Intercessory Prayer in an Age of Malice by John Coleman “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute … Continue reading
Wearing Another’s Skin
I’ve seen him before: a hulking man probably younger than he looks, dressed in stained layers, even in the summer. He paces outside a convenience store, stops and turns as if a shadow has called his name. His countenance is rage, barely mastered.
I always figure he is going to roar at me or ask for spare change. His base is in one of Erie’s rough areas, so being panhandled or hassled wouldn’t be unexpected. His bench is at the intersection 30 yards away. He sleeps on his side.
My mother raised me to avoid such neighborhoods. In fact, there’s one street in Erie that she refused to travel, and that’s where I was this morning, buying my newspaper and iced tea.
Getting back in my car, I glanced his way and thought, “Just like me.” Not the homelessness, thankfully. Not the dirty clothes, not what I take to be the fury on simmer. I’ve lost some weight recently, but remain hulking.
Still, I’m a lot like this guy. I want to be loved and understood. I want to be comfortable, sheltered, clothed and fed. I want a mind that functions, friends to laugh with and a decent portion of gladness.
The American Tibetan Buddhist nun Pema Chodron deserves credit for “just like me.” She told Oprah Winfrey about it, and I overheard. Admittedly, you probably don’t need to engage in this contemplative practice with folks you love, though it can’t hurt. No, realistically, Chodron’s phrase has to do with those you find objectionable, often strangers.
But even the first woman ordained a Buddhist monk in the United States didn’t come up with “just like me.” In the novel To Kill a Mockingbird, novelist Harper Lee famously put an echo of the notion into Atticus Finch’s mouth. His daughter has had a rough first day of elementary school and disapproves of her teacher. “Well, maybe she was just nervous,” Gregory Peck explains in the film adaptation. “After all, it’s her first day, too, teaching school and being new here.” Then comes Lee’s gem: “Just learn a single trick, Scout, and you’ll get along better with all kinds of folks. You never really understand a person until you consider things from his point of view, until you climb into his skin and walk around in it.”
In the novel’s last chapter, Scout recalls the lesson: “Atticus was right. One time he said you never really know a man until you stand in his shoes and walk around in them.”
Delivered in Peck’s legendary baritone, empathy comes across as warm and folksy, but American poet Walt Whitman knew better. Of his experience nursing Civil War soldiers, he writes in Leaves of Grass, “I do not ask the wounded person how he feels, I myself become the wounded person.”
All of this imagery points toward pain. Saying “just like me” demands that I set aside the fine appointments of my days and recognize that but for bad luck, an unfortunate decision or the curse of mental illness, I might have no roof to call my own. Climbing into another person’s skin implies that I first peel off my own. To become the wounded soldier—or the person I’m inclined to hate—means that I receive another’s gut shot, that I dare to trade places with a broken soul, that I claim a sister or brother’s graceless desert as my own.
Empathy is easy on occasion, but most often it’s exasperating, like a riddle that’s beyond my patience or capacity. Anyway, stewing in ill will is easier than reflection and over time gets to be addictive. And prior to my self-explication, the person who has triggered my brain stem is nothing like me, damn it.
Northern Mockingbird (Credit: Wikipedia)
Walking ￼for a time in someone’s stilettos or loafers doesn’t mean that I condone a single chapter of her or his story. On the other hand, until I put into practice the raw, chafing wisdom of Chodron, Lee and Whitman, I’ve no business peddling criticism. In fact, if I review other people’s lives while still abiding in my own skin, I’m apt to kill a mockingbird.
“Mockingbirds don’t do one thing but make music for us to enjoy,” Atticus Finch says. “They don’t eat up people’s gardens, don’t nest in corncribs. They don’t do one thing but sing their hearts out for us.”
The older I get, the more I’m convinced that most people just want to be mockingbirds, in a fashion: To do no harm and sing their hearts out. Of course, if my supposition is true only of folks I love, then it isn’t true at all.
Thanksgiving for Eight Kisses In her journal The House by the Sea, May Sarton describes walking with her friend Judy and dog Tamas to the Maine shore in early December: “How glorious it was! Fifty-mile gusts of wind driving the waves … Continue reading
Oniontown Pastoral: Holding My Wife During the Evening News
Our days generally begin in decent form. As wife Kathy and I are both working from home as the Coronavirus pandemic plays out, she takes one side of the round table in our den and this Oniontown pastor gets the other. I put shoulder to the church or writing wheel, as the day dictates, but last Friday I took a few minutes to smith for Kathy an over-the-top menu for lunch and dinner.
Shrimp and Lobster Bake, which came frozen in a box the size of an Etch-a-Sketch, provided a tantalizing description: “Premium shrimp and lobster blended with tomato, ricotta, fontina, and mozzarella cheese layered between sheets of pasta.” Another dinner option, Fredonia Grade School Pizza Burgers ala Sherry, owes its inclusion to a St. John’s friend whose mother once wrangled the recipe from a cafeteria worker. “A comfort entrée for the child in all of us!” I promised, but Kathy opted for the seafood.
My establishment was called “Chateau de Pop,” in honor of the grandfatherly chef. It was tame diversion for two 50-somethings making phone calls, clacking away on keyboards and hoping that an oriole would peck on the orange halves waiting by the feeders.
Kathy decided on Ham, Potato and Cheese Casserole leftovers for lunch, which may be the most deadly choice on any menu ever. It’s so shamefully bad. Think ham niblets, instant potatoes and wads of Velveeta cheese. The flourish is an anointing of melted butter that makes your eyes scrunch together with every bite. The Colemans are also a salty bunch, so the health threats posed by this dish are myriad. Had I written a teaser, it should have been a referral to a cardiologist for angioplasty.
Far more than decent, the day verged on merry. Kathy and I safely traversed the afternoon, walked foxhound Sherlock Holmes, and settled in for ABC’s World News Tonight with David Muir. That last step was a mistake. As we have all learned during our pandemic du jour, current events can send a chilly draft through chateaus both grand and humble.
Before saying what pushed my wife over the edge, I’ll note her frustration with working from home. As an oncology nurse, she shines especially as a calm, reassuring presence to her patients, many of whom are scared and confused. And Kathy is empathetic, not only at work, but also toward people whose turmoil is shrink-wrapped in one- to two-minute TV news stories.
Friday’s broadcast included a report about 26-year-old flight attendant Taylor Ramos Young, who is now recovering from COVID-19. A couple of weeks ago, he asked his father, who along with his mother was unable to visit Taylor in an ICU, “If I go on the ventilator, do you know how long I’m going to be on it?”
Kathy hears every day of patients who are dropped off at a hospital entrance and wheeled away for treatment without a loved one by their side. She can’t bear the thought.
Taylor’s father recounted his son’s question, choking on tears, spittle trailing between his lips. “How long?”
He coped better than I would have. Watching Elena and Micah walk away on their first day of school did me in. Whether children are 6, 26 or 76, a parent’s urge to protect them never expires.
When David Muir marched on to the next story, Kathy announced, “I want pizza and wings for supper.” Then she cried. I was affected, but my wife—whose righteousness inconspicuously exceeds that of the scribes and Pharisees—had reached her limit.
Never mind Shrimp and Lobster Bake! She needed pizza and wings. And not just any pizza and wings, but a scandalous, large Brooklyn style with cheese and pepperoni and 40 barbecue wings from Domino’s. Domino’s! Talk about your comfort food.
What Kathy really needed was a hug, which I promptly delivered. Sounds simple, but the duration of hugs is silently negotiated. Some take a while, especially those that say, “I’m falling apart. Hang on to me.”
She did that for me months ago when, having buried too many folks I’d loved in a short stretch, I leaned back on the couch, no match for sadness. Friday was my turn.
Other than those irresistible, underachieving wings, I can’t tell you anything about that evening other than Kathy and I embraced in a timeless present. I remember giving and receiving a love that makes tomorrow possible.
God gave us arms for this purpose. To gather up each other’s broken pieces and hold them together until our faces dry and our hearts grow strong again.
Oniontown Pastoral: A Lutheran Response to COVID-19
Sometimes I’m particularly proud to be a Lutheran. When I read a pastoral letter about the Corona Virus from Elizabeth Eaton, Bishop of the Evangelical Lutheran Church in America, I was so grounded and refreshed I can hardly tell you. Before sharing what Bishop Eaton wrote, I’ll set the stage.
Wife Kathy was just checking the latest news across the table from me in our den—the tongue-in-cheek name of the room where both of us are working from home during COVID-19’s deadly fuss. She exclaimed something from behind her computer screen. (I feel like television’s Tim “The Toolman” Taylor peering over his privacy fence at neighbor Wilson’s forehead on Home Improvement.)
My beloved may have used colorful language, but I can’t swear to it—groan. She passed along a report from NBC News about a Louisiana pastor who persisted in holding worship services in defiance of Governor John Bell Edwards’ executive order against gatherings of more than 50 people. The Reverend Tony Spell, however, packs in around 500 at Life Tabernacle Church. The trouble is, songs and amens are accompanied by airborne spittle, which passes infection.
Don’t be deceived if I sound momentarily whimsical. According to the Los Angeles Times, on March 10th a choir of 60 asymptomatic voices in Skagit County, Washington, assembled for a practice complete with social distancing and hand sanitizer, and now 45 of them have tested positive for COVID-19. Two have died.
Faith gives life, but mindless faith can also snatch life away. I don’t fault members of the Shagit Valley Chorale for rehearsing, as no restrictions had yet been announced for their county. Tony Spell’s faith, on the other hand, is dangerous. I’m sorry, it just is. “The virus, we believe, is politically motivated,” he stated. “We hold our religious rights dear and we are going to assemble no matter what someone says.”
Lutheranism rejects such arrogance. Bishop Eaton rightly referenced Martin Luther, who wrote his own pastoral letter in 1527 on a topic that hits home today. “Whether One May Flee from a Deadly Plague” addressed a population still mindful of a scourge that killed over 23 million people in Europe 200 years before:
“I shall ask God mercifully to protect us. Then I shall fumigate, help purify the air, administer medicine and take it. I shall avoid places and persons where my presence is not needed in order not to become contaminated and thus perchance inflict and pollute others and so cause their death as a result of my negligence. If God should wish to take me He will surely find me and I have done what He has expected of me and so I am not responsible for either my own death or the death of others. If my neighbor needs me however I shall not avoid place or person I shall go freely as stated above. See this is such a God-fearing faith because it is neither brash nor foolhardy and does not tempt God.”
I am not a Luther scholar, nor do I possess any insight about 16th Century Germany. For this reason, I trust the ELCA Bishop’s knowledge and direction:
“Many of our [parishioners] have the same concerns as those in Luther’s day. Many of our people are anxious. Luther’s counsel, based on Scripture, is still sound. Respect the disease. Do not take unnecessary risks. Provide for the spiritual and physical needs of the neighbor. Make use of medical aid. Care for one another, especially the most vulnerable.”
This exhortation is neither soaring nor inspiring, which is why I love it. Discipleship looks pale compared to the flash and fluorescence that hypnotizes our culture. The acts of belief that move me most are nonchalant: swallowing an unkind word; listening to a loved one without glancing at the smartphone or television; shoveling a neighbor’s steps after a snow storm.
Most of all, in current circumstances, calling myself a Christian has a lot to do with using the brain God gave me. Health care professionals are begging Americans through their exhaustion and tears to stay home. Communicable disease experts say that COVID-19 is stealthy—and doesn’t the poor Skagit Valley Chorale know it?
Tell you what, as a diabetic, I’m going to listen to smart people. I don’t want to be infected or, what’s worse, pass along misery to an innocent bystander. Unless I must go into public places, you’ll find me at the Coleman house, praying for our protection and fumigating, my faith and intellect sitting peaceably side by side.
A Girl Named Al and the Other Regulars
I can’t decide whether to feel guilty about a quirky, not-very-important dynamic having to do with the family dog’s routine.
About five times each week, the Coleman’s foxhound, Sherlock Holmes, goes to a dog park on Erie’s east side, several acres of fenced-in grass and trees.
Not to brag, but my lanky detective is a conversation piece among the regulars. He lustily announces his arrival with hoops and hollers as we pull into our parking spot. When I swing the gate open, he barrels toward the biggest cluster of dogs and skids to a miraculous stop in their midst without crashing into anybody. A session of chase quickly ensues, with Sherlock leading takers in a Rorschach pattern until by mutual consent they stop for a panting break, spittle flipping off of their tongues.
Thus loosened up, Mr. Holmes heads to a far corner for his daily constitutional. Yesterday the game was furiously afoot, such that four participants got nature’s memorandum at the same instant and dropped into the telltale crouch that, frankly, makes them look silly. (We might all learn from dogs the practical lesson that exercise can keep us regular.) Their communal bathroom break was no big surprise, as dogs tend to follow suit.
For example, wherever snouts assemble, sniff tests are sure to be conducted. Some days, however, they can’t get enough of each other, which has me shouting, “All right, knock it off already!” In fact, our best friends have a policy akin to Murphy’s Law: “Awkward behaviors increase in proportion to the embarrassment they cause.”
This principle holds true with the most cringe-worthy, bawdy demonstration of dominance. One afternoon this summer, some human must have slipped steroids into the communal water bowls—that and/or Spanish Fly—as both males and females did nothing else for half hour other than show each other who was boss in the most sophomoric way possible. After dozens of protests, we moms and dads shrugged and actually resorted to chatting with each other.
I exaggerate here only slightly. A fair amount of kibitzing does take place at the park, but for wife Kathy and me, the primary relationships are between ourselves and the dogs.
Which brings me to the dynamic on my mind: I can rattle off a baker’s dozen of dogs, but need only two fingers for the human names I recall. What does this say about me? People are more important than their pets, right?
I know Zero, Milo, Onyx, Titan, Max, Dexter, Gracie, Buck, Bailey, Prince, Zeus, Evy, Lego, Luna and Willow. And then there’s one of my favorites, Al, a female Rhodesian Ridgeback whose proper name is Alpine. The friendliest and least rambunctious regular, she was bred to hunt lions and other large game.
Used to be she would trot up as soon as I arrived and let me scratch the short Mohawk on her back. This was a thing, a ritual I came to love. Then she disappeared for a couple of months. There had been some dustups between dogs and spats between people, with the former acting more civilized than the latter. Anyway, I figured Al’s dad thought, “Forget this noise. We’re out of here.”
Turns out Al might have had ringworm and her dad kept her away out of consideration. But yesterday she strode into the place. I gave her time to renew old acquaintances before hollering from a good 50 yards away. “Alpine! Hey, Alpine, come here!”
To my delight, she made for me with steam in her stride. Holy cow! I’m not a huge presence in her life, just a park buddy. Still, once you’ve employed scratches, pats and sweet nothings to ask, “Can we be friends?” your heart’s doors swing open to let in a love as profound as that bandied about by humans. A dog’s affection is pure, no hidden agenda to rouse suspicion, no axe to grind.
Al, Gracie and the rest give me an infusion of uncomplicated joy, like a serum that cures scurvy of the soul.
So my mind is made up. Sherlock goes to the park to run off surplus energy, but I need to get there as much as he does. When I call my pals by name and they come to visit, something inside me feels right—hopeful, light, calm. For now I’ll grant myself special dispensation. Once the dogs make my heart big enough, I’ll ask what their moms and dads go by.
Oniontown Pastoral: The Hope of the World
Events have conspired lately to make me emotional. In addition to the world’s brutish, rude, ignorant disposition, several situations have left my heartstrings frayed—and given me hope.
First of all, grandson Cole started kindergarten after Labor Day. Most went well, but one factor has befouled his new adventure. His bus driver has been—Lord, preserve me from cursing—insensitive. The maiden voyage was great, but on the second day, Cole cried on the bus, upset about not being with his mother and brother. The driver said that he needed to stop crying, that hers wasn’t a sad bus but a happy bus. Whether she elaborated I don’t know, but the rookie student thought that she was going to pull over and kick him off the bus. He was terrified. How would he get home? He would be lost.
Who knows what really happened? The point is, any adult with a splash of empathy can imagine a beloved five-year-old in such an inexcusable situation. Something in the bus driver’s delivery or manner conveyed the opposite of comfort and encouragement. Thankfully embarking this morning was more calm. A fifth grade girl has buddied up with him. Also, as he explained to Mom, “If I don’t cry, the driver won’t holler at me.” There must be a growth lesson somewhere in this kerfuffle, but at the moment I can’t help wanting to fix a wagon or two.
Cole’s bus woes have nothing to do with hope, except for that sport of a fifth-grader who took my little Red under wing. No, aches, pains and bullies come along, and we have to learn to shuck, jive and endure even as we dab our cheeks.
But two other vignettes soothe my spirit and speak of possibilities. The first is a picture of—surprise—Cole, who heard his mother’s smartphone chime with an Amber alert. She explained that a child in northwestern Pennsylvania was missing and in danger. Son Micah, who was visiting at the time, sent me a photograph of Cole’s response. He headed to the backyard, climbed his fort and scanned the landscape for any sign of a lost girl. Looking in one direction, then another, he believed the kid might be nearby, within reach. Maybe he could find her. Maybe he could help.
And so he did! My kindergartener’s chances were slim, but from my perch his effort was in the service of hope. What if we all ascended our forts and glanced around? Who knows? Anyway, my grandson’s odds of succeeding were certainly greater than mine of hitting the Powerball Jackpot, which wife Kathy and I give an occasional go.
I thought of Cole this past week while visiting one of St. John’s eldest members in a nursing home. Lloyd is in his nineties and all but deaf. Conversation requires nose to nose shouting, and even then he is often lost. Each time I show up, more time passes before he recognizes me.
“Lloyd has a great story,” I hollered, looking back at wife Kathy, who had come to Oniontown with me that day. “He actually saw the flag go up on Iwo Jima.”
His expression was blank. Then, as I stood to leave, he said, “I’ve got a story.”
Ahoy! I sat back down and leaned in, anticipating his beloved World War II tale. But for the first time ever, he needed my help. As we looked into each other’s eyes, I wished the old plot out of him. Boatswain on a landing craft, he conveyed soldiers to that costly assault. When Lloyd faded, I drew close and fixed on his pupils, as if to say, “Push, brother! I’m listening.” And it was a birthing of sorts.
He stared back at me and rummaged for the essentials: soldiers getting shot in the water; the captain telling everyone back on the staging ship to point binoculars toward Mount Suribachi; Marines putting shoulders to the flagpole; the stars and stripes snapping out into the wind.
Then and there I remembered that Cole also searched for a lost soul. His was young, mine was old and full of days, both were adrift.
Hope makes its home on perilous seas, where the mere prospect of safe harbor is enough to give a tenderhearted kindergartener and his grandfather cause to cry. In fact, wherever one set of eyes looks out for others desperate for rescue and communion, hope survives.
Nothing can drown hope, and honest to God, that brings me to tears.
Oniontown Pastoral: Why I Kiss My Wife’s Hand
I know what you’re expecting: Here comes another edition of “Now, Pastor John Will Warm the Cockles of My Heart.” Well, sisters and brothers, think again.
This morning as I drove Kathy to work, I did, indeed, kiss her hand, but what were once pecks meant to say, “Sure do love you” have evolved into lips reluctant to pull away, lips that would say, “Sure do need you.” My gesture used to be mostly an offering, a reminder, but in this season of civilization, I’m drawing succor and forbearance from the woman who has tried to understand and abide me for 36 years.
So, to the kiss in question: at a red light, I held her hand to my lips, closed my eyes and breathed in and out. A woman driving by apparently saw and smiled. An hour ago Kathy sent me a message: “You made her day.”
Maybe so, but I’d like to explain to this stranger that I am romantic, a real sweetie pie, but what she witnessed was much less an amorous husband and more a man crouched on his roof during a flash flood, tree branches and neighborhood “disjecta membra” swept away by the current.
The water punishing my home’s foundation at present is not only the erosion of the societal expectations Americans have historically honored—imperfectly and inconsistently, to be sure—but also the delight some of my fellow citizens seem to take in dancing on the grave of noble behavior.
I’m not talking about high-minded philosophy or fervent religious belief, but about the simple words that rolled off the tongues of my elders:
- Honesty is the best policy.
- If you can’t say something nice, don’t say anything at all.
- Mind your manners.
- How would you feel if somebody did that to you?
- People in glass houses shouldn’t throw stones.
- Say “please” and “thank you.”
- You can run, but you can’t hide.
- Don’t hit below the belt.
- Don’t pee on my foot and tell me it’s raining.
- Play by the rules.
You can add dozens of sayings to my list, and, of course, there are exceptions to any adage. For example, some situations demand an unvarnished truth that isn’t nice, maybe quite stern, but no provocation warrants cruelty.
I’ve long ago stopped harrumphing about folks chewing with their mouths open and yawning with noisy abandon in public, two trifles that drove my father to distraction. Why bother fishing a plastic straw out of a tsunami?
What I can’t stop mourning, however, are the standards of thought, speech and conduct that I grew up with being moment by moment trodden under foot. Worse, when I see one person rejoicing in the misfortune of another or insisting that a clearly documented fact is actually false or constantly and proudly acting out in ways that would put a preschooler in timeout, I’m both pained and drained.
If you think I’ve got one public figure in mind, you can relax—or clench up, as you please. My scolding finger is pointed at millions, and I’m done apologizing for it. When our mothers told us to behave ourselves, who among them would have overlooked sucker punching a friend on the playground or equivocating with one arm elbow-deep in the cookie jar? Not mine, God rest her, that’s for sure. In her generation, actions that now don’t even raise an eyebrow might send children to bed without dinner.
Much merriment is had these days at the expense of sensitive souls like myself who aren’t ashamed of tears shed because the beliefs we embrace are sailing into the horizon of this flat earth.
Last night’s news reported that binge drinking among senior citizens is on the rise. Why? Nestled in the list of feeble theories was “social change.” Yeah, no kidding. Millions of people over 65—and many considerably under—no longer recognize their native land. I’m not referring to hot button issues, but simply the scurvy, sinister way folks treat and address each other.
Forgive me. I realize not a single heart cockle has been warmed, but an amiable Oniontown pastor must on rare occasion be given leave to share thoughts that let a chilly draft into the bed chamber.
Most days, kissing Kathy’s hand provides all the solace I need. Her skin, so familiar and dear after nearly 40 years as a couple, reminds me of how much grace and blessing crowd around me in this life.
Once in a great while, though, I have to pull my lips away and speak. Today is thus.
Oniontown Pastoral: The Human Moment
I was peeved. Pittsburgh Avenue in Erie was bustling on Saturday afternoon, and Mr. Pokey Joe had no business jaywalking while cars, including mine, bore down on him.
Then I recognized his predicament. He had a bum leg and, like me, was past his prime. Each step made him wince. The trek to a legal crosswalk would have been an ordeal, especially with a jammed knapsack thudding against his back.
My peevishness slunk away, tail between its legs. Of course, I was relieved not to have run the fellow over, but grateful as well for a human moment. That is, a connection with another person’s reality, a chance to remember in the midst of a day’s jostle and distraction that the faces I encounter belong to pilgrims worthy of my consideration.
My life is mostly a pilgrimage from one human moment to the next. This past week, for example, I found myself at McCartney Feed and Hardware in Fredonia. I paid for 25 pounds of deluxe birdseed—call me extravagant—and took my receipt across the way to a huge barn.
As I waited, a machine reaching from floor to ceiling growled, rattled and rumbled. What was this behemoth all about? Thankfully, it hushed up as a young man arrived with my purchase.
I said thanks and turned to leave, but felt like I was ending a sentence with a preposition out of mere laziness.
“Hey, what does that thing do?” I asked.
“Oh, that’s a grinder,” he said.
Another member of the McCartney crew arrived and told me they would be putting oats in soon, but first they had to get residue out of the machine.
“Ah,” I said, “so you have to let the grinder clear its throat?”
They both nodded and laughed. I thanked them and drove off. That was about it.
I can’t swear to the specifics of what those McCartney’s guys explained to me, but here’s what I know. Carrying birdseed through the sunshine from barn to car, I was glad. All was well with my soul. The world seemed right, except for the odor of fresh manure, which my city nostrils haven’t yet learned to savor.
I had showed up with dollars, but the transaction was about people being together in harmony, however briefly.
“Oh, there you go again, John,” you’re thinking, “always with your head up in the clouds.”
Hardly! This is probably a good time to mention a caveat. If you want to collect human moments, prepare to be served joy and dismay in equal helpings.
Syrian boy Omran Daqneesh comes to mind. Pulled stunned and bloody from building rubble and set alone in an ambulance, he stares at me still, three years after a bombing raid ravaged his neighborhood. Maybe you saw his face on television.
Sad to say, for a sympathetic conscience, human moments arrive without permission. Go ahead, close your eyes. It won’t matter. Like light, love comprehendeth the darkness.
My wife Kathy is an oncology nurse, and she brings home impressions of folks passing through cancer’s lonesome shadows. Never names, ever, but plenty of heartache, including her own.
Sipping pinot noir as the evening news recounts inhumane moments, I embrace souls in Kathy’s care whose ends are near. One of them weighs next to nothing. Eternity is barreling toward her. She said through tears, “I don’t feel good.” The understatement catches in my throat.
I can see her. She wears a sleeveless summer dress like the ones my Aunt Mart loved, flowery prints. The poor lady’s hands, all scarlet bruises and torn skin, tremble in mine. She is weary, afraid, not ready to die.
Oh, yes, I can hear you thinking to yourself again. “John, stop dwelling on other people’s problems!”
No, I won’t. The fact is, you can’t have human moments all one way or all the other. If I didn’t appreciate a nameless patient’s suffering, then I wouldn’t have spotted bliss at a recent wedding. The couple made promises, and I pronounced them husband and wife. Minutes later the bride leaned into the groom, her smile as close to heaven as I expect to witness this side of glory.
That’s how human moments work. When I neglect any neighbor near or far, I turn my back on the Creator who made this Oniontown pastor a human being in the first place.
Oniontown Pastoral: Lost a Hemisphere Away from Home
The scene played out in real time, but I watch it again in slow motion.
I started my Tuesday by voting at Edison Elementary School in Erie and afterwards in the parking lot happened upon a man my age—a campaign volunteer—saying to a boy, perhaps seven, “Didn’t you know there’s no school today?”
The boy’s face pinched and widened in the universal prelude to tears, which instantly washed down his cheeks. Looking up at the cinderblock sky, he cried, “I’m lost!”
The situation was obvious. He had been dropped off by a parent—his mother, I later learned—who didn’t know that school was closed on Election Day. When he found the doors locked, she had already driven away.
As I approached the boy, he said again, “I’m lost!”
His circumstance was not dire. The campaign guy and I realized this, but the little man understood only that he was adrift. He was skinny, cropped black hair fortified with gel and half-pint knapsack snug against his back. English wasn’t coming easy.
Surely somebody would be in the school office. The three of us headed toward the building—imposing brick, the kind that scrapes off skin when you brush up against it.
“You’re not alone,” I said, my hand on his shoulder. “We’re with you, and I’ll stay here all day if I have to, until your mom comes to pick you up.” I was telling the truth, certain that the St. John’s Lutheran family would excuse my tardiness.
Long story short, we tracked down the kid’s older brother, also a student. They were from Nepal, he explained, and lived in the Horan Apartments, rough projects a couple blocks away.
“Namaste,” the campaign guy said in a nod to their native country. Meaning: “I bow to the sacred within you.”
The boys returned the greeting and added the customary sign of hands pressed together before their chests. I joined in.
Just then, a woman supervising a youth program in the school passed by and recognized at once the quandary: neighborhood children who unexpectedly need minding. “Happens all the time,” she said, whisking the boys away with her. And that was that.
“All shall be well,” early Renaissance mystic Julian of Norwich said, “and all shall be well and all manner of thing shall be well.” This from a survivor of the Black Death! In fact, I agree with her, in the long run.
The trouble is, perspective comes with age. For a Nepalese kid dropped off in a parking lot a hemisphere away from home, there is only the short run. Even for adults, fear answers aphorisms by running its nails on a chalkboard.
In my early teens I got turned around briefly in the Pennsylvania woods on a mountain called Baldy, and the panic was exquisite. “All manner of thing shall be well,” indeed, but my chest still echoes with shouts for help into treetops.
So the Nepalese boy’s wet face stays with me along with his skyward glance and words: “I’m lost.”
Strange thing, I’m in no rush to get rid of him. As a matter of fact, his abiding presence is far more valuable to me than my assurance and assistance were to him.
Seriously, he got some comfort from this Oniontown pastor, but the campaign guy could have handled the trouble with ease. On the other hand, what I got from the boy has ended up being wisdom masquerading as bother. (Hanging around all day with a trembling kid would have gotten old in a hurry.)
Of course, not all truth goes down smooth. Sometimes edification burns like a shot of bourbon.
The Nepalese boy speaks for half the world, if you ask me. In my line of work, folks often say in a thousand different ways, “I’m lost.”
Somehow or other I let them know, “Me, too.”
Whether in Oniontown or Erie or across the Atlantic Ocean, I assume that everybody is lost or knows full well what it feels like. Who among us hasn’t been suddenly deserted outside our own rough brick school or atop a Baldy or, worst of all, in our hearts? Tears wait patiently, one memory below the surface.
For this reason, the finally-found boy is my companion, reminding me of how lost plenty of us are. Maybe I’m wrong, but there can be no harm in having three good words at the ready: “You’re not alone.”
I’m telling the truth.