Oniontown Pastoral: I Used to Know That

Oniontown Pastoral: I Used to Know That

I am pleased to report that two horses have recently joined the faculty of animals in the fields surrounding Oniontown. They have signed on with those who endure the frustrating job of teaching the Reverend John Coleman a remedial course, Life 101.

I’m as eager a student as you’ll find in the great class of spiritual seekers in northwestern Pennsylvania and beyond, but one thorn sticks in my flesh: forgetfulness.

The same lessons present themselves to me “ad nauseam,” and each time a bashful idea arises: “Oh yeah, I used to know that.”

By way of set up for my latest epiphany, I should note that some little spitballs stick to my mental chalkboard. In 1956, before my time, E. B. White considered old versus new in his essay “Coon Tree”: “We have two stoves in our kitchen here in Maine–a big black iron stove that burns wood and a small white electric stove that draws its strength from the Bangor Hydro-Electric Company. We use both. One represents the past, the other represents the future. If we had to give up one in favor of the other and cook on just one, there isn’t the slightest question in anybody’s mind in my household which one we’d keep. It would be the big black Home Crawford 8-20, made by Walker & Pratt, with its woodbox that has to be filled with wood, its ashpan that has to be emptied of ashes, its flue pipe that has to be renewed when it gets rusty, its grates that need freeing when they get clogged, and all its other foibles and deficiencies.”

White’s dedication to the old and simple and tried and tested has made a lasting impression on me. His reservations about progress–everything from nuclear power to telephone systems unsupervised by operators–might seem curmudgeonly to contemporary eyes, but current research is rising up to prove how right he was in many of his disputations. (More on that another time.)

His words have never been wasted on me. I’ve been guided, for example, by his devotion to simplicity and common sense. Wife Kathy and I have lately cut our square footage in half and relieved ourselves of possessions by the hundreds. Thanks in part to the writer his friends knew as “Andy,” I’m not defeated by a big house to clean or smothered by what Kathy loves to call “items.”

And now, thanks to two lovely horses on District Road near St. John’s, a joyful thought has returned, something I used to know and hope never to forget again.

Round bales disappearing into a cold, damp field on District Road

Those horses, then, were up to nothing whatsoever. As I drove past, they stood close together, noses almost touching as they bent to meager fare on the winter ground. An impression came to me immediately like a kiss on the cheek: “They look happy.”

If you know me personally or by words alone, you know that it doesn’t take much wind to set my soul sailing. As I imagined over and over that pair of professors grazing, a glad possibility stayed with me for the rest of that day and hasn’t disappeared yet.

In the midst of delightful travels on Route 19 and District Road, one cloud has darkened my sky. “What a boring life those animals must lead,” I’ve speculated. Through no neglect or fault of their owners, the hours and afternoons must stretch out in front of the cows and horses—cold, snowy, damp, muddy and endless.

Go ahead, have a good laugh at my foolishness, but I’m telling the truth. Pastor John has been nursing a genuine, though ignorant, pity for Oniontown’s teachers of Life 101.

It’s a relief to realize that animals don’t need entertainment or diversions. Neither do they speak in sentences or contemplate mortality. They’re fine—thank you very much—just being together, breathing, dining on corral salad and rubbing noses now and then.

They don’t obsess over ambitions and failures or fret about risky investments or an oncologist’s diagnosis. In the end, animals probably don’t require a neurotic fifty-something’s sympathy.

Funny thing, I have a ceramic plaque hanging under a cross at home in the den. The words from Abraham Joshua Heschel are three feet from my nose: “Just to be is a blessing. Just to live is holy.”

In their own way, cows and horses understand the great rabbi’s philosophy. So did I, not too long ago. I’m indebted to them for the gentle reminder.

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Oniontown Pastoral: Listen to Your Grandma

Oniontown Pastoral: Listen to Your Grandma

Dear Cole and Killian:

img_4987Last week your Grandma Kathy came in all sweated up from picking vegetables and said, “Oh, John, there’s one of those tomato hornworms in the garden with eggs on its back, probably wasp eggs.” Her bottom lip wasn’t quivering, but tears weren’t far off. Poor bug.

I don’t want to see any creature suffer, but I’ve never been a fan of hornworms. First, they’re gross; they look like a bald, glossy-green, plump, juicy caterpillar. Second, they never finish their meals. I would be glad to share if they didn’t go from tomato to tomato, munching a portion and ruining the rest. And third, they leave pellet droppings called frass. Most of it falls into the soil unseen, but a little plastic table Grandma Kathy situated near a tomato plant got covered with it. The guilty insect frassed so much I couldn’t help thinking it chuckled to itself, pellet by pellet.

Your grandmother, who is on strangely good terms with the wastrels, wanted to send me on a rescue mission, but not by plucking the larvae off the hornworm or ending its suffering.

“You write about these things,” she said. “Maybe you could write about it.”

Grandma Kathy was right, boys. For whatever reason, your pop thinks a lot about sadness, and some likeminded folks like to read what I come up with. She was right, too, that in hopeless cases, one sympathetic witness can be a saving grace.

The trouble is, I don’t have much to say about future wasps dining on a hornworm, other than to note, “That’s life for you.” One being’s grilled chicken is another’s raw caterpillar. The main difference is presentation.

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Listen to your grandma, boys.

On the other hand, I do have something to say about Grandma Kathy. You won’t read this letter for another ten years, but as you grow I’ll be steering you toward this advice: “Grandma Kathy has a big soul. She knows how to live. Listen to her.”

I’m only trying to save you time and trouble. If my math skills are still operational, your grandmother and I have spent 2/3 of our lives together. Only in the last three years have I figured out that most of the time she knows best. Since 1980, then, I’ve been letting her steer 1/10 of the time, which is silly.

And I’ll tell you why. Grandma Kathy was right about that hornworm from the beginning. It’s as much a resident of the earth as I am and worthy of consideration.

“Don’t you think we ought to kill it?” I asked. “The last thing we need is a wasp infestation.”

“No, we’re too quick to kill things,” she answered. “Besides, I think wasps might be beneficial.”

I swallowed my response, which would have been, “Hey, I’m not too quick to kill things.”

But she was half right. I checked an almanac and learned that you shouldn’t squash the hornworm and its passengers. Wasps are—and I quote—“beneficial” for a garden.

img_5008Only in the last few weeks have I decided that Grandma Kathy also knows best where the garden hose is concerned. All our marriage long she has left it snaking around the yard rather than coiling it up. I bring the matter up once every decade, though not anymore. When I walk out the back door, my glance goes immediately to the hose and my mind says, “Unkempt.” Your grandmother looks first to the sunflowers, and her mind says, “Ah, beautiful.”

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The better part

She has chosen the better part, and I won’t take it from her.

When Grandma Kathy plays with you, Cole, she lets you decide what to do and where to go. That’s because you know how to play better than anybody else. By watching her, I’m learning to be a good pop.

And Killian, you’re just a few months old, but it already seems that you’re going to be quieter and more reserved than your big brother. You watch, kiddo, Grandma Kathy will look into your brown eyes and see how to help you love yourself and feel so happy you’ll want to fly.

Someday you’ll be able to understand that big souls make big sacrifices. When you’re ready, I’ll explain that Pop owes his life to Grandma Kathy.

IMG_4286But I’ll wait for later to tell you just how. It’s enough for now to say that when I was weary and lost unto despair, your grandmother left a few of her dreams behind as if they were frass to help me find myself again.

Grandma Kathy knows how best to love you and me and the rest of creation. Please, save yourself trouble and spend more than a sliver of your years following her lead and trusting her example.

Care for the tomato hornworm. Look first to the sunflower. Give yourself away for the sake of love.

We’ll talk before you know it,

Pop

Oniontown Pastoral: What I’m Looking For

Oniontown Pastoral: What I’m Looking For

IMG_4286Cashiers at Wine and Spirits Stores always ask the same question before scanning my bottle: “Did you find everything you were looking for?”

I say a lazy “yes, thanks” because an honest answer requires a treatise. Rarely, when nobody else is in line, the thesis comes out: “Well, I didn’t know what I was looking for, so I’m good.”

After a polite chuckle, the cashier carries on with no idea that a confessional transaction has also taken place.

I seldom know what I’m looking for. Call me slack, but purposeful searching generally yields frustration. The quotation residing warmly in memory is elusive, impossible to verify. And never go hunting for epiphanies. Those gems hide in desert caves until the seeker has forgotten that they exist.

But when I look for nothing, wonder ends up finding me. Of course, sometimes we’re all assigned a specific mission. There’s no avoiding, for example, the Thanksgiving curse of tracking down nomadic French fried onions in the grocery store for the sake of green bean casserole.

Obligations aside, though, I live like my late dog Watson, who was clueless as to what he was sniffing for, but overjoyed to discover it. What am I after? I’ll know when I find it.

Case study: Parishioner Barb invited me to her neighborhood. About twenty minutes from Oniontown, her neighbors are Amish. She introduced me to a couple of young guys working in their family’s lumber mill and walked me to points of interest, which on dirt roads can be beautiful, but nonchalant: houses with curtains pulled to one side, a sugar shack tucked back in the woods, a one-room school house, and one thing I wasn’t expecting.

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Amish phone booth

A phone booth. The Amish, it turns out, have a nuanced relationship with telephones. They can use them, but they can’t own them. So in her front yard, Barb collaborates to provide them with phone service. The booth, built with their wood and running off of her lines, gets used six or eight times each day.

An obvious question occurred to me: “What sense does it make to use a phone, but be forbidden to own one?” But hush. My faith can’t stand up to logic, either.

When Barb and I returned from our walk, a horse and buggy was parked by the phone booth. The father indulged in technology while his kids waited. The horse worried its bit and nodded as we rubbed its long face.

Since the Amish don’t allow photographs, I snapped only a shot of the booth. It says something about caring for people you don’t quite understand and keeping a spare room open in your heart for guests.

This is why I love Oniontown so much: it always teaches me. A village an hour south of Erie has even helped me to look at home and everything nearby with fresh eyes.

Days ago at Starbucks, I chatted with a boy, maybe six or seven, and his mother. The kid was a whip, his mom cheerfully resigned to having a child able to talk the bark off a tree. His segue between topics was “by the way.”

Our conversation ballooned to ninety minutes and included his Gentleman Claptrap toy, requests for the family shopping list, and some kiddie movie. I was weary, but sensed the approach of wisdom.

As Mom loaded her purse, I said, “I’ve never heard of that movie before.”

He looked at me in disbelief and said, “You have a lot to learn.”

Mom gave him a tame rebuke, but I interrupted: “Well, actually, he’s right.”

And he was. As a lifelong novice, I learn best by opening my eyes and holding out my hands.

Thus Spake the Rabbi

My stride has been ragged lately, my groove flummoxed. As the poet said, “Nothing is plumb, level, or square.” Or the politician: “What a terrible thing it is to lose one’s mind. Or not to have a mind at all. How true that is.”

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Old buddy Watson, twelve years of family joy

Joy is largely to blame. Wife Kathy and I had friends over the other night to catch up. When eyes turned toward me, I said, “I’m happy,” which took some explaining. During the last couple of years, though surrounded by more love and support than anyone deserves, I have been tired and stressed. Maybe burnout is the word. Against all worldly good sense, Kathy and I raided my retirement funds and bought a hermit-sized home. (“You might come to regret that,” an old colleague said, and I couldn’t disagree.) I left a fourteen-year, full-time pastorate and accepted a part-time call seventy miles south of Erie, right through the region’s snow belt. Oh, and we haven’t sold our big house yet.

We Colemans have either lost our minds or found them. It could be that you have to lose one mind to find another. Since gladness and good sense seldom form right angles, I’m not surprised that my stride and groove—constructs of a neurotic brain—are stepping lightly these days.

I didn’t use these words exactly to unpack “I’m happy” for my friends, but they understood. Forced to choose between weary, anxious circumstances standing in crisp formation or calm ambiguity weaving like a drunkard, I’ll take the latter.

That is to say, I have taken the latter and am learning to embrace uncertainty and surprises. Lately sleep has been whimsical. A new work schedule has taken issue with my long-standing afternoon habit of napping. Like an AARP veteran, I’m reading in bed at 8:30 p.m. and surrendering by 9:00 or 9:30. The result: I wake up at 2:00 a.m., float to the bathroom, return to bed, and abide in a space that is to sleep what free association is to therapy.

Neither refreshed enough to get up nor drowsy enough to disappear, I breathe. Deep breaths, yes, but not those of my past, taken to lift a burden just enough to endure another hour or hush a remark that can’t be retrieved. If insomnia is an enemy, my peculiar wakefulness is a bearer of gifts.

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A bulge on the forehead: “soon and very soon,” Watson

Darkness is upsetting if you’re trying to find something, but it’s a gentle companion if you’re waiting to be found. A few nights ago snoring found me, not my own, but wife’s and dog’s. The sounds, joining for a moment then going their own ways, were blessings. Kathy has been swollen, weak, and achy for the last couple of months, and neither we nor the doctors know why. No matter what noise it makes, her sleep is medicinal. I welcome it. And Watson has weeks rather than months to live. The fatty tumor on his flank is getting hard. The growth on his forehead pains him more by the day. I now hope to come home and find that he has slipped away while dreaming that he and I are going for a run like we did years ago. His snore means that we don’t have to say goodbye quite yet. God bless his kind soul, even our walls and floors will miss him. I think now of his eyes, alive and expectant when Kathy and I left him this morning, and am close to undone.

The first decoration I nailed up in the Coleman’s new home is wisdom from a rabbi, Abraham Joshua Heschel.

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Thus spake the rabbi

“Just to be” in a warm bed next to Kathy; “just to live” one more day with Watson: these are the teachings of wakefulness. My chest rises and falls, each in-breath a blessing, each out-breath sacred.

But my darkness isn’t deceptive. It would never say to a lost soul, “Just to be is a blessing.”

Instead I hear, “One corner of your joy will always be uneven, cracked with grief. Whatever mind you possess, it will never be satisfied.”

In this moment, I close my eyes to learn, invite the 2:00 a.m. wakefulness, and hear the rabbi more clearly. Breathing is grace. I survive on love. And I pray: “When my dog dies, Holy One, please help him not to be afraid.”