Message for a New Grandson

Message for a New Grandson

Friend Jan assures me that those in extremis can hear and understand. Son Micah told me once that when death is close, euphoric chemicals show up with kind words, beloved faces, and bright lights.

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Lake Erie light

I’m all for our glands throwing us a going-away party, but what Jan says feels right. Besides, she is wise and knows about deathbeds.

But I have my own reasons for hoping that words of love and care somehow get through. During parishioner Annie’s last minutes, I leaned in close and whispered Psalm 23. Thou art with me. Goodness and mercy. Forever. A single tear ran down her crow’s foot to the pillow. I saw it.

And I saw my mother’s hand lift and fall as I said goodbye to her eighteen years ago. Mom’s purposeful movement said, “I’d answer if I could, John.”

Since then, I’ve spoken freely to the almost-gone. In fact, I’ll speak to everybody and nobody. Words are good, so I say what should be said in hopes that if nothing else, the universe might hear.

Years ago wife Kathy raised monarch butterflies on our front porch. Occasionally, one would be hopelessly deformed, and before resting it underneath a stargazer lily and giving it a quick end, I said, “I’m sorry this life didn’t work out, but it will be over soon. Everything will be okay. You’ll see.”

When geese fly over, in a pair or by the dozens, I say, “Thank you.” Am I addressing the birds or God? Both, I guess.

My most recent monologue came out on—appropriately enough—April Fools’ Day. Killian Davis Thompson, grandson number two, arrived at 2:01 p.m., and within a few hours I got to see him.

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Kathy and Killian

Kathy helped with the birth, so she had already held him. I let Micah go first. After Kathy had seconds, it was my turn.

Time passes dreamlike when you’re looking at a baby you’ve been imagining month after month. I heard giddy voices—daughter Elena, son-in-law Matt, Kathy and Micah—but, I swear, no words.

Killian and I were in a bubble. Even now, I remember only a couple of details, which I report without exaggeration: I disappeared into his face; before I knew what was happening, I found myself whispering to him; and, on one lucid front, I hoped my breath wasn’t nasty. (The little nugget was defenseless, after all.)

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Killian and Pop in a bubble

I can’t bring back exactly what I said, but what I meant is still fresh. As much as I wanted Mom to hear my goodbye, I longed for some quiet room in Killian’s soul to hold in safe keeping his foolish Pop’s welcome. I meant . . .

You were so safe and warm. Now here you are. It’s so cold and bright. Don’t wake up. You must be exhausted. Being born is hard, isn’t it?

But, listen, don’t be afraid. You’re so lucky! We’ve all been waiting for you, wanting to meet you, wanting to see your face.

Don’t be afraid. You have a whole bunch of people who will take care of you. Your mom and dad are beautiful. You have a nice little home. It’s warm and dry. And you have a big brother.

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Lucky baby, lucky family

I named everybody in the family and told him about his tribe. Then Elena’s voice penetrated the bubble: “Are you talking to him?” “Yeah.”

This world is pretty good, but it might not be as great as where you came from. I don’t know. But I’m here, don’t forget. Whatever you need, I’m here. I’ll try to stay close.

Yes, I know, newborns don’t remember anything. And a dying woman doesn’t take green pastures and still waters with her into forever.

But maybe. I’m allowed to hope. All I know is, loving words are good, and if only the universe hears, I’ll keep trying to say them.

A Dusty Syrian Boy Presents Me with Questions

Dear America,

My God, we’re all so sad, enraged, and perplexed, at least those of us not inclined to strap on explosive vests. I’m not talking about people directly traumatized in Paris or, on this morning of November 20, 2015, victims in Bamako, Mali. Their suffering is beyond our poor power to add or detract.

But I probably shouldn’t speak for you, only for myself, an American who will have to try not to eat too much for supper tonight. I’m not worried about bullets and bombs in my nonchalant town, though shrapnel is far more likely to come my way than lottery winnings. And nobody on the shores of Lake Erie has grumbled lately about a swarm of Syrian migrants.

In short, the Coleman family is viewing developments from the bleachers, which is plenty close. Last evening wife Kathy and I watched a video of a rubber boat full of refugees from Syria via Turkey landing on Greece’s Lesbos Island. Folks from Samaritans Purse, a Christian organization run by Franklin Graham, waited to receive them. Of course, like UNICEF and the Red Cross, SP will gladly take checks or credit cards, so I get that.

But you can’t stage the tears of cold, soaked toddlers. And they were lucky, unlike Aylan Kurdi and his brother and mother, whose boat overturned on September 2, 2015.

Sobbing live kids and dead ones facedown on the sand get my attention. I ache for the adults, but babies make me get real. You might be able to get pissed at Abdelhamid Abaaoud, but not at the boy I saw shouting, “Asma! Karima!” This dusty little Syrian wailing his dead sisters’ names presents me with questions. Maybe they’re your questions, too. My rants and lamentations are bottomless, but they call forth only anger and grief.

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A dusty Syrian boy (Credit: YouTube)

Asma and Karima deserve more from this American in the stands. The least I can do is wonder about myself.

I wonder . . .

  • what it means to say that I’m a Christian. How high up in the nosebleed seats can a follower of Jesus sit? At what point am I compelled to move down closer to the action, to risk my own wellbeing for a child? When do little ones falling off of rubber rafts make me take the baby step of believing—not acting, mind you, only thinking—that imperiled foreigners have a claim on my safety?
  • if ISIS is my lion. The historical accuracy of Christians being torn apart by beasts is now in question, but the story remains instructive for contemporary believers. Certain moments in history decisive for followers of Jesus. For at least some early Christians, sacrificing to Jupiter and Juno was a line they refused to cross. German pastor and theologian Dietrich Bonhoeffer climbed the gallows because he realized that a church cooperating with Nazis was no church at all. He used the term status confessionis to label a situation that forces a Christian’s hand. On a personal level I summarize the discernment as a question: Can I call myself a Christian if I agree that it’s okay to refuse sanctuary to refugee children? From my safe seat, I acknowledge that my soul can be devoured even if my flesh is intact.
  • how long anger and fear should voice my convictions. On the evening of the Paris attacks I paced and said to Kathy, “I won’t think this tomorrow, but I can understand people who say we should bomb the hell out of terrorists. Tell them if anybody else gets killed, that’s on them.” But that was my reptile brain talking, the one that creates faint pilgrims and lonely brothers. What kind of American am I if negative human emotions clog my heart? Regardless of my beliefs, shouldn’t courage and compassion have my last word?
  • how to respond to a question from my son Micah, who actually is on my side. In just a few words, he took all remaining slack out of my deliberations. No way to finesse myself out of the bottom line. “You’re for letting in refugees,” he said, “but are you willing to risk [grandson] Cole’s life?” Well played, son. It took days to work out my answer—or rather, my question. I should say that in a week the Coleman family will celebrate Cole’s second birthday. He has turned me into a complete bore. He is practically all I talk and write about. I’d dive on a bucket of live grenades for the kid. So my question is devastating: “If I were a grandfather in a rubber boat, trying to comfort a soaked and sobbing Cole, wouldn’t I want a nation to risk welcoming me in for his sake?”
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My grandson: Is he worth risking your life for? And if him, why not the dusty Syrian boy? (Credit: Rachel Kaye)

There’s no joy in my questions, much less my answers, which are probably clear enough to thoughtful fellow Americans. But a man in the bleachers eating his fill of ballpark franks and sipping draft beer shouldn’t complain.

Syrian refugees are only in my thoughts, not much of an inconvenience, really. As a spectator I am a passable American and a legitimate Christian.

Peace and love,

John

A Prayer from State Street Starbucks

Dear God,

You know everything I’m going to tell you. I’m writing these words as a way of inviting friends into my prayer.

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Oprah smiles on us all–hope she’s channeling you, God.

Constance* is ranting eight feet away. He’s pounding the table with his pointer finger. He’s alone, and there’s no way to join him. Years ago daughter Elena told me Constance sometimes cross-dresses and, in fact, has a home and money. I don’t know what’s true. I only know that Constance wears perma-stained sweat suits, walks everywhere, lugs a stuffed army duffle bag, and talks constantly to imagined companions or combatants.

What happened to Constance, God? I can’t imagine these wandering days and upset conversations are what you intended for him. I’m sad, choked up actually, because the only meaningful thing I can do is look at him without judgment and love a man who can’t escape a nightmare. What human being is under the soil and blather? You must know him. In your mercy, here or in your eternal arms, birth a sane Constance, bring to life a soul who can speak to real friends. He just walked outside—for air, to follow a hallucination—and he’s weary, winded. Pacing, talking, exhausting himself.

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Did Constance start out like grandson Cole–loving mother and father, gushing family, sound mind?

And now he’s back, grabbing the bathroom key and aching his way down the hall. It’s hard for me to trust that in your own time and way you’ll grant him peace. To tell the truth, God, I often feel like a dunce, believing that somehow, as days turn to decades and millennia waltz toward the eventual collision of galaxies, you’ll receive Constance and me and every dog, druggie, and run-of-the-mill spirit into your grace. But I do believe–can’t help it.

And the guy who was in here an hour ago with a ponytail and booze-red face, you know, the guy with no ass to hold up his jeans: someday you’ll fill his pockets with peace more lasting than the money he was trying to pester out of his frustrated, broke friend. You will, right? Please.

Of course, there’s plenty of joy here at Starbucks, too, God. Jesse and Ricardo, our beloved Erie couple who dress as wild twins and ride a tandem bike everywhere, even in winter, were here. Thank you for them, God. Thanks for the hats they wore this morning: Jesse in a white one the Queen of England would prize, Ricardo also in a white one that reminded me of a Hostess Sno Ball. They refuse to be other than what they are, and I’m grateful for that. I find them holy.

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Like Ricardo’s hat, God, except make it white and top it with coconut. (Credit: Wikimedia Commons)

Well, Constance finally headed out and slogged across State Street, his duffle bag bouncing against his back—a light burden, I imagine, compared to the voices. I can’t see him anymore, but until his new birth or the inevitable last dance of the Milky Way, whichever comes first, I’ll keep an eye on Constance for as long as I can. Receive my offering: I won’t think any less of him than I do myself. It’s not much, I know.

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I can’t quite spot Constance from this view, but I believe you can. (Credit: Wikimedia Commons)

Lovely day, God. Ribs Fest is rocking downtown Erie, Pennsylvania. The volume swells every time somebody comes in. A couple of teenagers just entered. From the way they smell, I’m guessing a case of the munchies will drive them toward a vendor who will smile and gladly take their money.

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I’ll take this opportunity to ask you, God, about your stance on legalization. (Credit: Chmee2. Source: Wikimedia Commons)

It’s a good day; it really is. Soon I’ll head out myself into the gorgeous light, the comfortable air. My meter is long spent, so I’ll probably get a $10 ticket. Anyway, please hear my thanks. It’s just that Constance was here, suffering and lost, and seeing him got into the place in my chest you have created to hold tears.

I needed to talk to you. Please help us. And if nothing else, let Constance sleep well tonight. Give him a dream that feels like your embrace.

Love,

John

*Not his real name.

The God I Love: A Letter to My Friends

Dear Friends:

A little after 9:00 this morning I called Denise at church and told her I’d be laying low today. Low happens to be my usual perch at Starbucks with an iced decaf coffee deepened by a shot of espresso and lifted by cream and Splenda. Bittersweet.

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Out on the boulevard, a maple with buds smaller than capers.

This Easter Monday, which we pastors often take off, looks and feels like spring—bright, but with enough chill in the air that you’d never mistake it for July. After a confounding winter, the trees might actually get around to budding, provided we can string some gentle days together.

April 21, 2014, is the kind of day you’d walk out your front door, take in a breath that makes your lungs unfurl, and believe for a second that joy might carry you away.

My watch says 10:23; its hands ask in their dying language, “What’s wrong with you? A sweet sky is being wasted.” I close my eyes, keep company with the mud in my chest and the catch in my throat. Then the Eternal Voice whispers, “Don’t worry, John. I’ll keep you.” (Some of you think I’m listening to nothing but my own desperate hope. And I’m fine with that. Honest. You might be right.)

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Gladness has its own hands, I guess.

To all of you taking five minutes to read this letter, please consider this an offering. I believe in God because of mornings like this, when nothing more could be asked of weather and circumstance, but when sorrow still throbs like a toothache in the soul.

Sorrow. Okay, sorrow about what? That’s the rub. Who knows? I’m convinced the sadness I’ve experienced over the years regards itself as family that is obligated to visit when my calendar clears and my emotional doors are ajar. So which blue relative is reclining in my spirit, looking at me with watery eyes?

June of 1998? Mom’s hand was purple, swollen three times normal. I held it, cold and taut. “If you want to go, Mom,” I said, “I understand. But I want you to know I love how gentle you are, how you’ve loved Elena and Micah, how you always tried to help me. And if there’s anything you feel bad about, I love you and believe you always tried as hard as you could to do what was right. And if you can get better and live, that would be really great.” I should have stayed until she died two days later, but I went back to seminary in Columbus. What was I thinking? “I’m sorry, Mom.”

January of 2012? Pleasant Ridge. Nothing against the place, but what an insulting name! Two physical therapists tried to get loopy Dad out of his wheelchair for a walk. They held him up by his waistband, but his knees wobbled and a diaper sagged from his boney ass. Why? What for? “I didn’t have the presence of mind to tell them to let you be, Dad. I’m sorry.” A couple days later, he lay in bed, howling and grabbing at the air. For what? More time? Another chance? “I left after an hour because my loving voice made you thrash like a drowning man, so I’m not sorry, Dad. Just haunted.”

A thousand other losses, failures, injuries? Who knows? They refuse to identify themselves, and I’m terrible with their faces and names. Still, they are relatives. More than that, I have the feeling God is holding their hand when they show up.

Sure, I believe in God because of this day’s wonder and my current nave full of blessings, especially grandson Cole. But sorrow—inconvenient kin—is my faith’s mast, at least on these present existential breakers. Without sorrow, my sails have nothing to hang from.

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My Wagnerian Cole. You fill my sails, chubby cheeks, but I’m also trusting God not to forget your first week of life in the ICU.

Here’s my confession: a God who can blossom as healthy babies, Grand Canyons, and love-making deserves worship. But a God who cradles misery and refuses to let it slip away into denial or insignificance deserves love. This is the God I believe in.

I often sit with people who are being sucked under by worry and turmoil. As I join them in ashes, a quiet joy rises up in the sacred conversation. Just as nothing tangible in creation is wasted, so I think God takes hold of everything. Everything! No waste.

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Ashes. One of the many homes God makes with us?

When Cole was born, Micah looked at him and cried. What a great belief moment. How could God waste the grace of those tears? If the fluid and chemicals I haul around as whiskers and cellulite will change form for eternity but never disappear, why shouldn’t I also assume that the fullness of human experience is in its own way cosmically material, never to be lost?

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Spring flowers. Autumn’s fallen leaves. Love. Disappointment. All cosmic matter?

And I mean all experience, an idea that demands a dark, holy logic. When I was in fifth grade, Mom met me at the door after school. “John, you knew your father and I would split up someday,” she said. “He is down at the courthouse now filing the papers.” I think I cried for a minute as she held me. I’m not sure. Then I ran to Eddie’s house. “Holy hell,” he kept saying. “Holy hell.” We climbed our usual tree in his backyard and sat in silence. “No, Mom, I didn’t know.” And, my friends, this memory still has me longing for a hug I don’t expect to enjoy this side of glory. (Don’t feel sad for me. We all have our pockets stuffed with scraps of life we figured were in the waste basket or attic. Right?)

Is this my visitor now, as morning bleeds into afternoon? A day when I was a lost boy? Maybe so. In an hour, odds are decent I’ll walk outside and be light enough for the warm wind to shock me with new life. Whatever happens, I believe in the God who remembers a kid sitting shaken and afraid forty years ago up a tree. A God who remembers how I couldn’t stop crying at Mom’s funeral when we sang, “Abide with Me, Fast Falls the Eventide.”

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Elena and Micah in 2006, as the rough years were starting up. They’re both great now, a fact I celebrate daily. But I believe our struggles add compost to the flowering universe.

“God,” I pray right now, “remember your creation’s joy, but especially how spring shines on our grieving hearts. You do remember, right? That day in 1990 when Kathy and I buried mutt Bandit’s ashes at Wintergreen Gorge? Just a dog, but we were hurting. Amazing how we still miss him. I trust that you recall Bandit’s hundreds of seizures and step out of time with me and watch the way Kathy holds his head and wipes away drool. I love how you remember. Amen.”

Breathe in. Breathe out. I hear silence in my chest, which is a good answer. Until we find out the Great Mystery, stay with me: join in all of my comforting embraces; sit with me in a tree when I am a stunned boy; hold my hand as my father howls.

Love,

John

A Declaration of Light

“The light shines in the darkness, and the darkness did not overcome it.”

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The light: often nothing but a ribbon on the horizon. It is enough. (Credit: Niels Busch / Corbis)

Thursday at work, son Micah helped patch up the ceiling in an apartment occupied by a pregnant–any day now!–Chinese woman conversant in English and her father, who relied entirely on her as translator. Sensitive to her condition, Micah took extra care plastering and sanding, going so far as to bundle the messy tarps up, load them in his trunk, and take them to the company dumpster for shaking out. He didn’t want any dust in the mother’s and baby’s lungs.

The woman’s father noticed Micah’s consideration and repeated three times: “Xeixei.” Thank you.

Knowing what the father was saying, Micah nodded, smiling politely, kind of bowing.

I learned all this when I got home at 9:00 that night. Micah had spent a couple of hours researching and practicing. He would finish the patching job Friday, and he wanted to give the Chinese man a proper reply.

As I sipped a red blend and warmed up leftover pizza, Micah told me the story and practiced: “Bu yong xei.” Over and over. We even said it together. “I don’t want to sound like an asshole, Dad,” he said. “Does this sound right to you?”

The syllables passed for “don’t mention it” or “you’re welcome.” “I don’t know,” I said. “But I think all you have to do is mean it and you’ll be fine.”

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Hanging in my study. Micah’s elementary school handiwork.

All day I wondered how he made out. Actually, my son had already made me proud. It’s the thought that counts and all that. When he got home, though, I was waiting. “So how’d it go?”

The man’s pregnant daughter was present when Micah finished the job.

“Thank you,” she said.

He had cribbed the words on his wrist: “Bu yong xei.”

“Oh!” she said, “Your Chinese is very good.”

Micah headed out the door, but before he got to his car, the father leaned out and called to him: “Xeixei.”

My son’s spirit blossomed in the gray afternoon: “Bu yong xei,” he said, without reading this time.

The Chinese father’s smile dispersed the clouds. He bowed and made prayer hands.

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Light has its way with darkness on Presque Isle.

“The light shines in the darkness, and the darkness did not overcome it.” Five years ago I would have agreed, but the words would have caught like a lump of doubt in my throat. Micah was covered over in what is now his rich compost of consequences. But on Friday, “Bu yong xei.” A stargazer lily grows out of the rot. A shaft of sun persists in a thunder storm.

I bet my life on light. Its promise to confuse and overcome darkness fills my chest and speaks a truth I share with another Father: “This is my son, my beloved. With him I am well pleased.”

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Some blossoms take years. That’s all right.

 

Confessional Prayer of a Napping Pastor

Dear God:

Naps lately haven’t been as long and lovely as in the past, which is a good thing, I suppose. For years one worry after another choked my spirit, but now I’ve caught my breath. Kathy is in a good space, even though I constantly test her patience. Our children seem to have outgrown their respective insanities. Former Goth girl Elena married wise, gentle Matt, and they’ve come up with our grandson Cole. And Micah hasn’t shot up for over eighteen months. When I lie down these days, siestas aren’t for escape, but refreshment.

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6:00 p.m. Fewer pancakes, same amount of syrup. Forgive me, Lord. (Credit: Dieter  Heinemann / Westend61 / Corbis)

Tonight all of us will meet at the church for Shrove Tuesday pancakes and sausage. I’m having real syrup, but promise to take extra insulin. The food will be delicious, but all of us together fussing over Cole will be the main course. Then, back at home, I’ll enjoy the fruit of the vine—for medicinal purposes.

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Just a splash, Lord. (Credit: Walter Zerla / Blend Images / Corbis)

At the moment I’m sipping strong, sweet coffee at Starbucks with the regulars. Alan showed up a few minutes ago. As always, my hands said namaste, and he bowed. Breathing in. Breathing out. I’m not suffering.

God, you probably already know what’s on my mind, but just in case, I have a confession:

I’m grateful for this day: for the stubborn solo digit Fahrenheit air, for my 6:45 silence with you, for this coffee, for hours ahead that don’t threaten me, for more love and mercy than I deserve. But I still look over my shoulder, still twitch when the undergrowth rustles with one more emotional ambush. A Paul Simon song states the truth:

When something goes right

Well it’s likely to lose me

It’s apt to confuse me

It’s such an unusual sight

Oh, I swear, I can’t get used to something so right

Something so right.

The deal is, Lord, I’m trying to get used to not constantly feeling anxious and shitty. When we sit together, I think you whisper into the ear of my heart: “Relax, John, and live. Relax and live.”

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I hear your Saint Benedict’s instruction, Lord: “Listen with the ear of your heart.” (Credit: icon by Clarisse Jaegar; photograph by Eugenio Hansen, OFS; on Wikimedia Commons)

If I started saying thank you right now and gave the rest of my days to repeating it, I couldn’t pile up enough thank you’s to cover my present gratitude. At the same time, I have to pray the truth. I don’t believe you dispense today’s blessings any more than you orchestrated yesterday’s despair. I might be wrong on this, but these assumptions aren’t behind my thank you’s.

Some of my brothers and sisters talk about having a personal relationship with you, but I can’t make us work that way. You know! I don’t ask for favors. I roll around in you. Your wind-song moves over my skin. You don’t “maketh me to lie down in green pastures” and “leadeth me beside the still waters.” You are my green pastures and still waters. I breathe you in. I breathe you out. And when I do pray that you grant me something concrete, it’s a desperate beggar talking. Oh, Lord, you know.

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Hi, Lord. (Credit: Yi  Lu / Viewstock / Corbis)

Why am I telling you all this? I don’t understand myself. Maybe a crevasse in my soul finds warmth in being honest with you. When Micah was a junkie, I never blamed you. I did wonder—within the cosmic economy—why such a demanding son ended up with such a fragile father, but not once did I say, “God, why did you do this to me?” And as I sit here today, my gratitude for how well that man-boy is doing doesn’t mean that I think you said, “Okay, John’s suffered enough. I’ll make his son clean.”

I say thank you not because you guide me to lost keys and make my diabetes go away, though I’m fine with any help in such arenas. I say thank you because I feel you near. When I close my eyes, as I do now, and calm myself, a wordless voice speaks–yours, I suspect: “John, John. I’m here. Don’t look up. My hands hold the stone of grief in your chest. My lips kiss your face, creased with joy.”

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Is that you, God, breathing? (Credit: Gary Weathers / Tetra Images / Corbis)

Another truth: moments pass now and then when I’m afraid I’ve made you up, and the Milky Way’s swirl is nothing but dust and light. So I’ve got no choice, God, but to give myself and all I love to you, even my belief. I’m your grateful, confused son, liking this coffee, planning on a light nap at 2:00, looking forward to cradling our grandson over pancakes tonight, and doing my best to let you be my close Mystery, my green pasture in tears and gladness.

Amen

Epiphany on a Planet of Cautionary Dreams

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Mary and Joseph still adoring Jesus on January 10th at Mount Saint Benedict Monastery in Erie, Pennsylvania.

It’s January 23rd: the magi have come from the East; knelt before the Christ child; offered their gifts of gold, frankincense, and myrrh; and were granted their epiphany. Then, “having been warned in a dream not to return to Herod, they left for their own country by another road.” By January 6th, the Epiphany of Our Lord, I imagine most crèches had already been wrapped in old newspaper and set in a dark place for eleven and a half months of hibernation.

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Baby Crash enjoying the extended Epiphany.

The Coleman household has the strange habit of allowing the Christmas/Epiphany celebration to linger. It was only a week ago that Kathy put the ornaments, decorations, and snowmen in Totes, which now wait for me to lug them upstairs to storage. We’ve stretched the season into early February, but don’t have a set date for pulling the plug. When an afternoon or evening opens up in mid- to late-January, Kathy intuitively knows it’s time to go back home to our normal country.

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Stop and breathe, John.

I know Christmas/Epiphany has to move on, but I miss the spell our living room casts on me in December and January. Give me reds and greens. Give me lights that hold me back like a mother putting out her hand to keep her child safe when she brakes hard. Give me “good tidings of great joy,” even if the tidings are inconspicuous: You have a warm, dry, lovely house on a planet of cautionary dreams. Stop and breathe. Pay homage.

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Peter Paul Rubens’ “Massacre of the Innocents,” 1636-1638 (Credit: Wikipedia)

There is one jab to the solar plexus between Christmas and Epiphany. On December 28th, many Christian churches commemorate the Massacre of the Holy Innocents. The Gospel of Matthew recounts Herod’s indiscriminate attempt to kill Jesus, the promised King: “[Herod] sent and killed all the children in and around Bethlehem who were two years old or under, according to the time that he had learned from the wise men.” No historical evidence of this slaughter exists, but current events keep proving that Matthew’s account may not be factual, but it’s true.

Unicef reported last December that the United Nations Security Council passed a resolution regarding the Central African Republic: “Action must be impartial and swift to stop the targeting of children, to protect schools, health facilities and transit centres, and to provide care and support to victims—with no impunity for the perpetrators of these outrages against children.” So suits pass edicts, and mothers weep for their children and refuse “to be consoled, because they are no more”—in Newtown, Damascus, and Bethlehem.

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Homage at Abiding Hope on January 23rd. The magi have come so far, and I’m putting off asking them to leave.

The whole Christmas/Epiphany story, with the shepherds “sore afraid” and the star “at its rising” and Mary wrapping her son “in swaddling clothes,” conflates with Rachel’s “wailing and loud lamentation” and leads me to shamatha in Erie, Pennsylvania. Cultures and centuries away from a child lying in a manger in the city of David, I keep epiphanies coming with calm abiding and leave a tree and crèche standing in my soul.

This practice is more about disposition than decoration. If only I could receive the simple, moving, miraculous story of Jesus’ birth without qualifications: Mary and Joseph had to travel from Nazareth to Bethlehem for a stupid census; Jesus was born alongside manure and slept in a feedbox; an angel warned Joseph in a dream to flee with wife and son to Egypt to escape Herod’s threat; and—like I said, more truth than fact—a king slaughters pretty ones to fulfill a prophesy.

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Come, dry bones of Rwanda, rise and dance in my soul. (Credit: Sascha Grabow)

The problem is, I can’t tolerate sanitized stories. Edit out or ignore the darkness and danger, and Matthew’s and Luke’s narratives are insulting, and the Coleman family’s celebration is ignorant and selfish. What does it say when I tear open presents on Christmas morning while at least one arm of my spirit isn’t cradling Rwanda and Littleton? How comforting is the artificial tree beside the fireplace if it withholds its glow from distended bellies and limbs abbreviated by machetes?

The point: I’m in no hurry to get the living room back to its usual arrangement. If nothing else, a nap on the couch with a fire going and the tree lit is a rare blessing. Sleep isn’t required. It’s enough to doze, let the colors blur through half-opened eyes, and listen to the wood’s snap and crackle.

I’m a challenging person to live with. The Christmas/Epiphany living room needs no excuses; it’s beautiful and that’s enough. There’s no particular reason that it couldn’t be an embracing escape from planetary absurdity and rage, from each day’s disappointments and injuries–this and no more. So why do I insist on complicating a peaceful sanctum? Because my Epiphany shamatha whispers, “Invite everybody in. Let them have a safe place, even if that place is your soul.”

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A lone snowman remains on the mantle: “Welcome. Come in from the cold.”

This morning in the car, Micah and I learned on National Public Radio of an innocent who will visit my spirit tonight as I sit by the fire. Reuters reports that “a 20-year-old woman in eastern India was gang-raped by 13 men on the orders of a village court as punishment for having a relationship with a man from a different community, a senior police officer said on Thursday . . . . Police said that her male companion was tied up in the village square, while the assault on the woman happened in a mud house.”As we rode in silence, I looked over at my son. He was shaking his head, eyes closed—momentary curtains drawn against evil.

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It’s warm here, distant daughter. I’ll put a blanket down for you. Rest. You’ll be safe.

The father in me speaks words that will never reach the young survivor in her hospital bed: “Holy Child, come sit on the hearth. Bring your forbidden lover. I’ll put lights back on the tree. Cry and scream if you want. I’ll keep the fire going, bring tea for your aching throat, warm bread to feed your broken body.”

My Indian daughter will be staying indefinitely. In my spirit inn that sings and sighs, where the tree and crèche live a seamless Epiphany, joy is sacred only if there’s room for every traveler’s wounds and tears.

Light and Life Versus the Execution of a Shadow

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Santa Claus on Black Friday (Credit: Jason Stang)

Crying sits in my chest and leans on my throat. Zoloft be damned, I’ll be wiping away tears before this Black Friday of 2013 is over—tears and snot.

(Blogger’s Note: I apologize in advance for some of what follows. This post should be an outburst of  joy, but if you’ve been sticking with me any length of time, you know I try hard to be emotionally honest. So I’m going to tell the truth.)

I’d planned on being a curmudgeon today about Black Friday’s syphilitic insanity infecting Thanksgiving. I have lots to say about that but will hold off for a while. Instead, I’ll share the e-mail and Erie Times-News story that are making this 8:50 a.m. at Starbucks complicated. Bad news first.

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Alois Alzheimer, official sponsor of Alzheimer’s disease (Credit: Wikimedia Commons)

Headline on page 2-A of the Erie Times-News on November 29, 2013, right under a lovely piece by Kevin Cuneo about the luscious scents of Thanksgiving cooking overcoming his dog’s skunking of the family home: “Man fatally shoots roving Alzheimer’s patient.” Here’s the story (skipping paragraph breaks):

CHICKAMAUGA, Ga. – Authorities in northwest Georgia said a man shot and killed a 72-year-old he thought might be an intruder but turned out to be a wandering Alzheimer’s patient. Walker County police told the Chattanooga Times Free Press that Ronald Westbrook had walked about 3 miles in the sub-freezing temperatures before knocking on Joe Hendrix’s door just before 4 a.m. Wednesday. Hendrix’s fiancée didn’t answer, instead calling the police. Sheriff Steve Wilson said before deputies arrived, Hendrix went into the backyard with his handgun, where he saw Westbrook in silhouette. Wilson said the 34-year-old Hendrix recalled giving Westbrook several verbal commands, but the advanced Alzheimer’s patient didn’t respond. Hendrix then fired four shots. Wilson said charges could be filed but that Hendrix didn’t violate any laws by walking out into his own yard.

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Robber! Rapist! Murderer! Oops, sorry. Just an old guy. (Credit: Jesse Reardon / Twila Reardon)

I don’t think walking out into his yard was the objectionable part! Some months ago I shared a post entitled Viewing Dad’s Death Loop at Gethsemani in which I described my father’s dementia. I’m the proud owner of a I Survived My Parent Going Bat Crap t-shirt. For me, it wasn’t Ronald Westbrook knocking at Joe Hendrix’s door. The man’s name was Denny Coleman, he was eighty-five, and he was so far gone that while staying at my house, he wandered into the wrong room in the middle of the night and pissed in my clothes basket. It was my confused, tormented dad who, lost and freezing, knocked on a door. When nobody answered, Dad walked into the backyard and stood in the corner, in the dark. Some guy started screaming at him, but since he couldn’t even remember whether his son was his son or uncle or brother or father, he stood there silently. Then Hendrix shot my dad’s silhouette four times. Then Dad wasn’t flummoxed or agonized anymore.

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That should about cover it.

That’s how I processed the article. Conveniently, as I sat breathing, “White Christmas” played in the background, with Bing Crosby whistling like my dad used to. Of course, I also immediately thought of the woman in suburban Detroit who knocked on a door in the middle of the night because her car broke down and ate lead for the effrontery. God didn’t make enough tears and the devil didn’t make enough expletives to communicate my sadness and rage. If Hendrix had actually shot my dad, the upset would rise to another terrible height, but I’m just saying that 133-word story out of Chickamauga has sucker punched a once-in-a-lifetime morning. No worries. I’ll work the ache out of my jaw, pop four ibuprofen, and move on to today’s best news story, which showed up via e-mail:

Hi John Coleman,

Did Elena call you? She is in early labor, dilated three, probably gonna have the little guy today. If you feel the love, would you bring me a Starbucks after you leave? How am I gonna concentrate today?????????????????????????????????

Love you, soon to be grandpa

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Yes, soon-to-be grandma, I’m feeling the love.

(Yes, my wife calls me John Coleman.) If question marks are any indication, Kathy is giggling and jitterbugging at work, The Regional Cancer Center. As soon as I read her note, that cry I mentioned rose in my chest. It will come out in its own time.

Like Dr. John Watson, I’m guilty of telling this story wrong-end foremost. As it happened, I read Kathy’s sweetness-and-light message, imagined holding my grandson and kissing him on the head, then opened the newspaper, where a befuddled old man’s killing had me staring at my father, scared in the darkness.

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Elena on Thanksgiving. I think my turkey gravy induced labor.

So what wins? The execution of a shadow? Or light and life? It seems like the former is always throwing a haymaker at the latter, meaning to knock it out of the ring.

My money’s on light and life. The light shines in the darkness, and the darkness did not overcome it. That’s what the Gospel of John claims, and even if I weren’t a Christian, I’d still believe it. Sorry for being a fool, but the alternative is too much to bear.

With luck, light will shine this Black Friday. My grandson may enter a bright land he couldn’t have imagined and be embraced immediately by dazzling love. Let that also be so for Ronald Westbrook, Denny Coleman, and one day, you and me.