My God, we’re all so sad, enraged, and perplexed, at least those of us not inclined to strap on explosive vests. I’m not talking about people directly traumatized in Paris or, on this morning of November 20, 2015, victims in Bamako, Mali. Their suffering is beyond our poor power to add or detract.
But I probably shouldn’t speak for you, only for myself, an American who will have to try not to eat too much for supper tonight. I’m not worried about bullets and bombs in my nonchalant town, though shrapnel is far more likely to come my way than lottery winnings. And nobody on the shores of Lake Erie has grumbled lately about a swarm of Syrian migrants.
In short, the Coleman family is viewing developments from the bleachers, which is plenty close. Last evening wife Kathy and I watched a video of a rubber boat full of refugees from Syria via Turkey landing on Greece’s Lesbos Island. Folks from Samaritans Purse, a Christian organization run by Franklin Graham, waited to receive them. Of course, like UNICEF and the Red Cross, SP will gladly take checks or credit cards, so I get that.
But you can’t stage the tears of cold, soaked toddlers. And they were lucky, unlike Aylan Kurdi and his brother and mother, whose boat overturned on September 2, 2015.
Sobbing live kids and dead ones facedown on the sand get my attention. I ache for the adults, but babies make me get real. You might be able to get pissed at Abdelhamid Abaaoud, but not at the boy I saw shouting, “Asma! Karima!” This dusty little Syrian wailing his dead sisters’ names presents me with questions. Maybe they’re your questions, too. My rants and lamentations are bottomless, but they call forth only anger and grief.
Asma and Karima deserve more from this American in the stands. The least I can do is wonder about myself.
I wonder . . .
- what it means to say that I’m a Christian. How high up in the nosebleed seats can a follower of Jesus sit? At what point am I compelled to move down closer to the action, to risk my own wellbeing for a child? When do little ones falling off of rubber rafts make me take the baby step of believing—not acting, mind you, only thinking—that imperiled foreigners have a claim on my safety?
- if ISIS is my lion. The historical accuracy of Christians being torn apart by beasts is now in question, but the story remains instructive for contemporary believers. Certain moments in history decisive for followers of Jesus. For at least some early Christians, sacrificing to Jupiter and Juno was a line they refused to cross. German pastor and theologian Dietrich Bonhoeffer climbed the gallows because he realized that a church cooperating with Nazis was no church at all. He used the term status confessionis to label a situation that forces a Christian’s hand. On a personal level I summarize the discernment as a question: Can I call myself a Christian if I agree that it’s okay to refuse sanctuary to refugee children? From my safe seat, I acknowledge that my soul can be devoured even if my flesh is intact.
- how long anger and fear should voice my convictions. On the evening of the Paris attacks I paced and said to Kathy, “I won’t think this tomorrow, but I can understand people who say we should bomb the hell out of terrorists. Tell them if anybody else gets killed, that’s on them.” But that was my reptile brain talking, the one that creates faint pilgrims and lonely brothers. What kind of American am I if negative human emotions clog my heart? Regardless of my beliefs, shouldn’t courage and compassion have my last word?
- how to respond to a question from my son Micah, who actually is on my side. In just a few words, he took all remaining slack out of my deliberations. No way to finesse myself out of the bottom line. “You’re for letting in refugees,” he said, “but are you willing to risk [grandson] Cole’s life?” Well played, son. It took days to work out my answer—or rather, my question. I should say that in a week the Coleman family will celebrate Cole’s second birthday. He has turned me into a complete bore. He is practically all I talk and write about. I’d dive on a bucket of live grenades for the kid. So my question is devastating: “If I were a grandfather in a rubber boat, trying to comfort a soaked and sobbing Cole, wouldn’t I want a nation to risk welcoming me in for his sake?”
There’s no joy in my questions, much less my answers, which are probably clear enough to thoughtful fellow Americans. But a man in the bleachers eating his fill of ballpark franks and sipping draft beer shouldn’t complain.
Syrian refugees are only in my thoughts, not much of an inconvenience, really. As a spectator I am a passable American and a legitimate Christian.
Peace and love,
i hear your sad, true questions, John.
lesbos is a beautiful, distant holiday memory for me.
i don’t have an answer on how to put an end to greed, hatred & delusion.
i do try to stay hopeful that humans of any & all colors or creeds have
much more potential of good than is being displayed.
Pema Chodron said something in one of her talks that gave me hope. She mentioned the Dalai Lama’s observation that our mindfulness today might bear fruit in something like 700 years. I guess being hopeful and taking a long-term perspective is best. Peace.
Thanks John for offering hope!
My zen master teachers also speak
of that kind of patience 🙂
Your reptilian brain was not alone the night of the Paris attacks. Hubby actually voiced those words you typed, ” just bomb the shit out of that entire region…it’s the only way to stop this.” Of course he didn’t mean it, and as cooler heads prevailed the next day, we talked about Canada’s place in this – and how we are both children of immigrants ourselves.
Such a horrifying and heartbreaking set of circumstances we are in. I suppose all we have left is our free will and humanity. And I hope we all use both.
That reptilian brain . . . thank God for a night’s sleep and cooler thinking. Fear still seems to rule the day, but we keep hoping, ay?
Hope springs eternal.