him grass or an apple if I’m allowed. Hopefully he’ll know I’m perfectly serious when I call him my friend.

Oniontown Pastoral: Lost a Hemisphere Away from Home

Oniontown Pastoral: Lost a Hemisphere Away from Home

The scene played out in real time, but I watch it again in slow motion.

I started my Tuesday by voting at Edison Elementary School in Erie and afterwards in the parking lot happened upon a man my age—a campaign volunteer—saying to a boy, perhaps seven, “Didn’t you know there’s no school today?”

The boy’s face pinched and widened in the universal prelude to tears, which instantly washed down his cheeks. Looking up at the cinderblock sky, he cried, “I’m lost!”

Cinderblock sky

The situation was obvious. He had been dropped off by a parent—his mother, I later learned—who didn’t know that school was closed on Election Day. When he found the doors locked, she had already driven away.

As I approached the boy, he said again, “I’m lost!”

His circumstance was not dire. The campaign guy and I realized this, but the little man understood only that he was adrift. He was skinny, cropped black hair fortified with gel and half-pint knapsack snug against his back. English wasn’t coming easy.

Surely somebody would be in the school office. The three of us headed toward the building—imposing brick, the kind that scrapes off skin when you brush up against it.

“You’re not alone,” I said, my hand on his shoulder. “We’re with you, and I’ll stay here all day if I have to, until your mom comes to pick you up.” I was telling the truth, certain that the St. John’s Lutheran family would excuse my tardiness.

Understanding folks worship under this cross

Long story short, we tracked down the kid’s older brother, also a student. They were from Nepal, he explained, and lived in the Horan Apartments, rough projects a couple blocks away.

“Namaste,” the campaign guy said in a nod to their native country. Meaning: “I bow to the sacred within you.”

The boys returned the greeting and added the customary sign of hands pressed together before their chests. I joined in.

Namaste. (Credit: Anandajoti on Wikimedia Commons)

Just then, a woman supervising a youth program in the school passed by and recognized at once the quandary: neighborhood children who unexpectedly need minding. “Happens all the time,” she said, whisking the boys away with her. And that was that.

“All shall be well,” early Renaissance mystic Julian of Norwich said, “and all shall be well and all manner of thing shall be well.” This from a survivor of the Black Death! In fact, I agree with her, in the long run.

The trouble is, perspective comes with age. For a Nepalese kid dropped off in a parking lot a hemisphere away from home, there is only the short run. Even for adults, fear answers aphorisms by running its nails on a chalkboard.

In my early teens I got turned around briefly in the Pennsylvania woods on a mountain called Baldy, and the panic was exquisite. “All manner of thing shall be well,” indeed, but my chest still echoes with shouts for help into treetops.

So the Nepalese boy’s wet face stays with me along with his skyward glance and words: “I’m lost.”

Strange thing, I’m in no rush to get rid of him. As a matter of fact, his abiding presence is far more valuable to me than my assurance and assistance were to him.

Seriously, he got some comfort from this Oniontown pastor, but the campaign guy could have handled the trouble with ease. On the other hand, what I got from the boy has ended up being wisdom masquerading as bother. (Hanging around all day with a trembling kid would have gotten old in a hurry.)

Of course, not all truth goes down smooth. Sometimes edification burns like a shot of bourbon.

The Nepalese boy speaks for half the world, if you ask me. In my line of work, folks often say in a thousand different ways, “I’m lost.”

Somehow or other I let them know, “Me, too.”

Whether in Oniontown or Erie or across the Atlantic Ocean, I assume that everybody is lost or knows full well what it feels like. Who among us hasn’t been suddenly deserted outside our own rough brick school or atop a Baldy or, worst of all, in our hearts? Tears wait patiently, one memory below the surface.

For this reason, the finally-found boy is my companion, reminding me of how lost plenty of us are. Maybe I’m wrong, but there can be no harm in having three good words at the ready: “You’re not alone.”

I’m telling the truth.

Not alone–two trees in Oniontown.

Oniontown Pastoral: A Time in Germany

Oniontown Pastoral: A Time in Germany

When wife Kathy and I traveled to Berlin in March, my old wristwatch went with us. This was risky, as the second hand had broken free from its post. My digital Timex Ironman would have been the logical choice, but there was something poetic about a second hand napping as if in a hammock slung between 5 and 7. Anyway, it served faithfully for decades and deserved one cushy foreign assignment before its retirement.

Kathy and I had been in the land of oompah bands and lederhosen—we encountered neither—for less than a week when I determined that Deutschland was more foreign to my watch than to me, the greatest distance between Germany and Pennsylvania being Central European Time’s five-hour lead on Eastern Standard Time. The human condition “auf Deutsch” and “in English” is about the same.

German round bales, looking like those in Oniontown, though stacked differently

Bare branches against a German sky

Bare branches against a Pennsylvania sky

Of course, appearances insist otherwise. For example, scads of Berliners dress in solid black: fedoras, scarves, leather jackets, dungarees and boots, all black. A citizen strolling down Oniontown Road so attired would draw glances, while in the German capital you could go a whole afternoon without seeing America’s color “du jour,” pink.

And holy skinny cow! The percentage of Germans who look undernourished roughly corresponds to Americans like me who ought to give their forks a rest.

Other trifles jump out. Unsweetened iced tea, my go-to beverage, is practically anathema. Pharmacies sell medicine, never cosmetics and school supplies.

The most curious difference between the Federal Republic of Germany and the United States of America may be each country’s cemeteries. In 2010 Stars and Stripes reported what our friend and host Claudia explained to us: “Under German law families lease grave sites for a specific period of time, usually 15 to 30 years. And, if a family is unable or unavailable to renew the lease, the grave’s contents are removed and the grave site reverts to state ownership and may be reused.”

Tombstones over a century old are rare—which was disappointing news. Kathy and I wanted to visit the grave of Johann Specht, my great-great-great-great grandfather who was born in 1767, but contented ourselves with following narrow roads to Gross Köthel, the village where he abided his 66 years. We also checked out Schröedershof, birthplace of my great-great-great grandmother Magdalena Peters Specht in 1816. She immigrated to the U.S. and died in North East, Pennsylvania, about 15 minutes from my front stoop.

Out looking for Magdalena

Soon I’ll look for Magdalena’s resting place, but I won’t be wearing my old watch. The minute hand has now fallen off, which doesn’t count for much when you’re musing about ancestors, but here in the present, a quarter of an hour either way matters.

I’ve decided to hang the languishing timepiece on the wall beside my desk as a reminder of Germany.

Standing in the places my great-greats called home and wondering at crumbling stone buildings that they might have known, I didn’t cry or even get choked up. Still, these villages felt vaguely familiar, as if presences who have always loved me patted my hand, like my mother did when I was worried.

There would be no passing my fingers over Johann’s name carved in stone, but I still hoped to touch the font in which my great-great-great grandfather, also Johann, was baptized in 1811. No such luck. The church was locked, and worship was being held down the cobblestone street in an auxiliary building. Peeking in the window, Claudia, Kathy and I saw the pastor in a black suit preaching to a handful of elderly congregants. (America isn’t the only country with empty pews.)

Church where Johann Specht was baptized

You might think our trip was a letdown, but Kathy and I loved Germany and most of all commiserating with Claudia. The thing is, joy and disappointment travel hand in hand.

We saw the villages, but not the graves. We saw the church, but not the font. We saw the Castle Church in Wittenberg, Martin and Katie Luther’s home and other sites, but dragged along with us tickling coughs that persist to this very moment.

Pulpit of the Castle Church in Wittenberg–visiting clergy may not ascend!

Table at Luther’s house, where he talked many a long hour

The world is thus, here and abroad. I refuse to let perfect be the enemy of wonderful. Yesterday and today are at once poetic and broken, like my old watch, now able to remind me only that hours are passing away.

It’s still right twice a day, but the third hand must eventually lose its grip. When it does I’ll pray to visit Johann and Magdalena in glory and hope that great-great-great-great grandchildren searching for my grave will feel me pat them on the hand.

A retired watch

Hanging on and Letting Go

Hanging on and Letting Go

The photograph of Mom and Dad may as well have fluttered into my hands from a cloudless sky. They were a couple of kids, younger than my own Elena and Micah, now 30 and 27. There’s no “Dolly and Denny” followed by a date. My guess, late 1947, their first apartment, no children yet. Mom is seated, Dad standing over her shoulder, passing her hair through his fingertips. Their expressions are carefree, Mona Lisa smiles on them both. The moment is unutterably tender, the future still a blue heaven of hope.

Mom died in 1998, arthritis remedies having given more punishment than relief. The burden of divorce pained her sense of self in like fashion. I miss how she tucked my long hair behind my ear when I was a teenager.

When I had hair to tuck behind an ear.

Dad lived to be 85, but insisted in his last years that he was 88. “Is my mother still alive?” he asked now and then, anguished and embarrassed. “But she couldn’t be, could she? I just can’t remember.” He taught me to hold doors open and pay respects.

Dad’s possessions have slept in my basement since 2012–picture albums and a rattle of keepsakes. I could say that they’ve collected dust because I’m lazy or that I’ve been passive aggressive toward wife Kathy’s pleas to decide what to hang onto and what to let go of. The truth is, I didn’t want to stare into those boxes of memory and visit again with those whose absence still hurts my chest if I think of them for long.

But once the first lid was off, the choices were obvious. Dad was meticulous in documenting the mundane and daily: scores of various views of his living room and dining room and bedroom, populated only by furniture and lamps; multiples of the same snowbirds lounging beside the same Palm Bay swimming pool.

Sorting was easy. The keepers went beside me on the couch: a boyish Navy portrait: nameless relatives gone on to glory before my time; a former residence, front yard and stoop. There weren’t many of Mom, which shouldn’t be a surprise. After twenty-something years with her, Dad quickly remarried. In an instant, “Dolly and Denny” turned to “Denny and Mary.” I hold no grudge on this account. My parents simply weren’t suited to each other. Their pursed, tired expressions on and off camera often spoke to me of disappointment that wore a rut into their souls.

Gone on to glory. Nameless. Not pleased.

After separating in the mid-1970s, they both knew joy in life, but it’s hard to describe them as happy people. Their union yielded four fine children, but also a mournful descant that sounded beyond nuptial vows to the end of their days.

This, then, is how I remember my parents: two people with much to celebrate, but who often swam up upstream emotionally. For decades now I’ve thought of them with warmth, but more than a little sadness.

Such sentiments–not enough to bring tears, but plenty to clutch at the throat–stayed with me for the hours I sorted through what was dear to Dad–hanging on and letting go. Then, suddenly, that picture. 

Mom and Dad

One of my siblings told me that Mom and Dad were happy for their first eight years together. As the youngest of four, though, my memories are of a tense, distant relationship.

It’s naive to infer too much from one photograph, but I know my parents’ faces well enough to detect fakery. In this one moment, on this one day, my mother and father were glad to be together. Whatever went wrong was still some ways off.

Mom was fussy about her hair, but here it was loosely pulled back. Dad held the ponytail, gently, playfully. Beautiful. That’s the only word for it. They were both so beautiful, and to find them this way moves my soul the way an excellent port wine warms the throat.

Eventually I’ll stop carrying Dolly and Denny everywhere with me, setting them to my left while working, on this coffee shop table now and on my desk at St. John’s in Oniontown, where I stare at them, then out at the pine trees and corn stubble and red barn. After 57 years it is as if I’ve recovered a treasure I never knew was lost.

I want to take these two kids into my arms, watch them together, hear their voices again. They did once love each other, after all. I’ll hang on to this truth for the rest of my life, even as it hangs on to me.