Oniontown Pastoral: The Human Moment

Oniontown Pastoral: The Human Moment

I was peeved. Pittsburgh Avenue in Erie was bustling on Saturday afternoon, and Mr. Pokey Joe had no business jaywalking while cars, including mine, bore down on him.

Then I recognized his predicament. He had a bum leg and, like me, was past his prime. Each step made him wince. The trek to a legal crosswalk would have been an ordeal, especially with a jammed knapsack thudding against his back.

My peevishness slunk away, tail between its legs. Of course, I was relieved not to have run the fellow over, but grateful as well for a human moment. That is, a connection with another person’s reality, a chance to remember in the midst of a day’s jostle and distraction that the faces I encounter belong to pilgrims worthy of my consideration.

Credit: Michael McCartney

My life is mostly a pilgrimage from one human moment to the next. This past week, for example, I found myself at McCartney Feed and Hardware in Fredonia. I paid for 25 pounds of deluxe birdseed—call me extravagant—and took my receipt across the way to a huge barn.

As I waited, a machine reaching from floor to ceiling growled, rattled and rumbled. What was this behemoth all about? Thankfully, it hushed up as a young man arrived with my purchase.

I said thanks and turned to leave, but felt like I was ending a sentence with a preposition out of mere laziness.

“Hey, what does that thing do?” I asked.

“Oh, that’s a grinder,” he said.

Another member of the McCartney crew arrived and told me they would be putting oats in soon, but first they had to get residue out of the machine.

“Ah,” I said, “so you have to let the grinder clear its throat?”

They both nodded and laughed. I thanked them and drove off. That was about it.

I can’t swear to the specifics of what those McCartney’s guys explained to me, but here’s what I know. Carrying birdseed through the sunshine from barn to car, I was glad. All was well with my soul. The world seemed right, except for the odor of fresh manure, which my city nostrils haven’t yet learned to savor.

I had showed up with dollars, but the transaction was about people being together in harmony, however briefly.

“Oh, there you go again, John,” you’re thinking, “always with your head up in the clouds.”

Hardly! This is probably a good time to mention a caveat. If you want to collect human moments, prepare to be served joy and dismay in equal helpings.

Syrian boy Omran Daqneesh comes to mind. Pulled stunned and bloody from building rubble and set alone in an ambulance, he stares at me still, three years after a bombing raid ravaged his neighborhood. Maybe you saw his face on television.

Sad to say, for a sympathetic conscience, human moments arrive without permission. Go ahead, close your eyes. It won’t matter. Like light, love comprehendeth the darkness.

Lovely valley, kind of lonesome (Credit: Dreamy Pixel on Wikimedia Commons)

My wife Kathy is an oncology nurse, and she brings home impressions of folks passing through cancer’s lonesome shadows. Never names, ever, but plenty of heartache, including her own.

Sipping pinot noir as the evening news recounts inhumane moments, I embrace souls in Kathy’s care whose ends are near. One of them weighs next to nothing. Eternity is barreling toward her. She said through tears, “I don’t feel good.” The understatement catches in my throat.

I can see her. She wears a sleeveless summer dress like the ones my Aunt Mart loved, flowery prints. The poor lady’s hands, all scarlet bruises and torn skin, tremble in mine. She is weary, afraid, not ready to die.

Oh, yes, I can hear you thinking to yourself again. “John, stop dwelling on other people’s problems!”

No, I won’t. The fact is, you can’t have human moments all one way or all the other. If I didn’t appreciate a nameless patient’s suffering, then I wouldn’t have spotted bliss at a recent wedding. The couple made promises, and I pronounced them husband and wife. Minutes later the bride leaned into the groom, her smile as close to heaven as I expect to witness this side of glory.

So I receive Omran and the bride as both package deal and personal obligation. The foreign boy and domestic woman and the McCartney guys and wincing stranger abide under my watch.

That’s how human moments work. When I neglect any neighbor near or far, I turn my back on the Creator who made this Oniontown pastor a human being in the first place.

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Oniontown Pastoral: Riding a Pony on a Boat

Oniontown Pastoral: Riding a Pony on a Boat

(May 30, 2019)

And if I had a boat
I’d go out on the ocean
And if I had a pony
I’d ride him on my boat
And we could all together
Go out on the ocean
I said me upon my pony on my boat.

(Lyle Lovett)

Lyle Lovett, whose frizzy pompadour was once a natural wonder, wrote “If I Had a Boat” while skipping a college class. Unable to figure out what he wanted to be when he grew up, he said, “It’s a song about possibility . . . a song about being a cowboy out west and the captain of a great ship.”

Lyle Lovett, whose pompadour used to be twice this high. (Credit: Forest L. Smith, III, on Wikimedia Commons)

Well, it’s Lovett’s song to explain, but I hear in its whimsy an impulse to leave behind the stifling and disappointing. In one verse, the country crooner has Tonto, who does the Lone Ranger’s “dirty work for free,” saying, “Kemo Sabe, kiss my ass, I bought a boat, I’m going out to sea.” The delicious hutzpah elicits whoops and applause.

Lately the song has become a hymn to me, in part because of the legendary sidekick’s impertinence. From time to time—and I ask this in a sincere pastoral tone—don’t you want to bare your bum to civilization and “go out on the ocean”? To ride a pony toward a horizon of possibilities? I sure do, and saying so constitutes a confession that the good Lord would probably understand.

I’m not indulging in a rant or snivel here. The truth is, we’ve all had weeks that deserve to be hauled out into open air and shared, for the sake of commiseration if nothing else. The truth also is, a village preacher can either succumb to despair or maintain a cargo hold stocked with hope. The latter has stood me in good stead, and I’m not about to change course now.

So, about this past week.

For starters, I visited an old friend who has been in declining health. He couldn’t rouse himself from an awful dream, the highlights of which he narrated between groans and shouts. “I want to get the hell out of here.” “I need a place.” “There’s nothing I can do.” “Help me.” His manner was delirious, but, in fact, he captured the plot perfectly.

A woman in the next wheelchair patted my friend’s arm, mouthed a prayer, then pulled her fleece sweater up over her head in turtle fashion.

So I prayed them both a boat out on the ocean. This was their fervent wish. Why should they be moored for one minute longer in such troubled waters?

This painful visit was followed by news that hit like a rogue wave. Wife Kathy and I were settling into bed for a bout of reading when she learned that a dear friend’s ex-husband had died in a tragic accident.

I first heard Lyle Lovett’s playful song on a recording this friend had made for Kathy and me. I wish we lived on the same continent so that we could shoot misery the moon and sing a hymn about riding a pony on deck.

A sail boat just big enough for a pony ride. (Credit: Serge Melki on Wikimedia Commons)

I never met our friend’s ex, but did get to know recently one of their adult children. And, of course, a divorce doesn’t sever all ties of affection. There’s plenty of pain to go around. In this moment, the hope in my cargo hold looks meager next to unexpected death. I have little to offer. But what else is there besides hope that a capsized vessel–or a life overturned–will right itself and remain seaworthy?

In the week’s final glancing blow, The New York Times notes this morning the death of Leon Redbone at age 69. According to his death announcement, the quirky, secretive troubadour “crossed the delta for that beautiful shore at age 127.”

Leon Redbone in 2010. (Credit: Wikipedia)

“Oh behave yourselves,” he said in a prepared sign off. “Thank you . . . and good evening everybody.”

No doubt Redbone wanted fans like me to keep our chins up, which is wise counsel. (Of course, when death has stolen a loved one, your chin and all the rest of you can certainly droop for a while.)

I still haven’t grown up yet, but as my collection of bad weeks becomes a flotilla, singing helps me to gaze across the delta at that beautiful shore.

One day we will “all together go out on the ocean,” not to give Kemo Sabe what for, but to point our pony’s face into the spray and gallop for joy.

Oniontown Pastoral: A Time in Germany

Oniontown Pastoral: A Time in Germany

When wife Kathy and I traveled to Berlin in March, my old wristwatch went with us. This was risky, as the second hand had broken free from its post. My digital Timex Ironman would have been the logical choice, but there was something poetic about a second hand napping as if in a hammock slung between 5 and 7. Anyway, it served faithfully for decades and deserved one cushy foreign assignment before its retirement.

Kathy and I had been in the land of oompah bands and lederhosen—we encountered neither—for less than a week when I determined that Deutschland was more foreign to my watch than to me, the greatest distance between Germany and Pennsylvania being Central European Time’s five-hour lead on Eastern Standard Time. The human condition “auf Deutsch” and “in English” is about the same.

German round bales, looking like those in Oniontown, though stacked differently

Bare branches against a German sky

Bare branches against a Pennsylvania sky

Of course, appearances insist otherwise. For example, scads of Berliners dress in solid black: fedoras, scarves, leather jackets, dungarees and boots, all black. A citizen strolling down Oniontown Road so attired would draw glances, while in the German capital you could go a whole afternoon without seeing America’s color “du jour,” pink.

And holy skinny cow! The percentage of Germans who look undernourished roughly corresponds to Americans like me who ought to give their forks a rest.

Other trifles jump out. Unsweetened iced tea, my go-to beverage, is practically anathema. Pharmacies sell medicine, never cosmetics and school supplies.

The most curious difference between the Federal Republic of Germany and the United States of America may be each country’s cemeteries. In 2010 Stars and Stripes reported what our friend and host Claudia explained to us: “Under German law families lease grave sites for a specific period of time, usually 15 to 30 years. And, if a family is unable or unavailable to renew the lease, the grave’s contents are removed and the grave site reverts to state ownership and may be reused.”

Tombstones over a century old are rare—which was disappointing news. Kathy and I wanted to visit the grave of Johann Specht, my great-great-great-great grandfather who was born in 1767, but contented ourselves with following narrow roads to Gross Köthel, the village where he abided his 66 years. We also checked out Schröedershof, birthplace of my great-great-great grandmother Magdalena Peters Specht in 1816. She immigrated to the U.S. and died in North East, Pennsylvania, about 15 minutes from my front stoop.

Out looking for Magdalena

Soon I’ll look for Magdalena’s resting place, but I won’t be wearing my old watch. The minute hand has now fallen off, which doesn’t count for much when you’re musing about ancestors, but here in the present, a quarter of an hour either way matters.

I’ve decided to hang the languishing timepiece on the wall beside my desk as a reminder of Germany.

Standing in the places my great-greats called home and wondering at crumbling stone buildings that they might have known, I didn’t cry or even get choked up. Still, these villages felt vaguely familiar, as if presences who have always loved me patted my hand, like my mother did when I was worried.

There would be no passing my fingers over Johann’s name carved in stone, but I still hoped to touch the font in which my great-great-great grandfather, also Johann, was baptized in 1811. No such luck. The church was locked, and worship was being held down the cobblestone street in an auxiliary building. Peeking in the window, Claudia, Kathy and I saw the pastor in a black suit preaching to a handful of elderly congregants. (America isn’t the only country with empty pews.)

Church where Johann Specht was baptized

You might think our trip was a letdown, but Kathy and I loved Germany and most of all commiserating with Claudia. The thing is, joy and disappointment travel hand in hand.

We saw the villages, but not the graves. We saw the church, but not the font. We saw the Castle Church in Wittenberg, Martin and Katie Luther’s home and other sites, but dragged along with us tickling coughs that persist to this very moment.

Pulpit of the Castle Church in Wittenberg–visiting clergy may not ascend!

Table at Luther’s house, where he talked many a long hour

The world is thus, here and abroad. I refuse to let perfect be the enemy of wonderful. Yesterday and today are at once poetic and broken, like my old watch, now able to remind me only that hours are passing away.

It’s still right twice a day, but the third hand must eventually lose its grip. When it does I’ll pray to visit Johann and Magdalena in glory and hope that great-great-great-great grandchildren searching for my grave will feel me pat them on the hand.

A retired watch

Hanging on and Letting Go

Hanging on and Letting Go

The photograph of Mom and Dad may as well have fluttered into my hands from a cloudless sky. They were a couple of kids, younger than my own Elena and Micah, now 30 and 27. There’s no “Dolly and Denny” followed by a date. My guess, late 1947, their first apartment, no children yet. Mom is seated, Dad standing over her shoulder, passing her hair through his fingertips. Their expressions are carefree, Mona Lisa smiles on them both. The moment is unutterably tender, the future still a blue heaven of hope.

Mom died in 1998, arthritis remedies having given more punishment than relief. The burden of divorce pained her sense of self in like fashion. I miss how she tucked my long hair behind my ear when I was a teenager.

When I had hair to tuck behind an ear.

Dad lived to be 85, but insisted in his last years that he was 88. “Is my mother still alive?” he asked now and then, anguished and embarrassed. “But she couldn’t be, could she? I just can’t remember.” He taught me to hold doors open and pay respects.

Dad’s possessions have slept in my basement since 2012–picture albums and a rattle of keepsakes. I could say that they’ve collected dust because I’m lazy or that I’ve been passive aggressive toward wife Kathy’s pleas to decide what to hang onto and what to let go of. The truth is, I didn’t want to stare into those boxes of memory and visit again with those whose absence still hurts my chest if I think of them for long.

But once the first lid was off, the choices were obvious. Dad was meticulous in documenting the mundane and daily: scores of various views of his living room and dining room and bedroom, populated only by furniture and lamps; multiples of the same snowbirds lounging beside the same Palm Bay swimming pool.

Sorting was easy. The keepers went beside me on the couch: a boyish Navy portrait: nameless relatives gone on to glory before my time; a former residence, front yard and stoop. There weren’t many of Mom, which shouldn’t be a surprise. After twenty-something years with her, Dad quickly remarried. In an instant, “Dolly and Denny” turned to “Denny and Mary.” I hold no grudge on this account. My parents simply weren’t suited to each other. Their pursed, tired expressions on and off camera often spoke to me of disappointment that wore a rut into their souls.

Gone on to glory. Nameless. Not pleased.

After separating in the mid-1970s, they both knew joy in life, but it’s hard to describe them as happy people. Their union yielded four fine children, but also a mournful descant that sounded beyond nuptial vows to the end of their days.

This, then, is how I remember my parents: two people with much to celebrate, but who often swam up upstream emotionally. For decades now I’ve thought of them with warmth, but more than a little sadness.

Such sentiments–not enough to bring tears, but plenty to clutch at the throat–stayed with me for the hours I sorted through what was dear to Dad–hanging on and letting go. Then, suddenly, that picture. 

Mom and Dad

One of my siblings told me that Mom and Dad were happy for their first eight years together. As the youngest of four, though, my memories are of a tense, distant relationship.

It’s naive to infer too much from one photograph, but I know my parents’ faces well enough to detect fakery. In this one moment, on this one day, my mother and father were glad to be together. Whatever went wrong was still some ways off.

Mom was fussy about her hair, but here it was loosely pulled back. Dad held the ponytail, gently, playfully. Beautiful. That’s the only word for it. They were both so beautiful, and to find them this way moves my soul the way an excellent port wine warms the throat.

Eventually I’ll stop carrying Dolly and Denny everywhere with me, setting them to my left while working, on this coffee shop table now and on my desk at St. John’s in Oniontown, where I stare at them, then out at the pine trees and corn stubble and red barn. After 57 years it is as if I’ve recovered a treasure I never knew was lost.

I want to take these two kids into my arms, watch them together, hear their voices again. They did once love each other, after all. I’ll hang on to this truth for the rest of my life, even as it hangs on to me.

Sowing What Our Children Will Reap

Sowing What Our Children Will Reap

(8 minute read)

As I sit safely in my living room a couple of blocks from Lake Erie, Florida’s panhandle is still trying to get its bearings after Hurricane Michael. The death count now stands at thirty-five. An old high school classmate of mine had his cars crushed and home severely damaged. There’s no way to ignore such massive, breathtaking destruction.

But some destruction is stealthy, gaining ferocity while nobody is paying much attention and ravaging one life at a time. Public awareness is slow to account for souls who suffer mostly under the radar—the bullied youth, haunted survivor, beaten wife or displaced worker—not to mention the homeless, addicted or mentally ill.

In his October 12, 2018, New York Times editorial, David Brooks shares a statistic that should trouble sane Americans: “According to the Centers for Disease Control and Prevention, between 2006 and 2016 youth suicide rates rose 70 percent for white adolescents ages 10 through 17, and 77 percent for black ones.”

Meanwhile, The Washington Post gleaned additional bitter food for thought from the same CDC report: “Suicide rates [in America] rose in all but one state between 1999 and 2016, with increases seen across age, gender, race and ethnicity.”

Such statistics make an alarming statement: Americans of all stripes are lining up at the existential Customer Service Desk to return a gift—their life.

“Is there anything wrong with this item?” the clerk asks.

“This was supposed to be a gift,” the American says. “This is terrible. It hurts too much.”

Of course, most citizens are happy enough. Even folks down in the dumps generally plug along, playing the hands they’ve been dealt, praying for smoother roads and greener grass. Regarding suicides, experts rightly point out the usual suspects: poor economy, foreclosures, stressful jobs, broken relationships, etc.

But surely something else is bending backs and furrowing brows. The aforementioned CDC report indicates that around half of all suicides have no history of mental illness. It’s as if something snaps, the proverbial straw that broke the camel’s back. Seriously, then, what’s going on?

Two of my grandchildren. I have millions.

I have no credentials to respect, but from my armchair the case is clear. Contemporary vernacular includes an adage that surfaced recently: “What goes around comes around!” Wisdom from the Bible teaches, “Whatsoever a man soweth, that shall he also reap” (Galatians 6:7b). Then we have the vignette, so intentionally poignant as to verge on annoying, of the Cherokee (or Navajo) man who tells his grandson about two wolves at war within himself. The wide-eyed boy asks which wolf will win. After a dramatic pause, the grandfather says, “The one which I feed.”

The moral is obvious: your violent behavior will recoil upon you; if you plant poison ivy, raspberries won’t grow; if you rejoice in evil, count on evil to win both battle and war.

I turned fifty-seven recently, so I’m not worried about societal recoil for myself or wife Kathy or even my adult children, Elena and Micah. We can respond mindfully to the ebb and flow of today’s absurdity, aggression and cruelty.

But what about my grandsons, Cole and Killian? And because every other child in the world is inescapably my very own, what about the innocent and vulnerable everywhere?

Alan Kurdi was my grandson. May God rest him.

One of my boys named Jesse. Sweet face! Soul full of music.

Two young men, both named Jesse, both teenagers, both loved abundantly by families and friends, found this life too much to bear. Both were my sons. May God grant them endless comfort and joy.

The young woman I know who suffered a racial slur on a school bus recently is my daughter. May God strengthen her.

If by some miracle planet Earth has any sweetness and succor left for today’s children, I’m still left to wonder what seeds we grown ups are planting in humanity itself, the governments that will shape the lives of future adults, the communities that will cradle their days, the cultures that will make their spirits either sing or weep.

A recent USA Today article reveals that the rare instance of kids under eleven years old taking their own lives has doubled between 2008 and 2016. Life is exhausting and painful for millions, especially for children. From television screens to social media to classrooms to living rooms, hostility, deception and ignorance have been welcomed in and embraced as kin.

If you believe that kids are immune to what they see and hear day by day, please consider the bit of preaching I now do to a congregation of one, in the mirror. Am I speaking the truth?

  • When I allow hatred and frustration to overwhelm me, children absorb the toxicity in my voice and manner.
  • The greatest danger is the moment I feel justified in my rage and righteous in my anger. The problem with this situation is that a child observing me will experience the fury in my spirit without having the slightest idea what is animating me. My behavior, which may come from an upright impulse, nevertheless teaches the wrong lesson.
  • Careless name-calling among adults poisons children, as does rejoicing in falsehoods, wrongdoing and the suffering of others. Adults unwittingly teach kids the delicious, addictive art of injury and ridicule. I don’t want them to learn anything of the sort from me.
  • I can’t be perfect, but I can take into account the possibility that my words and actions are adding to the pollution of our American discourse and pressing thorns into our children’s tender spirits.

Most of all, I guess, I can hold fast to love for God, neighbor and self, even when doing so feels for all the world like defeat.

Dear Lord, Let all children feel this safe and peaceful in my presence. Amen

Oniontown Pastoral: Bartleby, the Faded Black Horse

Oniontown Pastoral: Bartleby, the Faded Black Horse

The truth arrived at dawn as I enjoyed the calm before facing another day: I see myself in a horse on the way to Oniontown.

My usual commute includes Route 19 South through the borough of Sheakleyville, but occasionally convenience sends me down Route 18 South through Adamsville, which with a population of 70 is too small to be called a village. According to the website “PA Home Town Locator,” it’s classified as a “Census Designated Place” (CDP)—a sterile title not even Norman Rockwell could warm up.

Of course, neither Adamsville nor any other spot on 18 requires charm from a New England artist. Amish homesteads dignify the land, with their clean white paint and good order. And a Presbyterian church, tall and well kept, keeps vigil over the CDP’s humble population. Most important for this spiritual traveler, I’ve found a soul brother on 18: a horse that is visible for a slim second or two as I pass by.

I’ve mentioned before in “Oniontown Pastoral” the blonde horse Onslow who lives along Route 19. Every trip to the St. John’s I check on him and think about him often, especially in winter when he wears a dusting of snow on his back. He doesn’t need me to worry about him nor do any of the farm animals. Our creator is present to us all in needful ways. I take that on faith.

But on 18 this faded black horse I named Bartleby just this morning draws me powerfully toward him. See, Onslow generally stands still when I drive by, but he chooses a variety of places in his yard to do so. Bartleby, on the other hand, is parked in the same spot 9 times out of 10. And a boring spot it is, beside a weathered gray barn with his muzzle an inch from the door. He is an evocative portrait.

I don’t know what Bartleby is thinking and can’t tell whether he is bored or depressed or tired. What I can say for certain is this: I’m generally happy, but sometimes if you could see my soul, it would resemble Bartleby.

Ah, Oniontown! Your fields bring me the peace that surpasses all understanding.

Both of us are in a daze lately, or so it appears. The horse’s gaze is fixed on the barn door, while the man’s is purposely averted from goings on in all quarters. The other day at St. John’s Lutheran Church I sat behind my desk and surrendered to the spell of the pine trees, soybean field and bright red barn out my window. The confession of Stephen King’s character John Coffey came to me as a prayer: “I’m tired, Boss. I’m tired of people being ugly to each other. I’m tired of all the pain I feel and hear in the world every day. There’s too much of it.”

I monitor the television news, read newspapers and permit myself snatches of social media. Society at present is a slugfest in a bar smelling of spilled beer and overflowing ashtrays. It’s a playground where bullies dispirit classmates with relentless name-calling. Or to set metaphors aside, it seems like what small claim gentleness, patience, compassion and simple honesty ever had on human behavior is being slapped away with a laugh and a sneer.

I’m talking about more than the drunken brawl that is government and the jousting match of international relations. A couple weeks ago, a friend’s daughter was riding on the school bus when some kid tossed a racial slur at her, prefaced with a predictable adjective.

“Why didn’t you speak up at the time?” a law enforcement officer later asked.

“Because I was afraid it would make it worse,” she answered. “And I was ashamed because I was black.”

When her father told me this story, anger was white-hot in my chest. Today, I’m mostly tired, Boss. This young woman’s sweet face shines in my imagination, and her words are too much to bear.

Still on the refrigerator in the Coleman house

Don’t misunderstand, I kindle hope within myself that kindness and wisdom may someday overcome violence and ignorance. But for now I have to look away, take a deep breath, reclaim the peace that surpasses all understanding and cling to the love that has claimed my life.

Tomorrow I’ll take Route 18 to Oniontown. Ah, Bartleby! If only I could stop and join you by the barn door, slide my arm around your long head and rest my face against yours. Maybe being together would comfort us, as only communion can do in a season beset with fury and rot.

I Won’t Be Ashamed of Love

I Won’t Be Ashamed of Love

The 1993 movie Philadelphia teaches the powerful lesson that love is something to be proud of, even though folks may find certain expressions of it hard to honor at first. On the soundtrack, a Neil Young song, also named after the City of Brotherly Love, resonates with me, especially the line “I won’t be ashamed of love.” The protagonist is a gay lawyer dying of AIDS. My sister Cathy is married to Betsy Ann, and sister Cindy is married to Linda. Far from feeling shame, these kind and upright women ought to be proud.

One of my favorite photographs of all time: Cathy and Betsy Ann

But as moving as Neil Young’s words are in context, their message begs to be taken down from the screen and worn like a wedding ring. Love isn’t something you put on when it feels good and take off when it proves inconvenient.

Here in 2018 the temptation to compartmentalize love and all the rest of our emotions is great. Our tear ducts, for example, work overtime for YouTube videos of Christmas puppies and soldiers returning home to surprise loved ones, but an emotional voice in a political debate is often persona non grata. Two Facebook comments show what I’m getting at:

Awww did the bad man hurt ur feewings again

and

You need a safe pwace with a blanky

These responses landed in a sparring match over recent news developments, with one side expressing genuine concern and the other sticking with locker room towel snapping.

I don’t mention specifics here because I’m not looking for a fight. My point is directed to the whole sociopolitical spectrum. Not only won’t I be ashamed of love, I want to be its champion. Americans from many quarters insist that something essential to their identity is under attack, which may explain why we’re always putting up our dukes.

While my own rhetorical fists aren’t raised, my arms are crossed. I admit it, I need a safe pwace with a blanky. Some folks take pleasure in calling people like me a “snowflake.” Nothing new here. Those who drag kindness and compassion into the debate hall used be “pinkos” and “bleeding hearts.” Today, a merely descriptive term, “liberal,” is being wielded as a slur.

Such language is weaponry in what I believe is a war on love. Emotions, the reasoning goes, have no place in policy formation, and those who suggest otherwise deserve a good mansplaining.

I disagree, so with a blanky on my lap, I’ll speak only for myself. Tease the worried and teary-eyed if you like, but you’ll not shame this old softy for a few love-inspired convictions:

  • Being proudly American doesn’t require that I think ill of other nations or view them as opponents. My faith calls me to welcome and assist foreigners and strangers, even when sacrifices are likely.
  • Saying the Pledge of Allegiance and singing the National Anthem are two ways of demonstrating love for America, but they aren’t the only ways. When fully understood, peaceful protest can be a profound sign of patriotism. And insisting on a couple of core values amounts to taking up our country in a strong and lasting embrace: 1.) Misleading others is wrong, and “well, that’s politics for you,” is no defense. Cases can be made for lying in extreme circumstances, as when Oscar Schindler did so to save Jews during World War II, but when falsehoods are deployed to protect the powerful, line their pockets or advance their agendas, the results may be rightly called “evil.” 2.) Knowledge is good, so precious, in fact, that it is the duty of citizens to seek out reliable sources of information, not just ones that confirm previously held opinions. Loving America requires homework. Facts exist, and they do matter.
  • The first priority of any government should be the wellbeing of children and those unable to care for themselves. Scripture could easily support this claim, but love alone is my defense—messy, counter-intuitive, vulnerable love. In the recent instance of immigrant families being separated at America’s southern border, simple human empathy makes an unapologetic case against such a practice. Might some undesirables slip into the country along with innocent children? Of course, but philos allows that the presence of bad actors among law abiding citizens may be collateral damage in the campaign to protect children—and not the other way around! Always err on the side of aiding the innocent rather than punishing the guilty. Might the guilty cause trouble? Absolutely, but love devoid of risk is just another four-letter word.

As you can imagine, my commitment to love reaches beyond the controversial issues of a given season. Love means putting my iPhone away when somebody is talking to me. It means thanking police officers and soldiers for their service. It means remembering that nothing makes me better than the guy at Erie’s State Street Starbucks who has loud arguments with himself. Nothing. I’m one chromosomal kink, chemical hiccup or bad decision from being in his shoes.

Come to think of it, he hasn’t been around in quite a while. I hope he is OK. He might not understand my concern for him, but I’m sure you can. I’m not ashamed to say that he is worthy of my love.

Oniontown Pastoral: No Longer Young, I Collect Windows

Oniontown Pastoral: No Longer Young, I Collect Windows

Though not much of a collector myself, I admire those who are. Parishioner Bill has been a Cub Cadet enthusiast for years, at one point owning over a dozen of them. My barber hoards sneakers but plays coy about revealing numbers. Retired Limerick plumber Michael Kelly’s ever-expanding model aircraft collection finally had to find a home at Shannon Airport in County Clare, Ireland.

I used to collect baseball cards and comic books, but these were passing endeavors. Boxes jammed with Sudden Sam MacDowell and Johnny Bench cards and Jonah Hex and Iron Man comics have journeyed from attic to crawl space to closet, their whereabouts now known only to wife Kathy, the household storage maven.

Only recently have I tripped over a collection that has been quietly amassing not in cardboard boxes or curio cabinets, but between my ears. Turns out I’ve been accumulating windows.

When wife Kathy and I lived in South Haven, Michigan, only treetops were visible as we lay in bed and looked out our window. Why were we soothed by gusts making branches bend and sway? Was it that the leaves, waving and trembling, had no choice but to surrender to the weather? Our yearlong stay in that small town on Lake Michigan was blessed, but also challenging and unpredictable. Our heads on the pillows and hands clasped, we enjoyed the solace of treetops, straining like us not to snap when tempest tossed.

Shenley maples, with only tops visible from our bedroom window

In 2001, following seminary studies, Kathy and I moved home to Erie, where Shenley Drive gave us a boulevard of maples. Once again, for over a decade, waking up in the morning and napping involved trees. As Robert Frost famously wrote, “Way leads on to way.” My forties led on to fifties. Seasons used high branches as an excuse to sing, and I could no longer pretend to be young. The trees helped me to whisper to myself: “If I die on this bed, hopefully ages and ages hence, that will be fine.” The message was freeing. Forever, it seemed, I longed to be in a place more cultured, more interesting and exciting. But truth had its say: “Move as much as you like, John, you’ll always have to accept four walls and the certainty of your own end.” At 322 Shenley I was finally home.

I had also developed the habit of finding joy buried under adversity and mortality. The first time I saw an oriole up close, parishioner Tom and I were standing at his kitchen window. His daughter Nadeana, only forty-seven, had died that very morning of cancer, which afflicted Tom as well. Shoulder to shoulder with a devastated father, I wondered what nerve lovely wings had visiting on such a wretched day. There they were though, reminding us both that even on Golgotha, life has the last word.

Another of my windows is beside Fred and Marilyn’s backdoor. When I visit, we chat and keep track of birds that share seeds and nuts with the squirrels. Last week while saying, “Do this in remembrance of me,” I noticed the yard was deserted. Then, when I said, “Shed for you,” a red-bellied woodpecker, titmice, and squirrels had returned, as if to attend our meal. Fred’s condition makes holding a cup difficult, but as he persevered, a conviction alighted on me: While we birds, beasts and siblings struggle wing-to-hoof-to-elbow, God is mindful of us all.

My St. John’s window in spring

The pastor’s study window at St. John’s holds an honored place in my collection. Just as the Shenley Drive maples calmed a restless middle-aged man, a line of pines, a field in which corn and soybeans take turns, and one grand red barn compose a landscape that means: “You love St. John’s. They put up with you. You’re fortunate, you small church pastor, you.”

And now, to my delight, Grandson Cole shows signs of inheriting his Pop’s unusual tastes. Some weeks ago on the way to Oniontown, Cole gazed out his car window and said to Grandma Kathy, “Do you know what kind of woods those are?”

“No, best buddy,” she said, “what kind are they?”

“They’re ‘Ice Cream Woods,’” he said.

“Ice Cream Woods? Why?”

“Because you could go in there and eat ice cream.”

“Oh,” Kathy played along, “so could you sit under a tree and eat ice cream?”

“No, Grandma, ants would get on you,” he explained. “You’d have to stand.”

Okay, I’m not sure what Pop has passed down to Cole, an interest in windows or a fanciful way of seeing the world. Either way, I’m glad to have his company.

Ice Cream Woods set Cole’s mind to dreaming. Round bales do the same for me.

 

Letter to My Grandson, Who Is Afraid to Die

Letter to My Grandson, Who Is Afraid to Die

Dear Cole:

Your wild red hair before waking on Sunday morning and heading to St. John’s in Oniontown

You’re only four and a half years old now, but I’m writing to preserve the thoughts under your wild red hair until the day comes for you to retrieve them. Of course, nobody really knows what another person thinks. Let’s call this letter a gift of love, then, flawed like everything else in the world.

A few months ago you said something curious to your Grandma Kathy: “I don’t want to grow up. I’ll miss my beautiful voice.” She and I tell our friends about your words, which we find funny, but also haunting and sad. Kids like you say things so fresh and insightful that adults laugh through their tears.

Saint John’s Lutheran Church, where you are loved

Your voice is beautiful, Cole. In fact, everything about you is so beautiful that, truth be told, your parents, grandparents, relatives and dozens of other folks, like your church family at St. John’s in Oniontown, wish time would stop here and now. How could you ever be more beautiful than you are today?

Clocks break, though, and watches stop, but the present hour leads to the next, and no prayer can change this fact. It’s incredible to us—the grown ups who love you—that you have reckoned so young the relentless passing of life. Good Lord, pal, I wish you wouldn’t rush that pretty head of yours into eternal mysteries.

But here you are, telling your mom and dad that you don’t want to grow up because if you grow up you’re going to die. You’re asking if dinner is healthy because food that’s good for you will make you grow up. You want junk food instead, which won’t make your body big and strong. Your parents have explained that eating crap will only make you a sickly adult, but this logic hasn’t helped.

“What happens when I die?” you’ve been asking. We ache with longing to ease your mind. Your mom said, “We believe you go to be with Jesus,” and she was speaking our truth.

The trouble is, Cole, we say “believe” for good reasons. We also say “faith” and “hope” a lot, too. The word we shouldn’t say is “know,” and even though I’m a Lutheran pastor, you should ignore anybody who presumes to understand the mind of God and the terms and conditions of eternity.

The last time we had family dinner, your fear and suffering was overwhelming. You had already cried a couple of times that day and picked at your food, though we had a couple of unhealthy options for you. After clearing the table, we sat in the living room.

A cute little cry before you grew hair, Cole.

I’ll never forget what happened next. You stood in front of your father, your hands on his knees, and suddenly sobbed. These weren’t normal little boy tears, like the ones that fall when you don’t get your way or you smash your toe. These were “save me” tears, “I can’t breathe” tears. I recognized the terror washing over you. It happened to your Pop when he was about twice your age.

This fear has a couple of fancy names, “ontological shock” and “mortal dread” among them. They all mean the same thing: You understand the possibility that long ago you didn’t exist and someday you might not exist anymore. Notice I used another flimsy word, “possibility.” I’m sorry. We just don’t know.

You probably won’t remember that on a Sunday evening years ago when you were terrified, your mom and dad comforted you. Nobody denied the abyss you were staring into or dismissed your fear or told you to hush.

“Cole,” I said, “I believe that when we die we’ll all be together and safe.” That’s my sustaining truth, but much as I would like to plant certainty into your soul, you’ve started the spiritual work of a lifetime early. Nobody can do this job for you or say anything to make it easy.

I’m still doing my work and remember well waking up in the dark in a panic about what must happen to you, me and everyone else. We all die, and I no longer wish to be an exception to this rule. I’m less afraid than I used to be.

When you read this letter, please think back. If your Pop ever saw you crying “save me” tears, I hope you remember me saying, “I’m scared, too, Cole. We all are. Let’s hold each other and imagine this is what it feels like to rest in God’s arms. ”

Love,

Pop

Oniontown Pastoral: This Is Life

Oniontown Pastoral: This Is Life

Driving with wife Kathy and grandsons Cole and Killian toward what we call “Grandma Kathy’s house,” I was both amused and horrified by the young man operating a battered economy four-door in the next lane. He was multi-tasking, and the other cars on the road were the least of his worries.

Now, who among us hasn’t seen a fellow driver texting while doing one of the following: lighting a cigarette, applying lipstick and making kissy faces in the rearview mirror, inhaling shoestring French fries, or pretending the steering wheel is a bongo drum?

Put a cup of guac in this guy’s left hand and you get the idea. (Credit: Wikimedia Commons)

But I’ll bet you’ve never witnessed somebody manipulating a smartphone with one hand, holding a little plastic cup in the other, and going at the guacamole therein like a dog lapping up ice cream. The guy’s texting hand also had driving duty, as the cup in the other hand had to be within range of his tongue. It was not pretty.

Of course, texting and eating Mexican is all fun and games until pedestrians get run over, which is almost what happened. A multi-generational family neglected physical wellbeing and migrated across four lanes of traffic right in front of Pastor Coleman’s and Prince Avocado’s cars. The whole lot wore dull expressions, as if they had just decimated an all-you-can-eat buffet. I can’t exaggerate the oblivion with which these eight bipeds flowed like molasses through traffic and the wonder of their survival.

Later that same evening, after the grandsons got picked up from their playtime with Grandma Kathy and Pop, the former sat on the couch and shook her head. “I can’t stop thinking about that family,” she said. “They could have been killed.” Such an outcome would also have gutted the future of one twenty-something multi-tasker.

Reasonable citizens would agree that everybody should quit messing around while driving. As for myself, I mean to push the point further and adopt one-thing-at-a-time as a standard practice.

My commute from home in Erie to work at St. John’s Lutheran Church in Oniontown has recently reminded me that managing several tasks simultaneously threatens life in more ways than one. A few weeks ago on I-79 South a woodchuck waddled across my path and, sad to say, he is burrowing into fields no more. Since that day, on various byways leading to Oniontown, a procession of turkeys, a family of geese with goslings and a graceful fox have played Hyundai roulette with me.

If I had been combing the few hairs I have left or fussing with the radio dial, there might well have been additional casualties. Thank goodness. I’m a guest on the animals’ land. They are not pests on mine. But my motivation for finishing one task before taking on another is about more than an aversion to squashing wildlife. I’m equally concerned about squandering blessings. The older I get, the more I realize that locations from Erie to Oniontown to Everest are waiting for me to accept their generosity.

Dick Proenneke, the Guardian of Twin Lakes (Credit: Wikipedia)

One of my heroes, Dick Proenneke, gained notoriety through his determination to notice what planet Earth seemed eager to give him. In the summer of 1967 he chopped down trees in the Twin Lakes region of Alaska and let the stripped logs age. In 1968 he moved there for good to build a cabin with hand tools. Fifty-one at the time, Proenneke was extraordinarily energetic, strong, and resourceful. In ten days he had the walls of his 11’ x 14’ cabin ready for a roof, which he completed in short order. Come September, he added a fireplace and chimney made out of rocks he had gathered on his many hikes.

He wanted to be “alone in the wilderness,” as a documentary about him is entitled, after nearly losing his vision in an accident while employed as a truck mechanic. Proenneke decided that he would treat his eyes to as much beauty as they could handle, and Alaska was the place to do it. His journals, photographs and 16 mm films of thirty-five plus years spent in a lovely, though unforgiving, environment are instructive and inspiring.

No surprise to anyone who knows me, lighting out for the lonely territory is not on my bucket list. Some afternoons mowing the lawn feels like hiking the Appalachian Trail. Besides, surrounded as I am by loving family and friends, a little solitude goes a long way.

Killian, Grandma Kathy and Cole. Pay attention, Pastor Coleman. This is life.

Fortunately, following Dick Proenneke’s example doesn’t demand residing anywhere other than 402 Parkway Drive or serving a church in a village more remote than Oniontown. What I need to do is pay attention—to the turkeys and geese, to the fox so light on its feet, to Grandma Kathy, to Cole and Killian.

If I don’t behold blessings one at a time, I appreciate none of them. Everyone and everything gets a turn. This is life.