Oniontown Pastoral: Old Floyd and New Floyd

Oniontown Pastoral: Old Floyd and New Floyd

In Memory of Warren Redfoot

Three of us sat around the hospital bed in Warren’s living room: his wife Nancy, daughter Barb, and me. Under the covers was Warren, all 90 pounds of him. Sticking out were his head, shoulders and left arm, which rose and fell throughout our conversation, as if carried on a breeze.

Miracles were coming out of the man’s mouth. Not that all his words made sense, but never mind sense. Warren was speaking in poetry, which takes inscrutable turns and isn’t obliged to be linear.

“I wish I could make myself understood,” he said somewhere in the midst of the quirky grace he was bestowing on us. We assured him that he was doing fine.

What got Warren rolling was this. Barb said, “Dad, do you want to tell Pastor John about Old Floyd and New Floyd?”

He was game. The story, which had been birthed in his imagination the night before, evades transcription, but the gist is simple. The Floyds are either tractors or men, depending on Warren’s memory at the moment. Old Floyd is doing farm work, but eventually breaks down. Then New Floyd shows up and takes over.

As in the mysterious possibilities of dreams, however, the Old Floyd is, in fact, the New Floyd. “Not the same body,” Warren explained, “but the same.”

He was talking—for the love of God!—about resurrection.

Closing his parable with a flourish, Warren pushed aside imaginary clouds and said, “Then the sun came out.”

Then the sun came out.

“Boy,” I managed through a tight throat, “you could add another chapter to that story if you wanted.”

“Another chapter?” he replied, almost incredulous. “Another paragraph. Another sentence!”

I caught his meaning. This fragile man was schooling his pastor about life, death and everlasting hope. Sooner or later, life boils down to finding a good word, taking a single breath, or touching the cheek of your beloved, as Warren did to Nancy. All that this husband knew of tenderness shone forth as he reached for his wife, to ease her sorrow.

Old Floyd—Warren’s father’s name, incidentally—can see New Floyd coming. Time grows short. One more sentence means everything. One more hour. Another kiss.

These thoughts swept me away. My left hand held Warren’s while the right clamped over my mouth. Barb touched my shoulder. For the first time I was nearly undone at a bedside and thought I might have to excuse myself.

Can you understand? If God leads us to each other to give or receive what we need most, then God, indeed, sent me to Warren and Nancy’s house to receive the assurance of things hoped for, the conviction of things not seen.

Once I regained myself, we shared Holy Communion. Warren’s eyes locked on mine as I held up the bread and cup. No bashful glancing away for either of us, not with eternity so near.

Afterwards Warren asked for a decent swallow of wine to supplement the sliver of bread I had dipped in the chalice and rested on his tongue.

Even though his throat was constricted, I poured him a tiny portion. Never have I seen a believer drink more eagerly. He held the thimble-sized glass above his mouth, the last drop falling on his tongue.

Then Warren said, “I have an urge.”

“An urge?” Barb asked. “An urge for what, Dad?”

“For another Communion,” he said. “Not this one. Another Communion. The next one.”

And then he went on and on about how delicious that wine was. I couldn’t argue.

When Warren seemed to be flagging, I said my goodbyes, but as I reached the door, he called my name. Not “Pastor John” or “Pastor,” only “John,” the name I pray one day to hear God whisper into my ear.

I turned around to face Warren reaching skyward, like Atlas holding up the planet.

I did the same. We kept the silence together.

“Peace?” I finally asked.

He nodded, mighty under the weight of the world: “Peace.”

Driving home, I sighed to hold off tears. “The Spirit helps us in our weakness,” I remembered, “for we do not know how to pray as we ought, but that very Spirit intercedes for us with sighs too deep for words.”

Old and new.

Warren was every bit the Spirit to me. Maybe for a moment, like those Floyds, they were the same. I don’t know. But what I can say for sure is this: When my skinny old friend gave me a foretaste of the feast to come, the beauty almost made me go to pieces.

Oniontown Pastoral: Holy Ground

Oniontown Pastoral: Holy Ground

The real question is, “Why don’t I get up and go some place else?”

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(Credit: Brian Snelson on Wikimedia Commons)

My morning at Starbucks in downtown Erie, Pennsylvania, began with a man shouting into his smartphone. Every word in The Drunken Sailor’s Handbook was deployed with such speed and spittle that the manager—courageous woman!—went over and told him to quiet down.

I thought we patrons might end up on the local news, but he apologized and soon walked calmly outside.

And is it ever cold out there, with the wind chill at 14 degrees. Sure, the weather could be worse, could be a blizzard stinging faces. Even in the still air, though, if you have nowhere in particular to be, the situation gets serious in a New York minute.

Erie is no Big Apple, but this is the urban scene playing out before me. In addition to students staring at their laptops, business types picking up their café whatevers, and readers and writers like me lost in words and white noise, there are folks who are homeless and/or mentally ill. Some seem like lost souls.

Of course, I’m doing guesswork. “All those who wander are not lost,” a popular saying goes. The pilgrim wearing a torn, mustard smeared parka might be a college professor for all I know. The guy who gets into heated discussions with his duffle bag and repeatedly sorts scraps of paper into stacks might have a cozy loft nearby. Clearly some live on the streets or in shelters.

A controversial Starbucks policy adopted in 2018 has made possible the spectacle I’ve described. A Philadelphia barista wrongly kicked out a couple of customers who hadn’t yet made a purchase, and the whole ugly episode played on TV. In response Starbucks wrote to employees, “Any person who enters our spaces, including patios, cafes and restrooms, regardless of whether they make a purchase, is considered a customer.”

The company obviously has protocols to deal with people who act up, but the intent here is otherwise. First, Starbucks wants to avoid further bad press—I’m not naive. But second, I do believe there’s some genuine hospitality in what is a risky business decision. As Gene Marks wrote on entrepreneur.com, “Do you sympathize so much [with the homeless] that you would sit next to someone who’s been living rough (and smells like it) after spending six bucks on a Frappuccino?”

(By Jan Georg van der Vilet, c. 1632 on Wikimedia Commons)

Yeah, I hear him. I’ll even confess to a similar frustration an hour ago when a drunk man staggered in to use the rest room, but couldn’t resist working the room and making like a mime while checking out the pricey travel cups. The same annoyance takes hold, too, when guys who—doggone it—look sketchy slouch for hours at prime tables and thumb out text messages.

“Why don’t I get up and go some place else?” Well, I certainly could leave and not be kept awake tonight by guilt. In fact, I wouldn’t think ill of anyone who said, “This is nuts. I’ve got to get out of here.”

As it happens, the man who was railing away on his smartphone when I first arrived has returned with several companions in tow. Meanwhile, traffic through the front door, down the hallway to the rest room and back outside again has been steady.

I’ll mention one thing more. I’m no superhero, but my spidey sense—or is it my prejudice?—tells me that this person or that is up to no good.

By now you must be screaming, “Hey, Oniontown Pastor, so leave already.”

I’ll respond first with a request. Go ahead and consider me a fool, but don’t call me “holier than thou.” My duffle bag of sin often has me weak in the knees.

What also weighs on me is a truth that I’ve given my life to: The people here—from the unfailingly friendly baristas to the studious young ladies beside me to the pale, tattered procession that needs only to pee and warm up—are God’s children, equals in the ways that matter most.

(Moses and the Burning Bush by Bourdon Sebastien, 1616-1671, on Wikimedia Commons)

A whisper tells me to abide with these sisters and brothers. It may well be that in eternity’s eyes, this Starbucks isn’t here so much to sell me beverages as it is to comfort those with no particular place to be.

In fact, as the arguing man paces around, making proclamations non-stop and itching for more trouble, that same whisper both shames and edifies me: “John,” I hear in the ear of my heart, “the place on which you are standing is holy ground.”

Oniontown Pastoral: The Darkness Comprehended It Not

Oniontown Pastoral: The Darkness Comprehended It Not

If I had to pick a favorite Scripture verse, John 1:5 might be it: “The light shines in the darkness, and the darkness did not overcome it.” As a rookie pastor, I printed these words and handed them out to folks on a Sunday morning. I can’t remember why, but did keep a copy for myself. For a decade it lived on the Coleman’s refrigerator, growing smoky blonde from taking in the mist of Thanksgiving turkeys, stir-fried chicken and vegetables and summers of boiled corn on the cob.

Actually, the King James Version puts it better: “The light shineth in the darkness, and the darkness comprehended it not.” “Overcome” is fine, but “comprehend” goes further. I speak poetically here. What is dark in the world can’t snuff out what is light. What’s more, the painful and unjust and sinister so wretchedly obvious to us all can’t understand—let alone suffocate—the compassionate, loving and hopeful. My peace depends on John 1:5.

I hadn’t given any thought of where our slip of paper had gone after we moved four years ago. Then, last week wife Kathy walked into the living room with a smile and handed me those beloved old words, stained and torn as I had remembered them—asleep in the attic, they were. Now they’re in a frame, which hangs above a chest of drawers by my writing table. I’m looking right at them.

Close to my writing table: holy words, light, refreshment.

On Tuesday evening I found myself thinking about light and darkness and believing against all odds that the first prevails over the second.

What happened was just this. After a day at St. John’s I was nearly back home to Erie when the phone rang. My fancy car does hands-free calling, so I answered. A kind sister from church told me that one of our members wasn’t doing well and wanted to see me.

There was never a question about turning around. In 2015, when I signed on for a thrice-weekly, 70 mile commute, the first rule was that when anybody needed me, distance wouldn’t stand in the way.

License plate, courtesy of friend Bill

By 6:oo p.m. my hybrid was back on Route 19 and heading for District Road. You might suppose the journey was depressing, but I’ve held many frightened hands, asked God for many favors and said “given for you” and “shed for you” so many times that pilgrims whose eyes are fixed on the Great Mystery and praying to find grace there don’t come close to filling me with gloom.

But there is darkness longing for light in a person’s final hours. In the most blessed cases it’s the denouement of a bright day—those thin moments between sunset and nightfall. There is love at the bedside, laughter and crying, gratitude for what has been and, of course, a clutching in the throat. Goodbyes are hard. Endings hurt.

As I passed through Sheakleyville and waved at Wagler’s Camp Perry, I invited the light and darkness in my chest to lean into each other. One suffers when you deny the other.

The sign was there, but I don’t remember seeing it in darkness.

And you better believe that pitch-black can set the noonday sun back on its heals. Kathy loves District Road as much as I do, and the recent passing of a 14-year-old boy who lived along those lovely miles haunts us. Dear God, 70 pounds, tortured, blasted by his father with a hose and dropped on the floor. Death came, merciful death, it sounds like.

Old farm machinery along my dear District Road

The roads around Oniontown get dark at night for this Erie boy, and I was glad not to be able to peer into the woods and spot the mobile home where this boy met his end.

“Pastor John,” you might be thinking, “why did you go and bring up that terrible story?”

Because if I hold this boy’s truth back, keep this reflection tidy, then it’s not worth a tinker’s damn. It would be a lie.

Depend on me to tell you the truth. The woman who wanted to see me and the family enfolding her with gentleness were shining as we surrounded her bed, rested our hands on her and talked to God.

You can believe that I cried afterwards—some tears of sorrow, but mostly joy. Now, does that make sense? Maybe not, but that’s how the light I’m talking about works. It can’t be comprehended.

Nor can a possibility that occurs to me now. When my faithful St. John’s friend closes her eyes, maybe a boy who once lived on District Road will be one of those souls singing her into glory.

Oniontown Pastoral: Morning with the Colemans

Oniontown Pastoral: Morning with the Colemans

So, what sounds like a Lilliputian giving the raspberries to Gulliver mixed up with a playing card flapping against bicycle spokes? Give up? It’s my wife Kathy’s electric toothbrush at 6:30 a.m. She adds virtuosity to her performances by opening and closing her mouth, as we are all wont to do when brushing our teeth. Imagine, then, the melody I’ve described modulated by “wow ooh wow ooh wow.”

Welcome to my morning routine, which may be of interest because life with the Colemans consists of the unremarkable interrupted by outbursts of the curious. See, the man who descends upon Oniontown thrice weekly packs in a full day of observation and contemplation before he is fully conscious. If you happen upon St. John’s Lutheran Church—and by all means, please do—the pastor occasionally rubbing his temples may appear amiable, but a little odd. If you squander five minutes reading what follows, you’ll understand why.

Kathy’s Crest-with-flouride recital comes after her alarm goes off. The enthusiastic beeps don’t bother me. What does give me pause is my wife’s violent start every time the snooze expires. I’m not exaggerating. It’s like the darling beside me—both of us savoring the warm haze of waking—is being suddenly tased or jolted by a cattle prod. “But honey,” I don’t say, “you know those beeps are coming. What’s the deal?” I’ve resigned myself to this quirk, but one of these days I’m due for an elbow to the chops.

I’ve also gotten used to Kathy kibitzing with herself as she finishes getting ready for eight hours of oncology nurse work. Half the time I can only surmise the conversation from inflection. Example: “Where are my glasses?” “But you put them right here.” (This, by the way, is preposterous, as she never sets things down where she thinks. I know this from having chased many a wild goose from room to room, only to hear, “Oh, never mind, it’s right here in my purse,” followed by laughter. She can explain in epic length and exhaustive detail why her, say, nail clippers should have been on the arm of the couch. What can I say? “Hmm.”)

It’s also obvious when she is kissing foxhound Sherlock Holmes on the snout and whispering sweet nothings. “How’s my boy? Is he my good little boy?”

In thin light, Sherlock looks like bagpipes in disarray.

Adult son Micah stirs at about the same time as his mother. Here you might picture a sloth creeping across a tree branch, except without that dopey grin. His fifteen minutes from feet on the floor to banging the backdoor shut wouldn’t be worth mentioning except for a recent addition to his musical repertoire, measures of which crawl under his door and reach my head, still on the pillow.

“Mongolian throat singing.” I’m not kidding. Briefly, then: a Mongolian guy runs a bow across the two strings of a rustic cello and, in the case of the recording Micah shared with me, croons a toe-tapping number called “Praise of Genghis Khan.” I’m sorry. I want to be and generally am artistically adventurous. My boy is besoothed by Batzorig Vaanchig’s mellifluence, but what I hear is a man trying to clear his respiratory system from sinus to glottis to lung. Think a human being waking up to discover himself turned into a didgeridoo.

Batzorig Vaanchig, whose talent is genuine and considerable. My tastes in his case are clearly deficient. (Credit: Batzorig Vaanchig’s Facebook page)

One sunrise last week I heard the exotic singing and sent Micah this text message, and I quote: “Ommmm weee weeee ommmmm.”

His response: “Oooooooaaahhhhhaaawewoooyayaya.”

How could I not be moved?

Once Kathy and Micah are gone, I listen to the neighborhood out my window, opened a crack even in cold weather. My favorite sound is rainfall, best of all accompanied by God’s throat clearing thunder. At such moments gratitude visits. Life is not too shabby at present. I appreciate that.

One challenge awaits me before I head to my writing perch or to Oniontown. Sherlock Holmes must get out—absolutely must. He sleeps on the living room couch and looks in the dim light like bagpipes in disarray. Most dogs are eager to get outside and sniff for anything that has transpired overnight, but not our sleuth. He grumbles his own style of throat singing to register his displeasure.

If you see me massaging my temples, as I mentioned, it’s probably because the Coleman’s spindly-legged pal has been obstinate. Like lots of you, my days are wondrous and fascinating, right up until I get out of bed. Even then, more often than not, I find myself singing to God, over and over: “Wow ooh wow ooh wow.”

St. John’s sanctuary, where I sing to God each Sunday

 

A Girl Named Al and the Other Regulars

A Girl Named Al and the Other Regulars

I can’t decide whether to feel guilty about a quirky, not-very-important dynamic having to do with the family dog’s routine.

About five times each week, the Coleman’s foxhound, Sherlock Holmes, goes to a dog park on Erie’s east side, several acres of fenced-in grass and trees.

Not to brag, but my lanky detective is a conversation piece among the regulars. He lustily announces his arrival with hoops and hollers as we pull into our parking spot. When I swing the gate open, he barrels toward the biggest cluster of dogs and skids to a miraculous stop in their midst without crashing into anybody. A session of chase quickly ensues, with Sherlock leading takers in a Rorschach pattern until by mutual consent they stop for a panting break, spittle flipping off of their tongues.

Thus loosened up, Mr. Holmes heads to a far corner for his daily constitutional. Yesterday the game was furiously afoot, such that four participants got nature’s memorandum at the same instant and dropped into the telltale crouch that, frankly, makes them look silly. (We might all learn from dogs the practical lesson that exercise can keep us regular.) Their communal bathroom break was no big surprise, as dogs tend to follow suit.

The shape of one of Sherlock’s chase routes (Wikimedia Commons)

For example, wherever snouts assemble, sniff tests are sure to be conducted. Some days, however, they can’t get enough of each other, which has me shouting, “All right, knock it off already!” In fact, our best friends have a policy akin to Murphy’s Law: “Awkward behaviors increase in proportion to the embarrassment they cause.”

This principle holds true with the most cringe-worthy, bawdy demonstration of dominance. One afternoon this summer, some human must have slipped steroids into the communal water bowls—that and/or Spanish Fly—as both males and females did nothing else for half hour other than show each other who was boss in the most sophomoric way possible. After dozens of protests, we moms and dads shrugged and actually resorted to chatting with each other.

Sherlock Holmes resting after a trip to the dog park

I exaggerate here only slightly. A fair amount of kibitzing does take place at the park, but for wife Kathy and me, the primary relationships are between ourselves and the dogs.

Which brings me to the dynamic on my mind: I can rattle off a baker’s dozen of dogs, but need only two fingers for the human names I recall. What does this say about me? People are more important than their pets, right?

I know Zero, Milo, Onyx, Titan, Max, Dexter, Gracie, Buck, Bailey, Prince, Zeus, Evy, Lego, Luna and Willow. And then there’s one of my favorites, Al, a female Rhodesian Ridgeback whose proper name is Alpine. The friendliest and least rambunctious regular, she was bred to hunt lions and other large game.

Used to be she would trot up as soon as I arrived and let me scratch the short Mohawk on her back. This was a thing, a ritual I came to love. Then she disappeared for a couple of months. There had been some dustups between dogs and spats between people, with the former acting more civilized than the latter. Anyway, I figured Al’s dad thought, “Forget this noise. We’re out of here.”

Al’s Mohawk, the ridge in the ridgeback

Turns out Al might have had ringworm and her dad kept her away out of consideration. But yesterday she strode into the place. I gave her time to renew old acquaintances before hollering from a good 50 yards away. “Alpine! Hey, Alpine, come here!”

To my delight, she made for me with steam in her stride. Holy cow! I’m not a huge presence in her life, just a park buddy. Still, once you’ve employed scratches, pats and sweet nothings to ask, “Can we be friends?” your heart’s doors swing open to let in a love as profound as that bandied about by humans. A dog’s affection is pure, no hidden agenda to rouse suspicion, no axe to grind.

Al, Gracie and the rest give me an infusion of uncomplicated joy, like a serum that cures scurvy of the soul.

So my mind is made up. Sherlock goes to the park to run off surplus energy, but I need to get there as much as he does. When I call my pals by name and they come to visit, something inside me feels right—hopeful, light, calm. For now I’ll grant myself special dispensation. Once the dogs make my heart big enough, I’ll ask what their moms and dads go by.

John and Al, dog park pals

Oniontown Pastoral: The Hope of the World

Oniontown Pastoral: The Hope of the World

Events have conspired lately to make me emotional. In addition to the world’s brutish, rude, ignorant disposition, several situations have left my heartstrings frayed—and given me hope.

First of all, grandson Cole started kindergarten after Labor Day. Most went well, but one factor has befouled his new adventure. His bus driver has been—Lord, preserve me from cursing—insensitive. The maiden voyage was great, but on the second day, Cole cried on the bus, upset about not being with his mother and brother. The driver said that he needed to stop crying, that hers wasn’t a sad bus but a happy bus. Whether she elaborated I don’t know, but the rookie student thought that she was going to pull over and kick him off the bus. He was terrified. How would he get home? He would be lost.

Leaving for school, Cole said, “I have to get on the bus. Bye!”

Who knows what really happened? The point is, any adult with a splash of empathy can imagine a beloved five-year-old in such an inexcusable situation. Something in the bus driver’s delivery or manner conveyed the opposite of comfort and encouragement. Thankfully embarking this morning was more calm. A fifth grade girl has buddied up with him. Also, as he explained to Mom, “If I don’t cry, the driver won’t holler at me.” There must be a growth lesson somewhere in this kerfuffle, but at the moment I can’t help wanting to fix a wagon or two.

Cole’s bus woes have nothing to do with hope, except for that sport of a fifth-grader who took my little Red under wing. No, aches, pains and bullies come along, and we have to learn to shuck, jive and endure even as we dab our cheeks.

But two other vignettes soothe my spirit and speak of possibilities. The first is a picture of—surprise—Cole, who heard his mother’s smartphone chime with an Amber alert. She explained that a child in northwestern Pennsylvania was missing and in danger. Son Micah, who was visiting at the time, sent me a photograph of Cole’s response. He headed to the backyard, climbed his fort and scanned the landscape for any sign of a lost girl. Looking in one direction, then another, he believed the kid might be nearby, within reach. Maybe he could find her. Maybe he could help.

Scanning the landscape for a lost girl. (Credit: Micah Coleman)

And so he did! My kindergartener’s chances were slim, but from my perch his effort was in the service of hope. What if we all ascended our forts and glanced around? Who knows? Anyway, my grandson’s odds of succeeding were certainly greater than mine of hitting the Powerball Jackpot, which wife Kathy and I give an occasional go.

I thought of Cole this past week while visiting one of St. John’s eldest members in a nursing home. Lloyd is in his nineties and all but deaf. Conversation requires nose to nose shouting, and even then he is often lost. Each time I show up, more time passes before he recognizes me.

“Lloyd has a great story,” I hollered, looking back at wife Kathy, who had come to Oniontown with me that day. “He actually saw the flag go up on Iwo Jima.”

The flag goes up on Iwo Jima. (Credit: Wikimedia Commons)

His expression was blank. Then, as I stood to leave, he said, “I’ve got a story.”

Ahoy! I sat back down and leaned in, anticipating his beloved World War II tale. But for the first time ever, he needed my help. As we looked into each other’s eyes, I wished the old plot out of him. Boatswain on a landing craft, he conveyed soldiers to that costly assault. When Lloyd faded, I drew close and fixed on his pupils, as if to say, “Push, brother! I’m listening.” And it was a birthing of sorts.

He stared back at me and rummaged for the essentials: soldiers getting shot in the water; the captain telling everyone back on the staging ship to point binoculars toward Mount Suribachi; Marines putting shoulders to the flagpole; the stars and stripes snapping out into the wind.

Then and there I remembered that Cole also searched for a lost soul. His was young, mine was old and full of days, both were adrift.

Hope makes its home on perilous seas, where the mere prospect of safe harbor is enough to give a tenderhearted kindergartener and his grandfather cause to cry. In fact, wherever one set of eyes looks out for others desperate for rescue and communion, hope survives.

Nothing can drown hope, and honest to God, that brings me to tears.

Oniontown Pastoral: Tomatoes and Corn

Oniontown Pastoral: Tomatoes and Corn

Late this August afternoon I have an appointment at the kitchen counter and stove with a basket of homegrown tomatoes. Preservation is my assignment. Wife Kathy’s crop is coming in hot and heavy, and we have an agreement. She sows, weeds, frets and reaps, and I cook up and put up. I get the better end of the deal. “Boy, there’s nothing as satisfying and medicinal as getting my hands in the soil,” is something I’ve never come close to thinking, let alone saying. But put a ripe northwestern Pennsylvania tomato in front of me, and nothing short of love rises in my chest.

The taste alone is swoon-worthy, but together with corn on the cob, tomatoes grown in local dirt feed this pastor’s soul more than his body. For the past few weeks, since Kathy walked through the back door with the first glossy red-orange jewel of the season nestled in the setting of her fingers, I’ve mulled over the meaning of tomatoes and corn.

That garden gem my wife held was petite, of the plum variety. We split four humble slices, and I honestly can’t remember what else we had for dinner that evening. The flavor made me feel as though I was enjoying once again the meals and picnics that now live only in family albums, the photographs black and white or the unearthly tones of Instamatics.

The tomatoes of my childhood were sliced and adorned with a dollop of Hellman’s mayonnaise. A frequent accompaniment included corn on the cob and boiled potatoes. The salt and butter we laid on would have present-day nutritionists staging interventions.

Mom cut her corn off the cob and ate it over smashed potatoes—polite and tidy. Dad contended with his right out of the pot, and decades later I can summon the spectacle, the wonder of the sight. He seemed annoyed with the corn, as though it had done something that rubbed him the wrong way, and he meant to show those kernels in no uncertain terms who was boss.

Manners were observed around the Coleman table and on relatives’ patios, so there were never smacking sounds or slack-mouthed chomping. Ah, but Dad’s singleness of purpose, eyebrows drawn down as if his whole face were lending force to the chewing, and the crimson glimmer of his lips from all that butter and salt fill me with a son’s quirky pride: “Look at my dad have a go at that cob of corn!” I want to say. “Isn’t that something to behold?”

Kathy’s small corn crop

Within a few weeks I’ll be cheering Kathy when her first ready corn comes marching through the back door. She planted a raised bed of it on a whim, and the growth has been steady. We’ll get at least a few meals out of the experiment.

My wife’s crop won’t taste like the stuff Dad attacked and Mom mixed with her potatoes. The family palate of my youth called for what I now realize were plump, starchy kernels that owed most of their savor to what got slathered and sprinkled on them. Over time Kathy has converted me to sweet corn, which doesn’t demand the full, heart-clogging, blood pressure raising treatment, though that doesn’t make me cut back. In my case, excess in its many expressions is hereditary.

Some things last forever, but I try to relax about what doesn’t. “The grass withereth, the flower fadeth.” I left tomato and mayonnaise on white bread behind at my childhood home on Wagner Avenue. Now whole grain and sharp cheddar cheese join what’s always been the same: fat slices of a Big Boy and Hellman’s and too much salt. And the ears I shuck for Sunday dinners aren’t deep yellow like they used to be.

But no worries. As long as tomatoes and corn are on the table, the past is preserved. I can stop and appreciate my dad’s enthusiasm. I can see—as in this moment—Mom in her sleeveless blouse, sitting beside me. She had a large vaccination scar on her shoulder. I had almost forgotten.

Tomatoes just as Mom would have eaten them

As far as I know, Mom never cooked down tomatoes and froze them in plastic bags, which is what I’ll be doing soon. She was a canner who considered stewed tomatoes vegetable enough for any meal.

Before leaving for work this morning, Kathy said that she expects to smell tomatoes bubbling away when she gets home. The steam, rich and sweet, will cloud my glasses and set me to dreaming of a table with a place for every family at a feast that has no end.

Oniontown Pastoral: An Old Friend with a New Name

Oniontown Pastoral: An Old Friend with a New Name

Over two years ago I decided to call the blonde stallion on Route 19 Onslow. Each time I drove by, he seemed disheveled, like maybe he had recently enjoyed a roll in the dirt.

The late actor Geoffrey Hughes, who played Onslow (Credit: Wikipedia)

His namesake was from the old British comedy television show “Keeping Up Appearances.” This Onslow wore a sleeveless woolen vest with nothing underneath and a baseball cap. Other characters described him as bone idle, but he was amiable, if lazy, neither judging others nor doing much other than swilling beer and eating crisps. The fictional Onslow and his equestrian counterpart seemed to be kindred spirits, easy in their own hides and tranquil about their lot in life.

I figured that one day I would stop and meet Onslow. But what reason could I give for knocking on a stranger’s door and asking permission to introduce myself to one of the barnyard horses? If a good excuse ever came along, I would find the hutzpah necessary to make my request.

Last week Garage Sale signs in front of Onslow’s house gave me an opening. Even then I drove a quarter mile past before turning around. “Dog gone it, Coleman,” I thought, “get back there.”

The St. John’s Lutheran folks and I once laughed it up when I confessed that I was trying to muster the courage to make a cold call not on a man but a beast. No doubt about it, Pastor John was going to look silly.

A one-buck electric can opener in the drab olive green of the 1970s caught my eye. I carried it to the card-table sales counter and introduced myself: John Coleman, pastor of St. John’s Lutheran over on Mercer Road.

The friendly proprietor was Darlene, and as soon as I mentioned writing about her horse in The Record Argus, she had me. A friend had put one of my Oniontown reports under her nose and said, “Hey, is this about you?”

“What was it you called my horse?” she asked.

“Onslow,” I answered. “I made up the name.”

“That’s right, Onslow.”

“But what’s his name really?”

“Trigger.”

Trigger? Trigger. I tried to take it in. Sure, the name had a fine pedigree, pared as it was with Roy Rogers, but it would require effort to let go of Onslow. The name glowed in my imagination, and no kidding, when wife Kathy and I brought our grandsons to church, we would all wave and shout, “Hi, Onslow.”

“Would it be OK if I said hi to Trigger?”

“Sure,” Darlene said. “He’s the friendliest horse in the world. He might even come over to you.” Every morning, she explained, she goes outside to feed a duck named Clyde and says hello to Trigger.

So my old friend with a new name isn’t a grouch. He occupies his own yard because—and I was the last to figure this out—impure masculine thoughts and impulses take possession of him when he spends too much time with the ladies.

My loafers got covered with dew on my way across the yard. In a modest stall beside the stallion formerly known as Onslow was Sandy, a mare who by genetics or modification doesn’t awaken his inner Don Juan. I still don’t quite understand this wrinkle.

“Trigger,” I said, holding out my hand, palm up, “I want to say hi. Come here.”

He stomped a few times, shook his head to shoo away flies, but didn’t budge. Sandy arrived for tufts of grass and strokes on her nose.

Trigger (the stallion formerly known as Onslow)

To folks who live in Oniontown and thereabouts, getting close to horses might be commonplace, but to me, magnificent is not too strong a word to describe the experience of running fingers between those flaring nostrils, watching those great lips open to receive grass and listening to the deep, guttural crunch as they chew.

I stayed for half an hour, communing with Sandy and calling out to Trigger, but finally had to leave for another day in the pastor’s saddle at St. John’s.

So now I know Trigger’s real name and must say godspeed to Onslow. On Sunday mornings we grandparents and grandkids will say, “Hi, Trigger! Hi, Sandy!” I’ll keep an eye open for Clyde.

And I’ll check with Darlene to make sure it’s OK to visit Trigger again. He’ll come to me eventually. I’ll brush away flies and offer him grass or an apple if I’m allowed. Hopefully he’ll know I’m perfectly serious when I call him my friend.

Oniontown Pastoral: Why I Kiss My Wife’s Hand

Oniontown Pastoral: Why I Kiss My Wife’s Hand

I know what you’re expecting: Here comes another edition of “Now, Pastor John Will Warm the Cockles of My Heart.” Well, sisters and brothers, think again.

This morning as I drove Kathy to work, I did, indeed, kiss her hand, but what were once pecks meant to say, “Sure do love you” have evolved into lips reluctant to pull away, lips that would say, “Sure do need you.” My gesture used to be mostly an offering, a reminder, but in this season of civilization, I’m drawing succor and forbearance from the woman who has tried to understand and abide me for 36 years.

So, to the kiss in question: at a red light, I held her hand to my lips, closed my eyes and breathed in and out. A woman driving by apparently saw and smiled. An hour ago Kathy sent me a message: “You made her day.”

Maybe so, but I’d like to explain to this stranger that I am romantic, a real sweetie pie, but what she witnessed was much less an amorous husband and more a man crouched on his roof during a flash flood, tree branches and neighborhood “disjecta membra” swept away by the current.

The water punishing my home’s foundation at present is not only the erosion of the societal expectations Americans have historically honored—imperfectly and inconsistently, to be sure—but also the delight some of my fellow citizens seem to take in dancing on the grave of noble behavior.

I’m not talking about high-minded philosophy or fervent religious belief, but about the simple words that rolled off the tongues of my elders:

  • Honesty is the best policy.
  • If you can’t say something nice, don’t say anything at all.
  • Mind your manners.
  • How would you feel if somebody did that to you?
  • People in glass houses shouldn’t throw stones.
  • Say “please” and “thank you.”
  • You can run, but you can’t hide.
  • Don’t hit below the belt.
  • Don’t pee on my foot and tell me it’s raining.
  • Play by the rules.

You can add dozens of sayings to my list, and, of course, there are exceptions to any adage. For example, some situations demand an unvarnished truth that isn’t nice, maybe quite stern, but no provocation warrants cruelty.

I’ve long ago stopped harrumphing about folks chewing with their mouths open and yawning with noisy abandon in public, two trifles that drove my father to distraction. Why bother fishing a plastic straw out of a tsunami?

What I can’t stop mourning, however, are the standards of thought, speech and conduct that I grew up with being moment by moment trodden under foot. Worse, when I see one person rejoicing in the misfortune of another or insisting that a clearly documented fact is actually false or constantly and proudly acting out in ways that would put a preschooler in timeout, I’m both pained and drained.

If you think I’ve got one public figure in mind, you can relax—or clench up, as you please. My scolding finger is pointed at millions, and I’m done apologizing for it. When our mothers told us to behave ourselves, who among them would have overlooked sucker punching a friend on the playground or equivocating with one arm elbow-deep in the cookie jar? Not mine, God rest her, that’s for sure. In her generation, actions that now don’t even raise an eyebrow might send children to bed without dinner.

Much merriment is had these days at the expense of sensitive souls like myself who aren’t ashamed of tears shed because the beliefs we embrace are sailing into the horizon of this flat earth.

Last night’s news reported that binge drinking among senior citizens is on the rise. Why? Nestled in the list of feeble theories was “social change.” Yeah, no kidding. Millions of people over 65—and many considerably under—no longer recognize their native land. I’m not referring to hot button issues, but simply the scurvy, sinister way folks treat and address each other.

Forgive me. I realize not a single heart cockle has been warmed, but an amiable Oniontown pastor must on rare occasion be given leave to share thoughts that let a chilly draft into the bed chamber.

Most days, kissing Kathy’s hand provides all the solace I need. Her skin, so familiar and dear after nearly 40 years as a couple, reminds me of how much grace and blessing crowd around me in this life.

Once in a great while, though, I have to pull my lips away and speak. Today is thus.

Oniontown Pastoral: Lost a Hemisphere Away from Home

Oniontown Pastoral: Lost a Hemisphere Away from Home

The scene played out in real time, but I watch it again in slow motion.

I started my Tuesday by voting at Edison Elementary School in Erie and afterwards in the parking lot happened upon a man my age—a campaign volunteer—saying to a boy, perhaps seven, “Didn’t you know there’s no school today?”

The boy’s face pinched and widened in the universal prelude to tears, which instantly washed down his cheeks. Looking up at the cinderblock sky, he cried, “I’m lost!”

Cinderblock sky

The situation was obvious. He had been dropped off by a parent—his mother, I later learned—who didn’t know that school was closed on Election Day. When he found the doors locked, she had already driven away.

As I approached the boy, he said again, “I’m lost!”

His circumstance was not dire. The campaign guy and I realized this, but the little man understood only that he was adrift. He was skinny, cropped black hair fortified with gel and half-pint knapsack snug against his back. English wasn’t coming easy.

Surely somebody would be in the school office. The three of us headed toward the building—imposing brick, the kind that scrapes off skin when you brush up against it.

“You’re not alone,” I said, my hand on his shoulder. “We’re with you, and I’ll stay here all day if I have to, until your mom comes to pick you up.” I was telling the truth, certain that the St. John’s Lutheran family would excuse my tardiness.

Understanding folks worship under this cross

Long story short, we tracked down the kid’s older brother, also a student. They were from Nepal, he explained, and lived in the Horan Apartments, rough projects a couple blocks away.

“Namaste,” the campaign guy said in a nod to their native country. Meaning: “I bow to the sacred within you.”

The boys returned the greeting and added the customary sign of hands pressed together before their chests. I joined in.

Namaste. (Credit: Anandajoti on Wikimedia Commons)

Just then, a woman supervising a youth program in the school passed by and recognized at once the quandary: neighborhood children who unexpectedly need minding. “Happens all the time,” she said, whisking the boys away with her. And that was that.

“All shall be well,” early Renaissance mystic Julian of Norwich said, “and all shall be well and all manner of thing shall be well.” This from a survivor of the Black Death! In fact, I agree with her, in the long run.

The trouble is, perspective comes with age. For a Nepalese kid dropped off in a parking lot a hemisphere away from home, there is only the short run. Even for adults, fear answers aphorisms by running its nails on a chalkboard.

In my early teens I got turned around briefly in the Pennsylvania woods on a mountain called Baldy, and the panic was exquisite. “All manner of thing shall be well,” indeed, but my chest still echoes with shouts for help into treetops.

So the Nepalese boy’s wet face stays with me along with his skyward glance and words: “I’m lost.”

Strange thing, I’m in no rush to get rid of him. As a matter of fact, his abiding presence is far more valuable to me than my assurance and assistance were to him.

Seriously, he got some comfort from this Oniontown pastor, but the campaign guy could have handled the trouble with ease. On the other hand, what I got from the boy has ended up being wisdom masquerading as bother. (Hanging around all day with a trembling kid would have gotten old in a hurry.)

Of course, not all truth goes down smooth. Sometimes edification burns like a shot of bourbon.

The Nepalese boy speaks for half the world, if you ask me. In my line of work, folks often say in a thousand different ways, “I’m lost.”

Somehow or other I let them know, “Me, too.”

Whether in Oniontown or Erie or across the Atlantic Ocean, I assume that everybody is lost or knows full well what it feels like. Who among us hasn’t been suddenly deserted outside our own rough brick school or atop a Baldy or, worst of all, in our hearts? Tears wait patiently, one memory below the surface.

For this reason, the finally-found boy is my companion, reminding me of how lost plenty of us are. Maybe I’m wrong, but there can be no harm in having three good words at the ready: “You’re not alone.”

I’m telling the truth.

Not alone–two trees in Oniontown.