A Saturday morning routine has taken hold by surprise. As Kathy and I wake up at leisure—the one day that doesn’t begin with the aria of Bach’s Goldberg Variations set as the alarm on my snotty iPhone—we stay in bed, talking, breathing, warming to the hours ahead. “What do you have up for today?” We have friendly negotiations, then when she heads downstairs to feed dog Watson and cats Baby Crash and Shadow, I pray/meditate for half an hour. After paying bills, we run on separate rails until suppertime. It’s a calm, sane arrangement.
Yesterday I had a shamatha moment—calm abiding, clear awareness—before Kathy got out of bed. As she lay against me, her hair was all over my face. I breathed in its scent—a glad habit—and looked out through its wild lattice at the turning trees on the Shenley Drive boulevard. Sun and fall leaves behind my wife’s brown hair—a double blessing.
Another day last week as I settled into my nap, I watched those same beloved trees get thrashed by wind and rain. Though the temperature was in the forties, I opened one window about a foot so the hiss and deep ah of the weather could sing me to my rest beneath a feather quilt. Before sleep came, inhaling and exhaling the joyous riot outside, I remembered the fortunate position I’m in.
Each day I can take the Siesta Exit off of Interstate Absurdity and rest for an hour. Even during hectic stretches, I can usually pull to the berm for a twenty-minute power nap. The world is catching on to the restorative benefits of midday oblivion, but most people I know don’t have the liberty to do what has become central to my spiritual practice—stop, halt, cease and desist, for just a little while. The twenty to sixty minutes of repose isn’t counted as company time—as my brilliant grad school professor John Barth was fond of saying. When I add up work hours to make sure I’m earning my pay, nap isn’t part of the tally. Folding sleep minutes into compensated minutes would be sane, but at this point in our assumed societal covenant, it would be unethical. (Google and the Huffington Post provide napping pods, but I don’t know if they actually pay employees to nap. After a cluster of near misses, baggy-eyed air traffic controllers are cleared to close their eyes as long as the friendly skies are adequately monitored.)
No, my blessing is a flexible schedule. I regularly work from 4:00 to 5:00 a.m. shaping programming for the church, then go back to sleep. Or I catch up on e-mails between 9:00 – 10:00 p.m. In a certain respect I’m always working, praying/meditating without ceasing, dreaming about what’s possible, opening myself to the Spirit’s leading. So at 2:30 p.m., when my forehead gets heavy, I surrender.
If I’m at church, the siesta kit finds its place on the floor of the pastor’s study, and I set my alarm for an hour ahead. At home, I lie on my left side in bed, look out the window at the Shenley Drive maples, and remember Kathy, who nurses cancer patients all day long and can’t stop to rest, son-in-law Matt, who nurses machines and has to slog through his midday valley, or son Micah, who paints with minimal breaks and comes home sweaty. I watch the maples from the barren branches of February to the swollen greens of July to the fiery leaves of October and reverence people who have no beloved brown hair to kiss or no bed at all. Then, especially when the weather plays against the trees, I nod off, embraced by an embarrassing measure of blessing.