We We We Could Hold Hands

We We We Could Hold Hands

I’ve been sad off and on for a month now, but let’s not dwell for long on why. Let’s just say that the land I love is different now. Values, principles and manners that ground life and give it sweetness have been flogged, and I’m confused. What rules will we live by from here on? And will these rules call forth our best, not our worst?

If you can’t imagine what’s got me down these days, reading further will be a waste of time. But if you sense where I’m coming from, please accept one premise: You don’t need to agree with the reasons for my grief to accept it as valid.

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The master teaches the disciple. Lesson: Lick the frosting off first if that’s what you like.

If you can appreciate the distinction I’m making, you might also be interested in a chilly, rainy walk I took with my grandson Cole a couple weeks ago.

My mission was to occupy the three-year-old with sparks flying from under his sneakers so that Grandma Kathy and son-in-law Matt could do home repair and daughter Elena could mind grandson #2, Killian.

Cole and I were supposed to go to the corner and back, but when we got there, he pointed to the next corner and said, “I I I want to go to there.” (Cole’s speech can’t keep pace with his brain, so he repeats the subject until the rest of the sentence reaches his tongue.)

Sure, why not? When we reached the next corner, he pointed across the street and repeated his previous request. I could see his point. West 4th Street beyond Beverly Drive is missing some sidewalk, giving the passage a winding charm.

“But, Cole,” I said, “that’s across the street. We can’t go there.”

He thought for a few seconds, then looked at me: “But we we we could hold hands.”

“Ah ha,” I thought, “school is in session.” That’s how being a grandfather is for me. I’ve learned to recognize instantly when Cole has something to teach his lazy Pop, and his instruction is always edifying.

So off we went, looking both ways, his cold little hand in mine. He had tree climbing on his mind, but the neighborhood maples are matriarchs that haven’t had branches or footholds within reach for decades.

I explained and explained, the mist puffing from my mouth. “They’re too big, Cole. There’s nothing for you to hold on to.”

Finally, good sense caught up to me. “Okay, pal, give this one a try.”

He ran to the rooty base of a smooth-barked giant shiny from the weather. As he hugged the trunk, he was as confident in his ability to succeed as I am when approaching a cashier to pay for a loaf of bread. No sweat.

He rubbed around to check for some advantage and marched as if the wood might reach out to him as a staircase.

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If there were nothing else in the world to behold, this face would teach me more than I need to know.

To Cole’s credit, no fussing he made. A concrete telephone pole fifty of his rapid mini-strides away provided another option. “I I I could climb that.”

“You think so?” I lilted.

“Yeah!” he said. I must say, my grandson makes that word into a one-syllable hoedown. His yee dances in the clouds, and his ahhhh takes its sweet time landing.

Alas, same result, followed by the same okey-dokey shrug.

Our next stop was a pile of pumpkins Cole insisted was a fire hydrant. I didn’t argue. What he proposed was fine with me.

Even validictorians get pooped out, though, so I tempted Cole to head back home with the prospect of spotting turkeys on South Shore drive, where hens and gobblers mill about the yards of Erie’s rich folk.

Not quite there yet, he spotted an old guy bundled within an inch of his life and riding a zero-turn mower. “I I I want to see.”

Well, certainly. We stood on the boulevard, Cole in awe over the machinery, me wondering about the enterprise of getting rained on, running over wet leaves and turning pirouettes. But maybe a man in layers of well-worn gray and earmuffs also had something to teach me.

He parked, hopped to the ground and walked our way, arms swinging akimbo.

Cole froze at the sight. I held his hand again.

“You can cut through my yard,” the man said, “and take my steps down to the lake.”

That was the last thing I expected to hear, as owners on South Shore have the reputation of being grouchy toward trespassers. I guess you just don’t know the truth about people until you know them.

We said thanks anyway and waved goodbye, off to find birds.

I used to understand that no journey from A to B with a little boy could ever be direct, but I had forgotten. Cole reminded me by insisting on bending through the undergrowth and shrubbery rather than sticking to the sidewalk.

He was having fun trespassing, and I didn’t really care if we got hollered at. (It’s taken me five decades to adopt such a criminal attitude.)

Of course, we didn’t get chased off. We didn’t see any turkeys, either, but Cole jumped off of low stonework a few times. His wide eyes told me he knew the miracle of flight.

I’m not going to lie, I was glad for class dismissal when we got back home. My cheap black sneakers with elastic at the instep were soaked.

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Whenever you’re ready to teach me, Killian, I’ll be ready.

I want to be honest about something else, too. Years ago, as a young man, I wouldn’t have figured a walk with a red-headed boy could lead me to a better place. I would have considered the notion mushy.

Still, being a Pop will have everything to do with how I pass through this season’s mournful valley and grow as a man committed to kindness and compassion. Call this truth what you will.

My grandsons have the wisdom I need. I can feel it. Until their next lesson, I’ll use what Cole taught me on our walk in the rain.

I’ll I’ll I’ll remember that we can hold hands, climb even when the effort makes scant sense, and look for teachers who spin like fools.

Most of all, I I I won’t give up on love.

American Lament

American Lament

Dear Friends,

I just posted an essay called “American Lament” on my buzzkill of a second blog, Matters of Conscience. This primary blog, A Napper’s Companion, will probably be quiet a little longer–until I can write about beauty again.

I alert my Nappers to this lament because I know some of you will be interested. But I’m not encouraging or asking anybody to read. This was something I felt compelled to write.

Peace and love,

John

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Grandson Cole

Post-Election Letter to My Daughter

Dear Friends,

I’ve written a letter to my daughter that some of you might appreciate and posted it on my other blog, Matters of Conscience. Although what I have to say is ultimately hopeful–I think!–it’s dark enough that I don’t want it casting gloom here on A Napper’s Companion.

Please click here if you would like to read the letter.

Peace, love and best,

John

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Elena and Killian–in his Halloween viking fur!

Election Eve: Standing with My Gay Sisters

unnamedThis evening before the dreaded presidential election, wife Kathy and I are heading back to Pennsylvania after visiting my sisters in North Carolina. Our objective was simple: relax!

Yesterday we awoke in the joyful home of sister Cindy and her spouse Linda. We didn’t get out of bed right away, but breathed and gave thanks for the view out the guest room window: clear sky, hanging plants and American flag rising and falling with an occasional breeze.

We also gave thanks for other loved ones who stayed the night: eldest sister Cathy and her spouse Betsy Ann; and Linda’s daughter Tina, her spouse Rebecca, their toddler son Liam and infant daughter Renley. Four affectionate and slightly spastic dogs and a mellow cat named Hermione added diversity and commotion to the gathering.

As we talked off and on about what is consuming millions of Americans at the moment, I learned that one voter’s presidential election can be another’s painfully personal referendum.

Thus far my anxiety about our country’s future has been generalized. The women I listened to over breakfast yesterday share my concern about the economy, foreign relations, immigration and the planet, but they also fear the threat a Trump administration might pose to who they are as human beings.

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Cathy and Betsy Ann

With a Supreme Court fortified by judges favored by the Republican Party, will their marriages be under assault? Will the acceptance they’ve found recently as citizens be repealed? And what about the health insurance one married partner often provides for the other? Is there any way that same-sex couples could be denied that benefit all over again? After all, if Roe vs. Wade might be up for debate after forty-three years, why not the legality of gay marriage?

Kathy and I celebrated our thirty-third anniversary this year, and we’ve never had to contemplate our vows being cancelled by the Supreme Court.

My wife shares roughly the same profile as the Democratic Presidential nominee. If she wins, I imagine Kathy and other women will feel a burden lifted and an inexcusably overdue affirmation bestowed.

What will I feel? I’m a white, heterosexual male. My validation has been grandfathered in for centuries. I can’t remember ever being denied anything because of my packaging. Nobody has ever suggested that the person I understand myself to be is uniquely lacking, broken or abhorrent. Where social stability is concerned, I’m close to the top of the food chain.

But Cindy, Linda, Cathy, Betsy Ann, Tina and Rebecca face tomorrow with a fear I recognize but can never really know.

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A safe place

I can name beauty when I see it, though, and these women are among the kindest, smartest, most upright and beautiful people in my life. The warm North Carolina air was refreshing, but Kathy and I don’t drive ten hours for the southern climate. We take time to visit our unorthodox family because we find overflowing goodness and safety with them.

If you think that gay marriage is sinful and should be illegal, I wish you could meet my gay sisters and witness their tenderness and compassion. I wish you could hear how they struggled to find peace within themselves and how falling in love turned their landscapes into rich expanses of grace.

Their troubled sleep this night is difficult to bear for love’s sake. Of course, millions may lie awake in the small hours of this morning, wondering how many of the votes cast will say, “America is not your home. You have to leave. Your language is an annoyance. Your skin is ugly and so is your soul. You’re being checked out, and this we can tell you, we’re not impressed.”

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View from Guest Room Window . . . Gay Household.

When I vote tomorrow, I’ll be thinking of my family in North Carolina and every other sister and brother who want nothing more than to run into the open arms of a compassionate country.

Now, checked into a hotel in Summersville, West Virginia, I sip privileged wine. Kathy tells me the pizza just delivered is really good. And I make this promise: “Whatever happens tomorrow, the years ahead are sure to hurt, but you’re not alone. Plenty of Americans like me–especially those who don’t pretend to know what all you’ve gone through–love you and stand with you. When you were born, the cosmos rejoiced.”

Grandma Kathy Home

Grandma Kathy Home

So the Cleveland Indians hold a 3-2 edge over the Chicago Cubs as the World Series moves back to Cleveland for at least another game. One particularly sweet spot here is my sentiment that if the Tribe loses, I can be glad for the Cubbies. Both teams are long overdue for a championship.

Alas, the Fall Classic holds diminished interest for me this year. I’m in a space that is best described by a phrase my childhood friend Vince used a lot: tons of bummage.

Joy isn’t in short supply these days; in fact, I have a surplus, more than anybody deserves. The problem is my reaction to our present American season of bummage.

“Do not lose your inner peace for anything whatsoever,” Saint Francis de Sales said, “even if your whole world seems upset.”

Sorry, Francis, but my peace comes and goes. It goes when I assume my fears about the future are predestined. It comes when I forget myself long enough to be touched by grace.

“I want to go home,” grandson Cole said.

“But, Cole,” my daughter Elena answered, “you are home.”

“No, I want to go to Grandma Kathy home.”

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At Grandma Kathy Home. Cole checks Pop. (Credit: Kathleen Coleman)

Grandma Kathy and Pop have bored our friends slack-jawed with Cole’s words, but it’s hard to keep quiet. Sometimes a moment kisses your soul and brings hope within reach again.

Cole thinks of Grandma Kathy’s house as home. Do I care that he doesn’t include Pop on the deed? Actually, I like his name better. Kathy drops everything for Cole. They play in her garden and go to the basement and make repairs at her workbench. If she cooks dinner, he stands on a chair at the sink and does a few dishes with a whole bottle of soap.

He calls our den “my room,” and he and Grandma Kathy bunk there when he stays the night, as he did last Saturday. On church mornings, she sits beside him in the backseat for the hour drive to Oniontown.

Yesterday my sluggish sermon knocked the kid out, so he crawled under the pew and nodded off at her feet. After worship she let him sleep on, and friends stopped by to chat.

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Got insomnia? Come listen to one of my sermons. Bring a pillow, join Cole. (Credit: Kathleen Coleman)

Cole was safe. Grandma Kathy was there.

He didn’t say, “Grandma Kathy’s home.” He said, “Grandma Kathy home.” My wife is home to him. The dwelling and garden are incidental.

Kathy helps Cole sew. He leans against her, watches a movie and eats pretzels and dip. She hustles him off to use the potty like a big boy.

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Hope

Watching them together, I’m positive of at least one thing that’s right with the world.

Fifteen years ago I copied a Bible verse on strips of paper and during a sermon suggested that parishioners put them on their refrigerators.

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The light shines in the darkness, and the darkness did not overcome it. (John 1:5)

The light is love. I bet my life that it will win in the end. That doesn’t mean, of course, that my Indians will whip the Cubs. And it especially doesn’t mean that my candidate will prevail.

I don’t for a moment believe that God gives us clean sheets when we’ve messed the bed.

What I do believe is this: love is the only way out of human bummage.

In 1968, during another ugly season, Thomas Merton asked, “Is the Christian message of love a pitiful delusion? Or must one ‘love’ in an impossible situation?”

When I watch a woman and a boy not yet three together, peace fills my lungs. The only way I know to abide in impossible situations is to love.

It seems like hour-by-hour I get hopeless and angry, then hear Saint Francis speaking and try to find my way back to love again. All signs are that I’m delusional.

I want to go to Grandma Kathy home, too, Cole. Let’s live there together.

Announcing a New Blog: Matters of Conscience

Dear Friends:

I’ve been thinking for a while of starting a second blog in order to keep my buzzkill social and political posts from skunking up A Napper’s Companion. Today I finally took the leap and set up Matters of Conscience.

It’s a work in progress, so if you’re interested in reading, please be patient as I work out the kinks. If you’re not interested, then please know that I value your opinions and made this move especially for you.

You may notice that I removed a couple of posts from this blog and sent them to the new digs. If you’ve been meaning to check out a post and can’t find it here, please try Matters of Conscience.

Peace and love,

John

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The “cover” photograph for Matters of Conscience

A Matter of Conscience: In Defense of Hillary Clinton

Dear Friend:

If you came here looking for my defense of Hillary Clinton, I’ve moved it to my new blog, Matters of Conscience. Please follow the link to get there.

Peace and best,

John

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American Pastoral

Dear Friend:

If you came here looking for “American Pastoral,” I’ve moved it to my new blog, Matters of Conscience. Please follow the link to get there.

Peace and best,

John

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In Defense of Justice Ruth Bader Ginsburg

In Defense of Justice Ruth Bader Ginsburg

Blogger’s Note: The scope of the opinion piece that follows is narrow. I have views about nearly every tangential topic imaginable, but I’m speaking here only to The New York Times‘ recent editorial board opinion about Ruth Bader Ginsburg’s statements about Donald Trump.

If you’re looking for the normal fare served by A Napper’s Companion, please feel free to order another entree. 

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Justice Ruth Bader Ginsburg (Credit: Wikipedia)

Spirits of the coffee drinkers at Brew Ha Ha are merry this noontide, but I’m negotiating with a troubled heart. Former teaching colleagues Alice and Mary and I reacquainted and dissected one of our national obsessions, November’s presidential election. Since they left an hour ago, I’ve been palpating available Internet information and opinions in hopes of easing my suspicion of a terrible prognosis. The possibilities paralyze my brain and sour my gut.

The New York Times normally steadies me, but, oh, my precious, the editorial board has just poked at my gag reflex with this opinion: “Donald Trump Is Right About Justice Ruth Bader Ginsburg.” Whew! Pause. Breathe.

In a recent interview with Adam Liptak of the very newspaper that smacked her knuckles, Ginsburg had the impudence to say, “I can’t imagine what the country would be — with Donald Trump as our president.” A couple of other remarks added color to her opinions and probably set off editors’ subjectivity detectors.

Asked if she also thought that the Senate should act on Obama’s nomination of Merrick Garland to the Court, Ginsburg practically got hysterical: “That’s their job.” Please, somebody get this woman into a straightjacket.

The board’s assessment is terse: “Justice Ruth Bader Ginsburg needs to drop the political punditry and the name-calling.”

Okay, she did call Trump a faker. Bad Justice. Bad Justice. But punditry? Rising from my nausea are a litany of questions, summarized by one: “Where does punditry end and truth begin?”

Other words pose essentially the same question. “At what point does objective neutrality deny the obvious?” “When is bullshit given the full weight of fact?” And “When is denigration mistaken for discussion?”

Yes, these are dangerous questions. Whoever successfully lays claim to facts and truths has hold of power and moral high ground.

But these are perilous times. At least in politics, the historically accepted rules of engagement have been trodden under wingtips. I’m hardly the first to observe that even the pretense of civility and fair play in governmental chambers and circles is gone. And reality, fluid in the best of social climates, is now nothing but fog. Where are the brakes?

Americans who share Ruth Bader Ginsburg’s opinion about Donald Trump aren’t so much despondent about the candidate himself, but about the destination of “I, Donald John Trump, do solemnly swear that I will execute the Office of President of the United States.”

Trump will, indeed, execute the Office, and felled in the firing squad’s aim will be the languishing assumptions about how we Americans communicate with each other and come to agreements and define the world we live in. This is my dread, at least.

Adding insult to injury, the just, charitable identity we have struggled to embody—the “lamp [lifted] beside the golden door”—may give way to the hateful, fearful “angels of our nature.”

Our society has already taken many steps down a rancorous, violent path. Do we honestly suppose that we’ll find remedies to what ails America if we crown a man who delights in riling followers into stampede?

Pause. Breathe.

Am I being alarmist? Hyperbolic? Gosh, I hope so. But I don’t think so.

Ruth Bader Ginsburg knows that “the exception proves the rule.” Supreme Court Justices should keep their noses out of political controversies. Good rule. Good good rule.

But what Donald Trump says he would do as Commander in Chief—bluster though his every word may be—requires the assassination of what is most honorable in the people and the deportation of the Constitution Justice Ginsburg is sworn to interpret and uphold.

She was obliged to break a generally wise rule. She gets a pass.

Words from the Dead in a Frightening Season

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Our beautiful country . . . out my office window.

Voting seasons are generally a drag, but the 2016 presidential primaries in advance of this fall’s general election are scary. In response to a long, humorless essay on the subject I posted on A Napper’s Companion a few days ago, friend Mary wrote, “I am sick and frightened and don’t know where our beautiful country is going.”

To her excellent words, I would add powerless. Today is Super Tuesday, and millions of Americans are looking around wildly for a pause button that doesn’t exist. Will our next president’s greatest gift be barroom brawling? And will the spectacle that is United States government morph from paralysis to legislative deliberations dominated by bellowing, spittle, and locker room insults?

I’m not the only citizen asking these questions and fearing these fears. Friend Judie wrote to me, “I am so ashamed of what we have become in politics.” Mary and Judie speak for thoughtful Americans and, obviously, for me. I’m weary with sick and frightened and ashamed.

As the first votes are being cast, I’m taking this moment to up my personal ante: Shame for others’ conduct is bad, but shame for my own thoughts and actions is worse.

When hitting below the belt is the order of the day, the temptation to counterpunch in like fashion is acute. If you call me a loser, I can call you whatever I please—and think even worse. But this way is neither Christian nor mindful. It’s the way of the lowest common denominator and the reptile brain.

Frightening times can bring out the worst in us, myself included. We’ve been scared before, though. I’m too young to recall vividly 1968, another year that America felt itself cracking to pieces. Think the Vietnam War and Civil Rights movement, the assassinations of Martin Luther King and Robert Kennedy.

In April of that year, monk Thomas Merton wrote in his journal while on the road: “So the murder of M. L. King—it lay on top of the traveling car like an animal, a beast of the apocalypse. And it finally confirmed all the apprehensions—the feeling that 1968 is a beast of a year. That the things are finally, inexorably, spelling themselves out. Why? Are things happening because people in desperation want them to happen? Or do they have to happen? Is the human race self-destructive? Is the Christian message of love a pitiful delusion? Or must one just “love” in an impossible situation?”

Anyone familiar with Merton’s life and work knows how he would have answered his own questions. One must love. In beastly times, love is the mindful person’s center of gravity. Such love is sometimes obliged to fight, but its arsenal is selective. Cruel or dehumanizing weapons, for example, are out. Such love is also sacrificial and can appear not only risky, but reckless.

How difficult to remember in an alarming season that assaulting my neighbor ends in wounding myself. In an informal address in Calcutta in October of 1968, Merton spoke indirectly of love: “And the deepest level of communication is not communication, but communion. It is wordless. It is beyond words, and it is beyond speech, and it is beyond concept. Not that we discover a new unity. We discover an older unity. My dear brothers, we are already one. But we imagine that we are not. And what we have to recover is our original unity. What we have to be is what we are.

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Flower Power, 1967 (Credit: Bernie Boston on Wikipedia)

Monks from various spiritual traditions, Western and Eastern, heard these words. In the context of what feels like a contemporary planetary crack up—campaign explosions, not to mention real bombs and climate change—Merton probably seems flighty, like a hippie sticking a flower in a rifle barrel. (And the monk himself added a tragic explanation point to 1968 on December 15th when he died of an accidental electrocution in Bangkok.)

If the human race is self-destructive, I want to be the weirdo holding out a daisy. If Christian love and human unity are pitiful delusions, nobody wake me up.

Wherever our beautiful country is going, history has taught us where hatred and fear lead. Call me a flake if I refuse to take the beastly path.