Oniontown Pastoral: Afternoon of the Gladdened Heart

Oniontown Pastoral: Afternoon of the Gladdened Heart

If my blessing had a face, it would belong to a three-year-old as yet unpunished by disappointment. Time ages us all, but it’s toil that paints pale bruises under our eyes and sculpts wrinkles and jowls. Anyway, the darling cheeks of my blessing would be smeared with grass and mud. A mother would lick her thumb and go after the mess, but the child would twist loose before the job was done.

This is for the best. What catches my aging breath isn’t in the child’s face alone, but in the anointing of sweat, dirt and spit. And especially in what once annoyed me, but now returns as longing: Being pulled close by my mother, looked at with what only ancient Greek fully captures, agape, and gently tended.

Killian and Cole, ready to go play in Grandma’s backyard

The blessing was simple: Kathy and John Coleman’s grandsons, six and four, played in our muddy backyard. They filled milk jugs from the hose and made a pond behind our garage. Given enough time, they would have built a moat. As Cole and Killian troweled new layers of crud on their skin and jeans, son-in-law Matt and son Micah sunk posts in for a fence, and pregnant daughter Elena and Kathy kept an eye on the boys and talked. I sat on the steps, mindful of the sun. The shepherd’s pie I had labored over bubbled in the oven.

My efforts, I confess, were fortified by a splash of Cabernet Sauvignon. Having skipped lunch, I wasn’t drunk, but my heart was gladdened. In this condition, I watched with outsized pleasure Cole and Killian, whom Kathy and I hadn’t seen much during the Coronavirus pandemic, lose themselves in the possibilities and wonder of their grandparents’ yard. For good or ill, we adults had decided to loosen the restrictions within our family.

Many grandparents live far away from their grandchildren, an arrangement that would dig a ditch down the middle of our lives. As the weeks wore on, we saw the boys from six feet away. We didn’t hold their hands or kiss them on top of the head or pick them up. Kathy got weepy when the subject of being separated from Cole and Killian came up and crossed her arms in a hug that came up empty.

If having grandchildren were worship, then those boys perching on my lap and leaning into my chest would be Holy Communion. I never take for granted being Pop next to my wife’s Grandma Daffy and the good fortune of our adult children choosing to reside nearby.

Grandma Daffy and Cole: A sacrament

So the blessing was mostly this: Peace in the family, laughter in the yard, grandsons who come near again. Every once in a while a gathering of minutes is so right as to seem otherworldly. Friend Jodi told me about a day long ago when she and her brother were fishing on calm water. Leaning back in his seat and looking at the sky, he said, “I feel sorry for anybody that’s not us right now.”

That’s one way of putting it—grace tells the seconds to hush and mercy is perfect air passing over your arms and face.

Man, was I happy. Who knows why, then, my late father joined me on the steps? He would have rolled his eyes at my glass of red restorative. He was a Schlitz man, not an alcoholic, but in leisure hours he could dent a case.

Credit: Wikipedia

50 years ago I sat with Dad on Grandma and Grandpa Miller’s porch steps. No talk. The beers had gone down quickly, and Mom was mad that he had gotten a fat tongue before family dinner. He stared somewhere far off, beyond Horton Avenue. Dad was in the dog house for good reason, but I’ll never forget how licked he was. My parents weren’t made for each other, that’s all. Sad time stretched out in front of him–and Mom, too, I know–long loveless summers of little but getting by.

It was strange, but lovely, to recall my father’s saddened heart while the great-grandsons he never met ran carefree “in the sun that is young once only.” My unmerited joy rested Dad’s defeat on its shoulder and was the sweeter for it. Maybe this is why I thought of him. That could easily have been me decades ago, slack jawed and dazed on the in-laws’ steps, a son keeping vigil. Lucky is what I am.

The face of gladness is young, fresh with promise, but it’s not real without the streaks of earth and blades of grass. That’s how I know it belongs to me.

Killian digging a hole next to the house

Oniontown Pastoral: A Lutheran Response to COVID-19

Oniontown Pastoral: A Lutheran Response to COVID-19

Sometimes I’m particularly proud to be a Lutheran. When I read a pastoral letter about the Corona Virus from Elizabeth Eaton, Bishop of the Evangelical Lutheran Church in America, I was so grounded and refreshed I can hardly tell you. Before sharing what Bishop Eaton wrote, I’ll set the stage.

Bishop Elizabeth Eaton of the ELCA. Chicago, IL 2019

Wife Kathy was just checking the latest news across the table from me in our den—the tongue-in-cheek name of the room where both of us are working from home during COVID-19’s deadly fuss. She exclaimed something from behind her computer screen. (I feel like television’s Tim “The Toolman” Taylor peering over his privacy fence at neighbor Wilson’s forehead on Home Improvement.)

My beloved may have used colorful language, but I can’t swear to it—groan. She passed along a report from NBC News about a Louisiana pastor who persisted in holding worship services in defiance of Governor John Bell Edwards’ executive order against gatherings of more than 50 people. The Reverend Tony Spell, however, packs in around 500 at Life Tabernacle Church. The trouble is, songs and amens are accompanied by airborne spittle, which passes infection.

Don’t be deceived if I sound momentarily whimsical. According to the Los Angeles Times, on March 10th a choir of 60 asymptomatic voices in Skagit County, Washington, assembled for a practice complete with social distancing and hand sanitizer, and now 45 of them have tested positive for COVID-19. Two have died.

Faith gives life, but mindless faith can also snatch life away. I don’t fault members of the Shagit Valley Chorale for rehearsing, as no restrictions had yet been announced for their county. Tony Spell’s faith, on the other hand, is dangerous. I’m sorry, it just is. “The virus, we believe, is politically motivated,” he stated. “We hold our religious rights dear and we are going to assemble no matter what someone says.”

The Luther Seal at St. John’s Lutheran Church in Oniontown, Pennsylvania.

Lutheranism rejects such arrogance. Bishop Eaton rightly referenced Martin Luther, who wrote his own pastoral letter in 1527 on a topic that hits home today. “Whether One May Flee from a Deadly Plague” addressed a population still mindful of a scourge that killed over 23 million people in Europe 200 years before:

I shall ask God mercifully to protect us. Then I shall fumigate, help purify the air, administer medicine and take it. I shall avoid places and persons where my presence is not needed in order not to become contaminated and thus perchance inflict and pollute others and so cause their death as a result of my negligence. If God should wish to take me He will surely find me and I have done what He has expected of me and so I am not responsible for either my own death or the death of others. If my neighbor needs me however I shall not avoid place or person I shall go freely as stated above. See this is such a God-fearing faith because it is neither brash nor foolhardy and does not tempt God.”

Martin Luther in 1529, Portrait by Lucas Cranach the Elder (Credit: Wikimedia Commons)

I am not a Luther scholar, nor do I possess any insight about 16th Century Germany. For this reason, I trust the ELCA Bishop’s knowledge and direction:

Many of our [parishioners] have the same concerns as those in Luther’s day. Many of our people are anxious. Luther’s counsel, based on Scripture, is still sound. Respect the disease. Do not take unnecessary risks. Provide for the spiritual and physical needs of the neighbor. Make use of medical aid. Care for one another, especially the most vulnerable.”

This exhortation is neither soaring nor inspiring, which is why I love it. Discipleship looks pale compared to the flash and fluorescence that hypnotizes our culture. The acts of belief that move me most are nonchalant: swallowing an unkind word; listening to a loved one without glancing at the smartphone or television; shoveling a neighbor’s steps after a snow storm.

Most of all, in current circumstances, calling myself a Christian has a lot to do with using the brain God gave me. Health care professionals are begging Americans through their exhaustion and tears to stay home. Communicable disease experts say that COVID-19 is stealthy—and doesn’t the poor Skagit Valley Chorale know it?

Tell you what, as a diabetic, I’m going to listen to smart people. I don’t want to be infected or, what’s worse, pass along misery to an innocent bystander. Unless I must go into public places, you’ll find me at the Coleman house, praying for our protection and fumigating, my faith and intellect sitting peaceably side by side.

Be safe, Oniontown, until my return!