Burying Aunt Sue

I buried Aunt Sue yesterday morning. That’s what some pastors call funerals. We bury the dead, speaking the word with reverence.

It was ashes a dozen or so family and friends commended to the earth. Since Aunt Sue died in February, all had grieved for a couple of months, maybe spent their quota of tears.

I loved my aunt, but her passing hasn’t crushed me—the sad result of extended families drifting apart. I saw her once or twice a year. She was cheerful, loved china painting, made elegant sea-foam, and traveled a lot in her later years. A few loved ones shared such memories, and I tossed in a couple of my own: her twittering laugh and her faithful attention to my dad during his decline, punished by dementia. She never quite understood that a person whose brain has gone to pieces can’t read a book or assemble puzzles or in any other way snap out of it. But she was present to her brother in the best way she knew how, which is all any of us can do.

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When I buried Dad a few years ago, Aunt Sue stayed in the car. She couldn’t bear his passing.

An hour before the graveside service, images of poor, confused Dad went through my head, and I remembered something he said a few months before his death in January of 2012. His words were confused, but poetic.

At that time Dad and his wife Mary were in different care facilities, both having lost not only each other, but themselves. I arranged to take Dad from Independence Court (great facility, absurdly named) to Mary at Pleasant Ridge (well, that’s half right), hoping that seeing each other might bring them joy. When I wheeled him into her room, they were joyful, indeed: a kiss, a hug; then he took her hand as if he had found a fragile treasure and held it to his lips. “Come on, let’s get out of here,” he said, the old Dad surfacing for an instant, eyes narrowing into his old enough-of-this-bullshit expression.

“Oh, Dad,” I thought. Mary was mostly bedridden, her legs dead weight. But, of course, who doesn’t want to close his length of days at home, with his beloved? Does the longing for the warmth of familiar skin ever die?

During one visit to Dad, he thought I was his brother—he didn’t have a brother. He confided that he planned to ask Mary to be his wife, but was worried she wouldn’t say yes. He couldn’t remember her name.

“Mary,” I said.

“Yes, Mary.” He wiped away tears. “She’s my favorite.” They had been married for over thirty-five years.

When dementia or Alzheimer’s had stolen everything else, it granted Dad the slight mercy of leaving Mary’s face. When he said “let’s get out of here,” I imagine he just wanted to be close to his favorite.

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A view of Lake Erie that Dad and, eventually, Mary will share–sad they won’t see it.

Mary was silent, lucid enough in the moment to know that they had no place to go, no muscles or wit to get them anywhere.

“Well, then, maybe we can get together . . . .” Dad paused, searching his atrophied vocabulary. “Maybe we can get together at the other post.

“If only we could step out onto a cloud,” Mary said, still holding Dad’s hand. “But that can’t be.”

Dad’s enough-bullshit face returned. “Why not?”

I don’t remember anything else about the visit, but Dad’s suggestion has played again and again in my memory: “Maybe we can get together at the other post.”

So an hour before giving Aunt Sue a good send off, Dad gave me the right words. When the time came to speak them, the nightmare of his last days stopped me. I barely managed Dad’s longing, his wish: “Maybe we can get together at the other post.”

Sometimes tears make the most honest eulogy. I remember my Grandma Miller, her body stooped and gnarled with arthritis; my sedated mother on her death-bed with her left hand, scarlet and impossibly swollen, reaching for my hand as I thanked her for being a good mother; my father, howling and clawing through his final hours.

Oh, for the hope of another post—where minds are restored, where pain rises like fog at dawn and burns off, where wounds are healed, injuries forgiven.

Then I hear Mary: “But that can’t be.”

My lips purse, eyes narrow: “Why not?”

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The closed children’s portion of Lakeside Cemetery, where Dad and his sisters, mother, and father are buried: soaked Teddy Bears and plastic flowers.

This morning I ached for the other post and knew that nothing but sitting still and silent with God would help, so I drove to Presque Isle and watched waves catch the sun. Honest-to-goodness shafts of heavenly light split iron-gray clouds and warmed Erie, Pennsylvania, across the bay. I had planned on burying my aunt yesterday. I hadn’t expected to bury my father again.

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Aunt Sally’s (Saradell) resting place, a footnote on her parents’ gravestone. Her twin, Aunt Sue, will be somewhere nearby.

The weight of tears pressed from behind my eyes, but none came. Who knows why?

Eternal Love, prepare for us the other post. Gather us all there, our hurtful bullshit left behind. Our brains and bones wear out, so we return them to the earth. Give us what we need–only what we need–to know you at last.

I am crying now.

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Presque Isle Bay doesn’t shimmer like a Monet, but the waves are dear to my eyes. (Claude Monet, Grand Canal Venice, 1908. Credit: Wikipedia)

P. S. If you enjoyed this post, you might also like these (the first one is joyful, the other two not so much):

“A Letter to My Late Mother”:

https://anapperscompanion.com/2013/12/02/a-letter-to-my-late-mother/

“A Prayer for Philip Seymour Hoffman, Justin Bieber, and a Child in a Fire”:

https://anapperscompanion.com/2014/02/04/a-prayer-for-philip-seymour-hoffman-justin-bieber-and-a-child-in-a-fire/

“Viewing Dad’s Death Loop at Gethsemani”:

https://anapperscompanion.com/?s=Viewing+Dad%27s&submit=Search

 

 

An Understanding of Prayer

7:39 a.m. at the downtown Starbucks. 7° with a wind chill factor of misery. A burly guy I’ll call Constance lumbered in ten minutes ago carrying his taut duffle bag. It looks like he’s lugging around a four-foot section of big telephone pole. Who knows what’s in there? The pockets of his fisherman’s vest are tumors of valuables.

After a trip to the restroom, Constance resumes his animated discussion with State Street, jabbing the table with his pointer finger and staring down the swirls of snow. His negotiations are urgent, relentless.

I see Constance a couple times a month. My daughter said years ago that he goes by a woman’s name and sometimes dresses in drag. I’ve only seen him dressed for weather, even in summer, but his name is none of my business. Only death will end his wandering and lonely arguments.

What locks await the cluster of keys hanging around his neck and resting on his gut? Mirage homes? And now, he is pissed: “No! No! You will not!” Silence, then, “I . . . didn’t . . . know! Why are we talking about this?”

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Oh, Constance, may one of those keys open up a home of warm color, a cat waiting for you, and loved ones who agree with your argument.

I pray for Constance. I also pray for the guy who picks up garbage and shovels snow outside my primary Starbucks haunt near the Millcreek Mall. Yesterday was nearly as severe as today. He was bundled beyond recognition when I drove by him on my way to work. I could make out a slit of flesh from his eyebrows to the bridge of his nose. That was it.

“God,” I said. More and more I’m finding that is prayer enough.

I pray all the time, and I mean all the time. This statement is frankly uncomfortable, not because I’m ashamed of prayer. As Constance just said, “No, no, no, no, no!” My squirming comes because I suspect folks would find my practice of prayer weird and pointless.

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The point of prayer: to be spirit still, to let light shine into and through me? (Balcony of chapel at the Abbey of Gethsemani)

In The New Seeds of Contemplation, Trappist monk Thomas Merton describes my context for prayer:

For the world and time are the dance of the Lord in emptiness. The silence of the spheres is the music of a wedding feast. The more we persist in misunderstanding the phenomena of life, the more we analyze them out into strange finalities and complex purposes of our own, the more we involve ourselves in sadness, absurdity and despair. But it does not matter much, because no despair of ours can alter the reality of things, or stain the joy of the cosmic dance which is always there. Indeed we are in the midst of it, and it is in the midst of us, for it beats in our very blood, whether we want it to or not.

Yet the fact remains that we are invited to forget ourselves on purpose, cast our awful solemnity to the wind and join in the general dance.

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Thomas Merton (Father Louis) (Credit: Wikipedia)

As a spiritual master, Merton dares speak of mysteries with certainty. I avoid that. Who am I? But Father Louis, as he was known at the Abbey of Gethsemani, comes up with words that work for me—as much as language can take hold of the Ultimate, anyway.

If “the world and time are the dance of the Lord in emptiness,” then prayer is my daring to join in. I’ve spent years “analyzing the phenomena of life out into strange finalities and complex purposes of [my] own” and have had enough of that absurdity. The best prayer I can offer, then, is impoverished and goes like this: “I don’t know anything. But please fill me. I’m here.”

Intercessions are important, of course, but I hold an unconventional view of them. My prayer for the garbage-snow removal guy was monosyllabic because of what I believe about God. Of course the Creator wants everybody to be sane, healthy, warm, fed, clothed, and loved. So saying anything more than the Sacred Name isn’t essential—like asking snow to make its way to the ground. It’s what snow wants to do!

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Dear Snow, Almighty and Everlasting, fall to earth, cover our cars and houses. Amen. (Credit: Barasoaindarra on Wikimedia Commons)

If God wants the whole world taken care of, then why the hell doesn’t God do it? We’re heading for the good old theodicy conundrum: If God is infinitely good, where does evil come from and why does it exist? My answer is the spiritual foundation of my prayer life: “I don’t know anything.”

Some believers might tap me on the shoulder with familiar answers: “God answers all prayer, but sometimes the answer is ‘no.’” Or “God knows what’s best for you, even when what’s happening is terrible.” Or “God is testing you.” Or “It’s all part of God’s plan.” Or, the one I find most irksome: “God never gives you more than you can bear.”

Tell that to the man I hugged whose father died a few months ago and whose mother was going into surgery—anesthesia when you’re sneaking up on ninety is sketchy. Imagine losing both your parents four months apart. Serving up a platitude might get you a well-deserved knuckle sandwich.

After a few thousand hugs like this, I refuse to reduce prayer to a crapshoot. “Dear Lord, please bring So and So through this surgery and grant a speedy recovery.” I might actually say something like this, but I would never do so with a what-the-heck-it-can’t-hurt attitude. And I would never think to myself, “Well, gosh, I’ve prayed like this over and over. Maybe God will hear me this time.” And I won’t try to explain the ways of the Eternal Mystery. The presumption!

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Prayer: whatever I am, whatever I wish, open and vulnerable with the Ultimate Truth? (Figure at the Abbey of Gethsemani)

But as I wait for my cell phone to ring, I pray for the woman in surgery and her son, not because I expect to influence the outcome. I say “help,” sigh, and look beyond these walls, windows, and patrons because my present reality is this: I wish for a dear old soul’s return to health, if nothing else so her son can catch his breath before adding another layer to his mourning. My prayer is, “Please, Lord, please.” At the moment, I am this prayer.

If I’m to join in the general dance, I can only do so as myself—a duffle bag fat with frailty and fear, longing and gladness.

Not surprisingly, most of my prayers are silent. Abide in what is, John. Swim in grace. Dance in peace. Every now and then, I’m aware that I’m praying for everybody who has ever lived, every creature. And though my hands rest in my lap, my spirit arms are open wide, lifting up all of our laughter and lament—yours, too—as if God doesn’t already see!

I’m quiet. My wordlessness says, “Here we are, God, right here in my arms. Beat in our blood. Fill us. We are yours.”

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“Here we are–the Western Hemisphere, at least. Fill us. We are yours.” (Credit: Wikimedia Commons)

 

A Letter for My Grandson’s Memory Book

Dear Cole:

Three times today, tears have caught in my throat. They came in bed this morning while your grandmother was still asleep. A cry sat in my chest—the ghost of old grief? I remembered Kahlil Gibran’s words: “Joy and sorrow are inseparable . . . together they come and when one sits alone with you . . . remember that the other is asleep upon your bed.”

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Some days are just this way, Cole, but they pass.

Tears came again in the truck as I listened to Paul Simon‘s “Father and Daughter.” When your mom and dad got married, your mom and I danced to this song. Before that day, October 2, 2010, I worried that the father/daughter wedding reception dance would be awkward, but those were three of the happiest minutes of my life. Everybody else in the hall disappeared; it was just me and Elena. We talked, I don’t remember about what. I rested my lips on her head. At the bridge, we sasheyed. We worked our big old hips, kiddo. Anyway, as I drove along, Simon sang and strummed, and I remembered and blinked back water.

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A picture of flowers? Actually, my soul while dancing with your mother.

And a few minutes ago tears accompanied my Starbucks coffee. I was listening to another Paul Simon tune, “You’re the One” and thought of you:

May twelve angels guard you

While you sleep.

Maybe that’s a waste of angels, I don’t know

I’d do anything to keep you safe

From the danger that surrounds us

There’s no particular danger surrounding either of us, but your face came to mind, and that’s generally enough to get me verklempt.

You cry a lot these days, Master Trouble Trunks. People who love you are always trying to figure out why. Hungry? Tired? Where’s Mommy? Irritated bum? A stubborn little rectum rocket? Sometimes I bet you just miss being inside your mom, where the gentle universe was shaped like your body.

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When the gentle universe was shaped like your body.

But I don’t know. Something’s going on inside me; past tears I neglected could be offering me another chance to honor them. You’ll have days like this, too, when you’re either over the moon or in the lonesome valley (or both!) and haven’t a clue why. Maybe there are human equivalents to earthquakes, tsunamis, and hurricanes. Anyway, since I can’t understand myself, don’t plan on me ever explaining the wonderful, goofy person you’re sure to become. I say that in love.

You can bet your life on this, though: for as long as I can, I’ll keep doing what I’m doing right now: loving you with a love that roars silently, that looks into your eyes and sees what blessings are swirling around in your presently gaseous self, that hopes you’ll see in my baggy eyes your birthright: every soul deserves to be held in a grandfather’s agape. Not every soul is so fortunate, and if I’m right about your other grandfather, boy-oh-boy, are you ever in for it.

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Look at your mother’s and uncle’s dreamy faces. That’s because of you, you know.

Someday you’ll wonder what your first months of life were like. On one of those crappy-for-no-good-reason days of adulthood, you’ll think, “What the hell’s up with me? Did someone do me wrong? Did one of my relatives keep pinching me? Did a mystery person holding me whisper, “Everybody fusses over you, how cute you are, but listen here: you’re a hideous little dope”? No, no, and no. You’ve had more love directed at you in three months than lots of people get in a lifetime. No kidding!

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I actually took this one when you, your mom, and I had lunch one day. You were a happy little man.

Every single day, your mother sits you somewhere comfy, says something like, “Who’s Mommy’s lil bootie bootie boo? Is he going to smile for Mommy today?” then snaps five or six hundred pictures. At mid-morning, a few of the best ones hit the inboxes of people who love you. When your dad gets home, he makes you laugh and squeal. Both of your parents are beyond thoughtful and patient. And pretty much wherever you go, people crowd around you and get remarkably weird. Example: yesterday after lunch your mother and I sang “I Been Working on the Railroad” to you, even harmonizing on “strumming on the old banjo.” The last stanza’s a bummer, so we skipped it.

When you read this for yourself, hear a message from before your memory got started: Your grandpa prays on March 1, 2014, that the crazy, silly love surrounding you now will reside in you after your hair has come and gone, and that it will rise on those days when you are a stranger to yourself and remind you of my eyes, always finding the sacred Cole.

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Someday you’ll want to hide your goodness from me. Go ahead and try. I’ll see it anyway.

Love,

Grandpa John